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       THE 7000 YEAR PLAN OF MALKI TZEDIK YHWH ELOHIM Yahusha

                               HISTORICAL TRUTH  FROM 4I70 B.C.E.

                                        http://nephos.com/PatriaIIpage83.htm

                                   WHERE'S THE PARA DUMA ALTER?

                 Laying on of hands. Fourth foundational stone: s'mikhah Heb 6:I-3. cont.

WHAT IS THE CURRENT MALKI TZEDIK YEAR?    

     (Brit Hadashah) in II Peter (Kefa) 3:8-10  "But, beloved, be not ignorant of this one thing, that one day is with YHWH as a thousand years, and a thousand years as one day.

       YHWH is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

       But the day of YHWH will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up."

Within Abrahamic Covenant Torah, festivals such as Passover, Pentacost, and TABERNACLES/Sukkot had to occur in their proper equinoctial agricultural season according to the solar year approximately 364 days.

                               Let ENOCH say that again, a solar YEAR IS 364 DAYS

 http://nephos.com/PatriaIIpage83.htm:  OBVIOUSLY a lunar year is 354 days.

ONE SACRED CUBIT IS 25 INCHES LONG: 4I70 B.C. THE 6,000-YEAR PRESENT ERA IN GENESIS 1:1

The allusion to the first 6,000 years of the 7,000-year plan of the YHWH ELOHIM of Israel in Genesis (Bereishit) 1:1 by examining the text of the verse in Hebrew. In English, Genesis (Bereishit) 1:1 reads:

"In the beginning ELOHIM created the heavens and the earth"

    In Hebrew, Genesis (Bereishit) 1:1 reads:

"Bereishit b’rah elohim et hashamayim v’et ha’eretz."

Genesis (Bereishit) 1:1, the first letter of the Hebrew alphabet, Alef, appears 6 times in a very improbable sequence. The Hebrew letter, Alef, is the third letter of the first two Hebrew words, Bereishit and B’rah. The Hebrew letter, Alef, is the first letter in the next two Hebrew words, elohim and et. The Hebrew letter, Alef, is the second letter in the last two Hebrew words, v’et and ha’eretz.

THE WISDOM OF KEEPING THE ABRAHAMIC COVENANT TORAH
AND THE HEBREW ALEF

The Hebrew letter, Alef, represents wisdom. In the Bible, wisdom is associated and linked with keeping the Abrahamic Covenant Torah of the YHWH ELOHIM of Israel. In Deuteronomy (Devarim) 4:1, 5-8 it is written:

"Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them. Behold, I have taught you statutes and judgments, even as the YHWH my ELOHIM commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath ELOHIM so nigh unto them, as YHWH our ELOHIM is in all things that we call upon him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law [TORAH], which I set before you this day?"

So, in this Scripture, keeping the Torah of the YHWH of Israel is associated with wisdom and understanding. WITHIN  ABRAHAMIC/EBER  thought, the Hebrew letter, Alef, is also associated with wisdom. Therefore, it is logical to conclude that the YHWH of Israel would choose the Hebrew letter, Alef, in Genesis (Bereishit) 1:1, to represent the wisdom of keeping His Torah during the first 6,000 years of time known as the Olam Hazeh (the present world/age).

How is the Alef (which represents wisdom) and the wisdom of keeping the Torah of the YHWH of Israel linked to an allusion of 6,000 years of time in Genesis 1:1? Genesis (Bereishit) 1:1, the Hebrew letter, Alef, appears 6 times in a very improbable sequence. The Hebrew letter, Alef, is the third letter in the first two Hebrew words, Bereishit, and B’rah. These first two occurrences of the Hebrew letter, Alef, as the third letter in each of the first two Hebrew words, Bereishit and B’rah represents the first 2,000 years of time known as Tohu when there was the least amount of knowledge of the Torah/Word of the YHWH of Israel among the earth’s people.

The Hebrew letter, Alef, is the first letter in the next two Hebrew words, elohim and et. These next two occurrences of the Hebrew letter, Alef, as the first letter in each of the next two Hebrew words, elohim and et represents the next 2,000 years of time known as Torah when the knowledge and understanding of the Abrahamic Covenant Torah/Word of the YHWH of Israel and following it would be at its greatest within the first 6,000 years of time.

The Hebrew letter, Alef, is the second letter in the last two Hebrew words in Genesis (Bereishit) 1:1, v’et and ha’eretz. These last two occurrences of the Hebrew letter, Alef, as the second letter in each of the next two Hebrew words, v’et and ha’eretz represents the last 2,000 years of time known as the days of the Messiah (Yemot Mashiach) of the first 6,000 years. This signifies that during this time there would be a great religious/secular debate among the people of the earth regarding whether or not they should follow the Abrahamic Covenant Torah/Word of the YHWH of Israel.

WHEN IS THE END OF
THE 6,000-YEAR PRESENT ERA?

The greatest 1,000-year period of the 7,000 years of time will be during the days of the Messianic Age (Athid Lavo). This period of time follows the first 6,000 years of time known as the Olam Hazeh (the present world/age). As we have just studied, the last 2,000 years of the Olam Hazeh (the present world/age) known as the days of the Messiah (Yemot Mashiach) would be a period of time when there would be an ideological struggle among the people of the world whether they should follow the Abrahamic Covenant Torah/Word of the YHWH of Israel or live according to the values of a secular society.

THE COMING OF THE MESSIAH
AFTER 4,000 YEARS IN GENESIS 1:1

We've studied the allusion to the 6,000 years of time of the Olam Hazeh (the present world/age) from Genesis (Bereishit) 1:1 by analyzing the six occurrences of the Hebrew letter, Alef, and relating these occurrences to each of the three 2,000 years of time within the 6,000-year period of the Olam Hazeh (the present world/age) by looking at this verse in the Hebrew language. Next, we will examine Genesis (Bereishit) 1:1 in Hebrew, once again, to see the allusion of the coming of the Messiah (Mashiach) Malki Tzedik Yahusha after 4,000 years of time following the creation of Adam in the Garden of Eden (Gan Eden). In Hebrew, Genesis (Bereishit) 1:1 is written:

                              "Bereishit b’rah elohim et hashamayim v’et ha’eretz."

There are seven Hebrew words in Genesis (Bereishit) 1:1. If each word represents 1,000 years of time, the fourth word would represent 4,000 years of time. The fourth Hebrew word in Genesis (Bereishit) 1:1 is "et." The Hebrew word "et" is spelled with the first letter of the Hebrew alphabet, Alef, and the last letter of the Hebrew alphabet, Tav. In Revelation 1:5, 7-8 it is written:

"And from Malki Tzedik Yahusha the MOSHIACH, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood … behold he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith YHWH, which is, and which was, and which is to come, the Almighty."

Alpha and Omega are the first and last letters in the Greek alphabet. Being born in the land of Israel and being a Judean the Messiah (Mashiach) Malki Tzedik Yahusha would have spoken Hebrew. Translating Revelation 1:8 from Greek to Hebrew, the Messiah (Mashiach) Malki Tzedik Yahusha said that He is the Alef and the Tav. In a literal (Peshat) sense, the Hebrew word "et" in Genesis (Bereishit) signifies a direct object in the grammar of the Hebrew language. However, since the Messiah (Mashiach) Malki Tzedik Yahusha Himself told us in Revelation 1:8 that He is the Alef and the Tav, we can translate Genesis (Bereishit) 1:1 to read as follows:

"In the beginning [Bereishit] ELOHIM created [b’ray elohim] et [alef, tav  the  Messiah Malki Tzedik Yahusha]…"

            Revelation 13:8, it is written:

"…the Lamb [Malki Tzedik Yahusha/John 1:29] slain from the foundation of the world."

In Zechariah 12:10, the Hebrew word "et" (alef, tav) appears, once again, in reference to the Messiah (Mashiach) Malki Tzedik Yahusha as it is written:

"…and they shall look upon me [et] [alef, tav] whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn."

THE TIMING OF THE COMING
OF THE MALKI TZEDIK MESSIAH

                  The house of Judah/Benjamin/Levi were taken captive to Babylon in three stages.

The first deportation took place in the fourth year of King Jehoiakim. This was the first year of the reign of King Nebuchadnezzar of Babylon (II Chronicles 36:5-7, Jeremiah [Yermiyahu] 25:1). This event happened around 605 BCE.

The second deportation took place in the seventh year of the reign of King Nebuchadnezzar of Babylon (Jeremiah [Yermiyahu] 52:28). At this time, 3,023 people were taken to Babylon. In the eighth year of the reign of King Nebuchadnezzar, Jerusalem (Yerushalayim) was besieged (II Kings [Melachim] 24:10-12) and 10,000 people were taken captive to Babylon (II Kings [Melachim] 24:14) along with King Jehoiachin. This event is in II Kings [Melachim] 24:8-14. It happened around 597 BCE. The city of Jerusalem (Yerushalayim) was besieged until the eleventh year of King Zedekiah’s reign (II Kings [Melachim] 25:1-2).

The third deportation occurred in the nineteenth year of the reign of King Nebuchadnezzar. This would have been in the eleventh year of King Zedekiah’s reign. Jerusalem (Yerushalayim) and the Temple (Beit HaMikdash) were destroyed at this time (II Kings [Melachim] 25:8-11). This event happened in 586 BCE.

The YHWH of Israel told the prophet Jeremiah (Yermiyahu) that the captivity in Babylon was for 70 years (Jeremiah [Yermiyahu] 25:1, 11). The 70 years of exile was due to Israel not keeping the seventh year sabbatical for the land (Leviticus [Vayikra] 25:1-4, II Chroni cles 36:20-21).

At the end of 70 years of captivity in Babylon, Cyrus, King of Persia , will defeat Babylon and allow the Jews (house of Judah) to return to Jerusalem (Yerushalayim) to rebuild the Temple (Beit HaMikdash) (II Chronicles 36:22-23, Ezra 1:1-3, 5:13-14, Jeremiah (Yermiyahu) 29:10, Daniel 9:2).

Cyrus made the decree in 538 BCE. The building of the Temple began two years later (Ezra 3:8) in 536 BCE.

The house of Judah/Benjamin/Levi did not return to the land of Israel as a corporate people after the 70 year Babylonian captivity. Only a remnant returned. Those Judean's (house of Judah and Benjamin) who did return from the exile in Babylon did so in three stages.

The first stage was under Cyrus, King of Persia. This is found in Ezra chapters 1-6. The leaders of Judah were Zerubbabel and Jeshua (Ezra 3:2). But they had difficulties (Ezra 4:3-5, 5:2). The Temple (Beit HaMikdash) was rebuilt after a period of time (Ezra 6:14-15). Herod enlarged and beautified this Temple (John [Yochanan] 2:18-20).

From the first deportation to the beginning of the rebuilding of the Temple (Beit HaMikdash) was 70 years (605 BCE - 536 BCE). The Temple (Beit HaMikdash) was destroyed in 586 BCE. The Temple (Beit HaMikdash) was completed in the sixth year of the reign of Darius, King of Persia (Ezra 6:14-15). This would make the completion taking place in 516 BCE. From the time the Temple (Beit HaMikdash) was destroyed to the time the Temple (Beit HaMikdash) was rebuilt was 70 years.

The second stage of return from captivity is in Ezra 7. This happened in the seventh year of the reign of Artaxerxes, King of Persia (Ezra 7:1-7). This would be in 458 BCE. As many as wished could go back from Babylon based upon the decree of King Artaxerxes in Ezra 7:11-13. The number who returned were 1,758 (Ezra 8:1-20).

The third stage of return from captivity is in the book of Nehemiah. The Judean's  (house of Judah and Benjamin) began to come back in the twentieth year of the reign of King Artaxerxes (Nehemiah 2:1). This would be in 444 BCE. Those people who returned are listed in Nehemiah 7. A decree given by King Artaxerxes to rebuild the Temple in the twentieth year is found in Nehemiah 2:1-8, 5:14.

From the commandment to restore and rebuild the Temple (Nehemiah 2:1-8, 5:14) which was 444 BCE until the death of the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha was prophesied to be 69 weeks or 483 years. This prophecy was given to Daniel in Daniel 9:1-4, 20-26 as it is written:

"In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the YHWH came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face unto YHWH ELOHIM, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: And I prayed unto YHWH my ELOHIM, and made my confession, and said, O YHWH, the great and dreadful ELOHIM, keeping the covenant and mercy to them that love him, and to them that keep his commandments … And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the YHWH my ELOHIM for the holy mountain of my ELOHIM; Yea, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to show thee: for thou art greatly beloved: therefore understand the matter, and consider the vision. Seventy weeks [490 years] are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks [69 weeks]: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined."

The MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha was crucified and hung on a tree 69 weeks from the commandments to restore and rebuild Jerusalem (Yerushalayim) exactly according to the prophecy that was given to Daniel. When the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha entered into the city of Jerusalem (Yerushalayim) during the final week of His life, He wept over the city because they did not know the "day of their visitation." In Luke 19:37-38, 41-44, it is written:

"And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise YHWH with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of YHWH: peace in heaven, and glory in the highest … And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of your visitation."

PICTURES OF 6,000 AND 7,000 YEARS
IN THE BIBLE

The YHWH of Israel has given us many spiritual pictures of His 7,000-year redemptive plan in the Bible. In this section of the chapter, we will examine some of these spiritual pictures that the YHWH of Israel gave His people to understand the 6,000 years of the present age (Olam Hazeh) as well as the entire 7,000 years of His redemptive plan. 

                             METHUSELAHS' PROPER WEIGHTS AND MEASURES

The weightier MATTERS OF ABRAHAMIC COVENANT TORAH were dug up after the flood by Noah, when he was 600 years old when the flood (judgment) came upon the earth. In Genesis (Bereishit) 7:11-12, it is written:

"In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights."

This is a spiritual picture/blueprint given to us by the YHWH of Israel that after 6,000 years (the end of the Olam Hazeh), judgment (the tribulation/birth pangs of the Messiah/Chevlai shel Mashiach) will come upon the earth.

MOSES AND MOUNT JEBEL EL LAWZ

After six days, Moses (Moshe) was called up to mount JEBEL EL LAWZ to be in the presence (kivod) of the YHWH ELOHIM of Israel in the midst of the cloud. In Exodus (Shemot) 24:13-18 it is written:

"…and Moses went up into the mount of YHWH … and Moses went up into the mount, and a cloud covered the mount. And the glory of YHWH abode upon mount JEBEL EL LAWZ, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud … And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights."

This is a spiritual picture/blueprint given to us by the YHWH of Israel that after 6,000 years (the end of the Olam Hazeh), the glory (kivod) of the YHWH of Israel will be upon the Bride of the Messiah (Mashiach) Malki Tzedik Yahusha and she will be caught up in the clouds to be in the presence of the YHWH of Israel (Daniel 7:13, Matthew 24:30, Hebrews 12:1, Revelation 1:5,7).

In I Thessalonians 4:16-17 it is written:

"For YHWH ELOHIM himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump [shofar] of YHWH; and the dead in Moshiach shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet  YHWH in the air: and so shall we ever be with YHWH."

The two themes associated with the Feast of Trumpets (Rosh HaShanah) is the resurrection of the dead and the blowing of the last trump. Therefore, I Thessalonians 4:16-17 is an allusion to the resurrection of the dead which will take place after 6,000 years of time on the Feast of Trumpets (Rosh HaShanah). For a more detailed study of the Biblical Festivals and how the YHWH of Israel gave the Biblical Festivals in Leviticus (Vayikra) 23 to teach about the first and second coming of the Messiah (Mashiach) Malki Tzedik Yahusha and our personal relationship (halacha/walk) with Him.

THE DISCIPLES
AND THE TRANSFIGURATION

After six days, the  Messiah (Mashiach) Malki Tzedik Yahusha took Peter (Kefa), James (Ya’acov), and John (Yochanan) up into a high mountain and was transfigured before them. In Matthew (Mattityahu) 17:1-4, it is written:

"And after six days Malki Tzedik Yahusha taketh Peter, James, and John his brother, and bringeth them up into a high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elijah talking with him. Then answered Peter, and said unto Yahusha, YHWH it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah."

Once again, this is a spiritual picture/blueprint given to us by the YHWH of Israel that after 6,000 years (the end of the Olam Hazeh), there will be the resurrection of the dead and the Bride of Messiah (Mashiach) Malki Tzedik Yahusha will rule and reign with Him during the Messianic Age (Athid Lavo). The Feast of Tabernacles (Sukkot) is associated with the Messianic Age. In Revelation 5:10, it is written:

"And hast made us unto our YHWH, kings and priests: and we shall reign on the earth."

THE RESURRECTION OF LAZARUS

The resurrection of Lazarus in John (Yochanan) 11 took place over six days.

  1. Lazarus is sick for two days (John 11:1-6).
  2. Lazarus is dead for four days (John 11:14, 39).
  3. YHWH ELOHIM Malki Tzedik Yahusha resurrects Lazarus after these six days (John 11:40-44).

One again, this is a spiritual picture/blueprint given to us by the YHWH of Israel that after 6,000 years (the end of the Olam Hazeh), there will be the resurrection of the dead. This last 1,000-year period is the "final day" (Psalm 90:4, II Peter 3:8) of the 7,000-year plan of the YHWH of Israel. Martha, the sister of Lazarus, spoke to the Messiah (Mashiach) Malki Tzedik Yahusha stating that she knew that the resurrection of the dead would take place in the "last day." In John (Yochanan) 11:21-27 it is written:

"Then said Martha unto Malki Tzedik Yahusha, YHWH, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of YHWH, YHWH will give it thee. Malki Tzedik Yahusha saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Malki Tzedik Yahusha said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, YHWH: I believe that thou art the Mashiach, the Son of YHWH, which should come into the world."

SLAVES WORKED FOR SIX YEARS

The YHWH of Israel declared within the Abrahamic Covenant Torah that a Hebrew servant was to work for six years and on the seventh year he was to be freed. In Exodus (Shemot) 21:2, it is written:

"If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing."

This is a spiritual picture/blueprint given to us by the YHWH of Israel that He ordained that the punishment for Adam’s sin in the Garden of Eden (Gan Eden) was that man would be a slave to the earth for 6,000 years (until the end of the Olam Hazeh). Afterward, man would be freed from his bondage to the earth and would enjoy the peace/SHILOH (shalom) of the Messianic Age (Athid Lavo). Adam’s bondage to the earth as punishment by the YHWH of Israel because of his sin in the Garden of Eden (Gan Eden) is given to us in Genesis (Bereishit) 3:17-19 as it is written:

"And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."

This is also a spiritual picture/blueprint of mankind being under the bondage of sin (John 8:34, Romans 6:16) and the slavery of Santa's/Satan’s kingdom for 6,000 years because Adam sinned and yielded to the temptation of the serpent (Nachash) in the Garden of Eden (Gan Eden). Afterward, man would be free from the slavery of Santa's/Satan’s kingdom (but not sin) during the Messianic Age (Athid Lavo) when Santa's/Satan would be bound (Revelation 20:2) and the Messiah (Mashiach) Malki Tzedik Yahusha would rule and reign for 1,000 years (Revelation 20:4) teaching the Abrahamic Covenant Torah to the nations from Jerusalem (Yerushalayim). (Isaiah [Yeshayahu] 2:2-4).

THE HIDING OF KING JOASH

King Joash was hidden for six years. At the beginning of the seventh year, King Joash was crowned King over Israel. In II Kings (Melachim) 11:1-4, 21 it is written:

"And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. And he was with her hid in the house of YHWH six years. And Athaliah did reign over the land. And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of YHWH, and made a covenant with them, and took an oath of them in the house of YHWH, and showed them the king’s son … seven years old was Jehoash when he began to reign."

In this story, King Joash is a type of the Messiah (Mashiach) Malki Tzedik Yahusha. Therefore, King Joash is a spiritual picture/blueprint given to ISRAEL/EPHRAIM and MANASSEH & Judah Benjamin/Levi to teach them that the Messiah (Mashiach) Malki Tzedik Yahusha would be hid from ruling and reigning on the earth (physically) as King (Zechariah 14:9) for 6,000 years (the end of the Olam Hazeh).

At the end of 6,000 years (Olam Hazeh), the Messiah (Mashiach) Malki Tzedik Yahusha will be crowned King on the Feast of Trumpets (Rosh HaShanah). This is the coronation day of the King. The coronation of the Messiah (Mashiach) Malki Tzedik Yahusha on the Feast of Trumpets (Rosh HaShanah) to rule and reign in righteousness as King and Priest over all the earth is revealed to us in Revelation 5. In Revelation 5:1-5 it is written:

"And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof. And no man in heaven nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the.........

 Root of David, hath prevailed to open the book, and to loose the seven seals thereof."

The Messiah (Mashiach) Malki Tzedik Yahusha is the King of kings and the ELOHIM/YHWH of ELOHIM's/YHWH's (Zechariah 14:9, Philippians 2:9-11, Revelation 19:11-16).

THE STEPS
TO KING SOLOMON’S THRONE

King Soloman (Shlomo) had six steps to his throne and the seventh step was his throne. In II Chronicles 9:18 it is written:

"And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays."

This is a spiritual picture/blueprint given to us by the YHWH of Israel that mankind is climbing a stairway of six steps (6,000 years of time known as the Olam Hazeh) until we reach that seventh step (the Messianic Age/Athid Lavo) when the Messiah (Mashiach) Malki Tzedik Yahusha will be crowned King of kings and YHWH of YHWH's (Zechariah 14:9, Revelation 19:11-16). 

KING SOLOMON
IS A TYPE OF THE MESSIAH

King Solomon was a type of the MALKI TZEDIK Messiah/Mashiach/Yahusha.

  1. Solomon (Shlomo) sat upon that 7th step of the throne of his father David (I Kings [Melachim] 2:12) and was given the throne of his father David (I Kings [Melachim] 3:6-7). The MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha sat upon the throne of His father David and He was given the throne of His father David (Luke 1:30-32, Acts 2:29-30).
  2. Solomon’s (Shlomo) kingdom was established greatly (I Kings [Melachim] 2:12) and the throne of David shall be established before YHWH ELOHIM forever (I Kings [Melachim] 2:45). The  Messiah (Mashiach) Malki Tzedik Yahusha kingdom shall have no end (Isaiah [Yeshayahu] 9:6-7, Luke 1:33).
  3. Solomon reigned over all the kingdoms and they served Solomon all the days of his life (I Kings [Melachim] 4:21). The MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha/SHILOH will rule over all the kingdoms and they shall serve Him forever (Daniel 2:44, 7:14, 27).
  4. Solomon (Shlomo) is the Strong’s word 8010 in the Hebrew Concordance which means "Peaceful." Solomon (Shlomo) which is the Strong’s word 8010 comes from the Strong’s word 7965 which is the Hebrew word shalom which means "peace." The Messiah (Mashiach) Malki Tzedik Yahusha is called the "Prince of Peace" or in Layman's terms SHILOH (Isaiah [Yeshayahu] 9:6)(Gen 49:I0).
  5. Solomon (Shlomo) was king in the midst of his people (I Kings [Melachim] 3:7-8). The Messiah (Mashiach) Malki Tzedik Yahusha will be a King and a Priest in the midst of His people (Isaiah [Yeshayahu] 12:6 = Psalm [Tehillim] 89:18, Zechariah 2:10-11).
  6. Solomon (Shlomo) was the wisest of earthly kings (I Kings [Melachim] 3:5, 9-13, 4:29-31, 10:23, II Chronicles 9:22-23). The Messiah (Mashiach) Malki Tzedik Yahusha is the wisdom of the YHWH ELOHIM of Israel (I Corinthians 1:24, Colossians 2:2-3).
  7. Solomon (Shlomo) built the Temple (Beit HaMikdash) and he had rest on every side (I Kings [Melachim] 5:2-4, 6:9, 14). The Messiah (Mashiach) Malki Tzedik Yahusha will build the Tabernacle/TENT, whose house we ARE - The tents of Jacob within the understanding of the MALKI TZEDIK Messianic Age (Athid Lavo) and will have rest on every side (Zechariah 6:12-13). The Branch (Zechariah 6:12) is a term for the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha (Isaiah [Yeshayahu] 11:1, 10). (Zechariah chapters 3 & 4; Hello chapter 6:I3-I5.
  8. Solomon (Shlomo) was given wisdom and understanding to righteously judge good and evil. (I Kings (Melachim) 3:9-13). The Messiah (Mashiach) Malki Tzedik Yahusha has wisdom and understanding to righteously judge good and evil. (Isaiah [Yeshayahu] 11:1-6).
  9. The whole earth sought Solomon (Shlomo) to hear his wisdom (I Kings [Melachim] 10:24). The whole earth will speak of the wisdom of Messiah (Mashiach) Malki Tzedik Yahusha during the Messianic Age. (Psalm [Tehillim] 145:1, 11-13).
  10. During the reign of Solomon (Shlomo), every man was "under his vine and fig tree" (I Kings [Melachim] 4:25). "Under his vine and under his fig tree" is an "idiom" for the 1,000-year MALKI TZEDIK Messianic Age (Athid Lavo).

    During the reign of the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha during the Messianic Age (Athid Lavo) every man will sit "under his vine and under his fig tree" (Micah 4:3-4, John 1:47-49).

THE MARRIAGE IN CANA OF GALILEE

The book of John (Yochanan) beginning in John 1:19 through John 2:1 will outline events which will happen over seven days of time.

  1. John 1:19 = Day 1
  2. John 1:29 = Day 2
  3. John 1:35 = Day 3
  4. John 1:43 = Day 4

    After the fourth day, the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha will go forth into Galilee. Galilee is the Strong’s word 1551 in the Hebrew dictionary. The word Galilee in Hebrew means "a circle." A circle is a synonym for heaven. These four days are a spiritual picture/blueprint given to us by the YHWH of Israel that the Messiah (Mashiach) Malki Tzedik Yahusha would come to the earth after being in heaven/circle (Olam Haba) years from the creation of Adam in the Garden of Eden (Gan Eden).

  5. John 2:1 describes a marriage in Cana of Galilee on the third day. This third day (after the four previous days) is the seventh day. On this day, there is a wedding. This is a spiritual picture, the blueprint given to us by the YHWH of Israel that after 6,000 years of time (the end of the Olam Hazeh was ?) He will enter into the fullness of the marriage with His people when the Messiah (Mashiach) Malki Tzedik Yahusha will rule and reign with His Bride during the Messianic Age (Athid Lavo). In ABRAHAMIC thought the HOUSE OF DAVID (Judah/Benjamin & Levi),  Israel/Ephraim and Manasseh Protestant Christianity - the Feast of Trumpets (Rosh HaShanah) is the day of the fullness of the wedding of the MALKI TZEDIK YHWH ELOHIM Yahusha = JOSEPH/JACOB/ISRAELI2 - EPHRAIM/MANASSEH and WHOSOEVER will, - HIS people.
  6.  Eekiel laid on his side to prophetically represent the judgment upon the Northern Kingdom (Ephraim/Ten Tribes) for 390 days (Ezekiel 4:1-5). Because of the lack of repentance (Leviticus 26:14), this punishment was multiplied by 7 (Leviticus 26:18, 21, 24, 28).......  390 x 7 = 2730 years. The Northern Kingdom was taken captive by the Assyrians in 721 B.C.E. When is the judgment of the Northern Kingdom over?  2730 - 721 = 2009 + 7years =

        20I6 through 20I7: Yahusha/JOSHUA/ALL ISRAEL IN YHWH/ABRAHAMS ZERA/SEED           CROSSING OVER THE JORDAN RIVER

The crossing OVER the Jordan river by the children of Israel is a spiritual picture/blueprint of the first 6,000 years of time known as the Olam Hazeh (the present age).

  1. Yahusha Joshua 3:1 = rose early in the morning.
  2. Yahusha Joshua 3:2 = After three days the officers went through the camp. 

    VS.3. Commanding the people, When you SEE the ARC OF THE COVENANT OF YHWH ELOHIM being borne by the PRIESTHOOD, set out from where you are and follow it.

    VS4. YET a SPACE must be kept between YOU and it, 2000 CUBITS by measure; come not near it, that you may know the way you MUST go, for you have NOT passed this way before.

    In this Scripture passage, Joshua (Yahusha) is a type of the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha/Joshua is the Strong’s word 3091 in the Hebrew dictionary. Malki Tzedik Yahusha is the Strong’s word 2424 in the Greek dictionary of the New Testament (Brit Hadashah) and corresponds to the Hebrew name Joshua (Yehoshua).

    Joshua became the leader of the children of Israel after the death of Moses (Moshe) and led YHWH’s chosen people into the understanding of the Alter at 30 degrees Long. 30 Degrees Lat./Promised Land. These four days are a spiritual picture/blueprint given to us by the YHWH of Israel of the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha coming to the earth 4,000 years after the creation of Adam in the Garden of Eden (Gan Eden) to lead all those who would put their faith, trust and confidence (emunah) in Him into the Promised Land of the MALKI TZEDIK Messianic Kingdom.

  3. Joshua 3:3-4. There is a space of 2,000 cubits between the ark of the covenant and the children of Israel. ONE cubit is 25.025 inches in length. 2000 X 25.025 / by I2 = how many feet? 4I70'  

    These 2,000 cubits are a spiritual picture/blueprint given to us by the YHWH of Israel that the nation (house of Judah and Benjamin) as a corporate people would remove themselves from the YHWH of Israel’s spiritual ark understanding of Abrahamic Covenant Torah (the Messiah [Mashiach] Malki Tzedik Yahusha) for 2,000 years following the first coming of Malki Tzedik Yahusha as the suffering Messiah (Mashiach) known as Messiah ben Yosef (Joseph). At the end of 6,000 years of time (Olam Hazeh), the Judaic  people as a corporate nation will accept Malki Tzedik Yahusha as their MALKI TZEDIK Messiah (Mashiach). In Hosea (Hoshea) 5:15, 6:1-3 it is written:

    "I will go and return to my place, till they acknowledge their offense, and seek my face: in their affliction they will seek me early. Come and let us return unto the YHWH: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days [2,000 years from the Messiah’s first coming] will he revive us: in the third day [the Messianic Age/Athid Lavo] he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the YHWH: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth."

  4. Joshua 3:5. Sanctify yourselves for TOMORROW  YHWH will do wonders among you.

    Joshua 3:7. YHWH said to Joshua, THIS DAY will I begin to magnify thee in the sight of all of Israel/Ephraim and Manasseh.

    The TOMORROW and the THIS DAY = Four days/4000 + 2,000 cubits or 6,000 years, starting at 4I70 B.C.E./4I70.83-I000/3I70.83-I000/2I70.83-I000/II70.83-I000/I70.83-I000/829.I6-I000/I829.I6 -I70 =II999

     

    After 6,000 years (Olam Hazeh/the present age), YHWH will magnify the Messiah (Mashiach) Malki Tzedik SHILOH =Yahusha THROUGH Israel/JOSEPH/EPHRAIM and MANASSEH/BORN AGAIN BODY OF MOSHAICH during the time of Jacob’s (Ya’acov’s trouble — Jeremiah [Yermiyahu] 30:7) tribulation/birth pangs of the Messiah (Chevlai shel Mashiach).  Ephesians' CHAPTER 2. JOSHUA CHAPTER 5

THE BIRTH OF JACOB

The birth of Jacob (Ya’acov) is a spiritual picture/blueprint of 6,000 years (Olam Hazeh). Jacob (Ya’acov) is Israel (Genesis [Bereishit] 32:27-28)

  1. Isaac (Yitzchak) is 40 years old when he marries Rebekah (Rivkah) (Genesis [Bereishit] 25:20). Isaac (Yitzchak) is a type of the Messiah (Mashiach) Malki Tzedik Yahusha. These 40 years are a spiritual picture/blueprint that the Messiah (Mashiach) Malki Tzedik Yahusha will come to the earth at His first coming as the suffering Messiah (Mashiach) known as Messiah ben Yosef (Joseph)...... ABRAHAMIC COVENANT TORAH IS FROM Gen. I vs. I through Exodus 24: eleven.

    Rebekah (Rivkah) will be barren for 20 years before Jacob (Israel) is born (Genesis [Bereishit] 25:21,26).After 20 years (2,000 years), Rebekah (Rivkah) bears Jacob (Ya’acov). This is a spiritual picture/blueprint given to us by YAHUWAH ELOHIM of Israel that 2,000 years following the first coming of the Messiah (Mashiach) Malki Tzedik Yahusha as the suffering Messiah known to the Judean people (house of Judah and Benjamin ) as Messiah ben Yosef (Joseph), the Judean people (house of Judah) as a corporate nation will accept the Messiah (Mashiach) Malki Tzedik Yahusha as their Messiah.

THE CHILDREN OF JACOB BY LEAH

In Genesis (Bereishit) 29, Leah has seven children. This is a spiritual picture/blueprint given to us by the YHWH of Israel of His 7,000-year redemptive plan from the creation of Adam in the Garden of Eden (Gan Eden) to the end of the Messianic Age (Athid Lavo).

  1. The first son is Reuben (Genesis [Bereishit] 29:32). Reuben is the Strong’s word 7205 which comes from two Hebrew words. These two Hebrew words are the Strong’s word 7200 which means "to see" and the Strong’s word 1121 which means "a son." So, Reuben means "to see a son."
     
  2. The second son is Simeon (Genesis [Bereishit] 29:33). Simeon is the Strong’s word 8095 in the Hebrew dictionary and comes from the Strong’s word 8085 which is the Hebrew word "Shema" which means "to hear and DO." So, the name Simeon means "hearing."
     
  3. The third son is Levi (Genesis [Bereishit] 29:34). Levi is the Strong’s word 3878 in the Hebrew dictionary and comes from the Strong’s word 3867 which is the Hebrew word "Lavah" which means "to join." So, the name Levi means "to join."  
  4. The fourth son is Judah (Genesis [Bereishit] 29:35). Judah is the Strong’s word 3063 which is the Hebrew word "Yehudah" which means "to praise."

    Judah (Yehudah) is the fourth son of Leah. It was prophesied by the YHWH of Israel though Jacob (Ya’acov) that the scepter (authority to rule and reign) would not depart from Judah UNTIL SHILOH COMES and that the  Messiah (Mashiach) would be from the tribe of Judah. In Genesis (Bereishit) 49:10 it is written:

    "The scepter [Aarons ROD] shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh [a term for the MALKI TZEDIK Messiah] come; and unto him shall the gathering of the people be."

    Even as Judah (Yehudah) was the fourth son of Leah, the Messiah (Mashiach) Malki Tzedik Yahusha came to the earth 4,000 years from the creation of Adam in the Garden of Eden (Gan Eden) and was born from the tribe of Judah (Hebrews 7:14, Revelation 5:5). After four children, Leah’s womb stops (Genesis [Bereishit] 29:35). This is a spiritual picture/blueprint given to us by the YHWH of Israel that the people of the house of Judah and Benjamin would not receive the Messiah (Mashiach) Malki Tzedik Yahusha as a corporate nation during His first coming as the suffering Messiah known as Messiah ben Yosef (Joseph) following the creation of Adam in the Garden of Eden (Gan Eden).

     

  5. The fifth son is Issachar (Genesis [Bereishit] 30:18). Issachar is the Strong’s word 3485 in the Hebrew dictionary. Issachar comes from the Strong’s word 7939 which means "hire or wages." So, Issachar means "my hiring or my wages."This is a spiritual picture/blueprint given to us by the YHWH of Israel that following the first coming of the Messiah (Mashiach) Malki Tzedik Yahusha/Jesus as the suffering Messiah known as Messiah ben Yosef (Joseph) and the destruction of the Temple (Beit HaMikdash) that the Judean people (house of Judah) would be scattered among the nations as a "hired" people.
  6. The sixth son is Zebulun (Genesis [Bereishit] 30:19-20). Zebulun is the Strong’s word 2074 in the Hebrew dictionary. Zebulun comes from the Strong’s word 2082 which means "to dwell." So, Zebulun means "dwelling." This is a spiritual prophetic/blueprint given to us by the YHWH of Israel that after 6,000 years of time (Olam Hazeh/the present age) He will dwell with His people through the Messiah (Mashiach) Malki Tzedik Yahusha during the Messianic Age (Athid Lavo).
  7. The seventh child is a daughter named Dinah (Genesis [Bereishit] 30:21). Dinah is the Strong’s word 1783. It is related to the Strong’s word 1779 which is "Din" which means "to judge." So, Dinah means "judge."

    Dinah (female) is a spiritual picture/blueprint given to us by the YHWH of Israel that after 6,000 years of time (Olam Hazeh) the Messiah (Mashiach) Malki Tzedik Yahusha will live and dwell with His Bride (female) during the Messianic Age (Athid Lavo) ruling and reigning with her judging the nations. In I Corinthians 6:2-3 it is written:

    "Do ye not know that the saints/ANGELS shall judge the world? … know ye not that we shall judge angels? how much more things that pertain to this life?"

     Question. We are to be like Angles in Heaven right? Why then, did Rav Sha'ul say "though I speak with the tongue of men and of Angles" are WE not already that NOW in, and through HIM/Yahusha. I just saying .... selah.    

    In Revelation 5:10 it is written:

    "And hast made us unto our YHWH ELOHIM kings and priests: and we shall reign on the earth/FIELD."

    In Revelation 20:4 it is written:

    "And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of ALEF TAV YHWH ELOHIM, and for the word of YHWH, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Moshiach a thousand years."

CHAPTER SUMMARY

In this chapter, we studied the 7,000-year redemptive plan of the YHWH of Israel. In doing so, we were able to understand that the YHWH of Israel gave the seven days of creation in the book of Genesis (Bereishit) as a prophetic foreshadowing of His 7,000-year plan for man following the creation of Adam in the Garden of Eden (Gan Eden). Each day in creation represents 1,000 years of time. The seventh day of creation (Sabbath) is a prophetic picture/blueprint of the 1,000-year Messianic Age (Athid Lavo).

These 7,000 years of time were outlined for us in Genesis (Bereishit) 1:1 with the six occurrences of the Hebrew letter, Alef. The fourth word in Hebrew in Genesis (Bereishit) 1:1 is the Hebrew word (Alef, Tav) which spiritually represents the Messiah (Mashiach) Malki Tzedik Yahusha. This fourth letter is also a spiritual picture/blueprint given to us by YHWH/YAHUWAH of Israel that the Messiah (Mashiach) Malki Tzedik Yahusha would come to the earth as the suffering Messiah known as MALKI TZEDIK Messiah ben Yosef (Joseph) 4,000 years after the creation of Adam and Eve.

We examined the Biblical evidence through genealogy and chronology that the Messiah (Mashiach) Malki Tzedik Yahusha came to the earth bout 4000 years following the creation of Adam in the Garden of Eden (Gan Eden). Finally, we studied Biblical pictures/blueprints (sod/deeper meaning) of the 7,000-year prophetic plan of the YHWH/YAHUWAH of Israel using various examples in Scripture.

In order for full restoration to come to both the house of Judah/Benjamin/Levi and the house of Israel - Ephraim and Manasseh (Protestant Christianity) today they must begin to replace their traditional prophetic understanding of time based upon dispensationalism (age of law/age of grace) with the 7,000-year redemptive plan of the YHWH ELOHIM of Israel.

 Meanwhile, the house of Judah/Benjamin/Levi needs to BURN THEIR SACRED TEXTS and realize that the Messiah (Mashiach) YHWH ELOHIM Malki Tzedik Yahusha came to purchase the FIELD 60I8 years following the creation of Adam in the Garden of Eden (Gan Eden) as the KING AND PRIEST known as Messiah ben DAVID/Joseph wearing his COAT OF MANY COLORS - US - WHEAT bent over to the MAX WITH FRUIT at the exact time when WE the House of Malki Tzedik Yahusha, His Tzadiks were expecting.

        S E L A H

*Qumran*/DSS FRAGMENT IIQI3.

 (Col 2. line 9). Isa. 6I:2.

 (Col 2. lines 9-I0.). Ps.82:I

 (Col. 2 line I0.). Ps. 7:8

 (Col. 2. Lines I2-I3).  Ps. 82:2

 (line I7) Isa. 52:7

 (lineI8) Isa. 52:7

 (line I9) (see Col 2. line 9 above) Isa. 52:7

 (lines 24-25) Isa. 52:7

 THE WORD, THE MEMRA, METATRON, SHILOH as YHWH ELOHIM of ALL Israel, who by the way, appears in various forms throughout history, but in these DAZE, has appeared AS MESSIAH BEN DAVID TO THE HOUSE OF ALL ISRAEL - THE REBUILT TABERNACLE OF DAVID.

 May YHWH ELOHIM Malki Tzedik Yahusha of ALL Israel bring redemption, restoration, reconciliation and unity to both houses of Israel speedily in our DAZE/20I7.

                                                                       Chapter VI

                                        OUR MALKI TZEDIK MESSIAH

 Malki Tzedik Yahusha was a Judean. He was born a Judean, He lived as a Judean and He died a Judean - but Resurrected as the HIGH PRIEST of our CONFESSION.  While most members from the house of Israel - Ephraim and Manasseh (Protastant Christianity)  recognize that Malki Tzedik Yahusha was Judean, they do not worship ELOHIM YHWH of Israel by identifying with the RESURRECTED Malki Tzedik of Messiah. The ROOTS of faith (emunah) in Malki Tzedik Yahusha as the Messiah ARE VERY biblical. In fact, the early believers in Malki Tzedik Yahusha as Messiah (Mashiach) were considered the TZADIK/JUST. (Acts 28:25 - 3I).

As you read, the house of Insolence Judah/Benjamin/Levi did not recognize Malki Tzedik Yahusha as being Messiah. For those Judeans (house of Judah and Benjamin/Levi) who do recognize that Malki Tzedik Yahusha is YHWH ELOHIM, they do not realize that Malki Tzedik Yahusha was a Abrahamic Covenant Torah observant Judean. Therefore, both houses of Israel need to identify in a greater measure with the MALKI TZEDIK Master of the Judean Messiah (Mashiach) YHWH ELOHIM Malki Tzedik Yahusha.

In this chapter, we will examine Malki Tzedik Yahusha. We will discover that Malki Tzedik Yahusha was born a Judean, He lived His life as an ABRAHAMIC COVENANT Torah observant Judean and He died a Judean.

 Furthermore, when He returns to the earth to rule and reign for 1,000 years during the Messianic Age (Athid Lavo), He will do so as an Abrahamic Covenant Torah observant MALKI TZEDIK teacher teaching the Torah of the Gentiles, Israel of the nations in the wilderness (Isaiah [Yeshayahu] 2:2-4). In this chapter, we will study the life of Malki Tzedik Yahusha. We will be mainly focusing on His life as recorded for us in the New Testament (Brit Hadashah) books of Matthew (Mattityahu), Mark, Luke and John (Yochanan). In doing so, may both houses of Israel (Judah/Benjamin/Levi - The house of Judah and Israel/Ephraim and Manasseh/Protestant Christianity today) recognize and identify with the MALKI TZEDIK YHWH ELOHIM  Yahusha/Shiloh, the GREAT HIGH PRIEST OF OUR CONFESSION and realize that He is our Messiah (Mashiach) only sent to BOTH HOUSES OF ISRAEL, ALL I2 TRIBES JOSEPHS' COAT OF MANY COLORS - ECHAD .

OUR Malki/KingMESSIAH:
Malki Tzedik Yahusha WAS BORN A JUDEAN

Malki Tzedik Yahusha was born a Judean King. He was born of the seed of David and in the city of David which is called Bethlehem. When Malki Tzedik Yahusha was born, His parents were betrothed to each other. Betrothal is the first of two stages of a biblical Judaic marriage. Malki Tzedik Yahusha was circumcised the eighth day (brit milah) as is the custom for the birth of a Judean boy. The name of Jesus in Hebrew is Malki Tzedik Yahusha. Malki Tzedik Yahusha is the Hebrew word which means salvation. Malki Tzedik Yahusha was born a Judean. Malki Tzedik Yahusha was born to be the Savior of the world and the Messiah (Mashiach) of both houses of Israel (#I-Judah/Benjamin/Levi (Judah) and #2-Israel I0 - Ephraim and Manasseh  Protestant Christianity.

Master Malki Tzedik Yahusha WAS BORN FROM THE SEED OF DAVID

Malki Tzedik Yahusha was born a Judean. The house of Judah believed that the Messiah (Mashiach) would be born from the seed of David. The house of Israel - Ephraim and Manasseh (Protestant Christianity) also believes that the Messiah (Mashiach) will be born from the seed of David. In I Chronicles 17:7-14 it is written:

"Now therefore thus shalt thou say unto my servant David, Thus saith YHWH of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel: And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth. Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more: neither shall the children of wickedness waste them any more, as at the beginning, And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that YHWH will build thee an house. And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. He shall build me an house, and I will establish his throne forever. I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee: But I will settle him in mine house and in my kingdom forever: and his throne shall be established forevermore."

The YHWH of Israel’s promise to David is repeated in Psalm (Tehillim) 89:20, 34-37 as it is written:

"I have found David my servant; with my holy oil have I anointed him … my covenant will I not break, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness that I will not lie unto David. His seed shall endure forever, and his throne as the sun before me. It shall be established forever as the moon, and as a faithful witness in heaven. Selah."

The Messiah (Mashiach) Malki Tzedik Yahusha was born of the seed of David according to the flesh. In Romans 1:3, it is written:

"Concerning his Son MASHIACH Malki Tzedik Yahusha our YHWH, which was made of the seed of David according to the flesh"

In Hebrew 7:14 it is written:

"For it is evident that YHWH sprang out of Judah…"

In Revelation 5:5, it is written:

"And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book…"

When Malki Tzedik Yahusha was born, the angel Gabriel spoke to Mary (Miryam), the mother of Malki Tzedik Yahusha and said in Luke 1:30-33 as it is written:

"And the angel said unto her, Fear not, Mary: for thou hast found favor with YHWH. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Malki Tzedik Yahusha. He shall be great, and shall be called the Son of the Highest: and the YHWH ELOHIM shall give unto him the throne of his father David: And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end."

JESUS IN HEBREW MEANS SALVATION

In Luke 1:31, the angel Gabriel told Mary (Miryam) that the Messiah’s name would be Jesus. The name Jesus in Hebrew is Malki Tzedik Yahusha which means salvation. In Hebrew thought, a name is given to a person to represent a person’s character, identity, purpose or destiny. A name represents who a person is to be. One of the roles of the Messiah (Mashiach) is to redeem the house of Jacob and save the world from their sins. Therefore, the Messiah (Mashiach) was named Malki Tzedik Yahusha which means in Hebrew "salvation" because the Messiah would save His people from their sins. In Matthew (Mattityahu) 1:21 it is written:

"And she shall bring forth a son, and thou shalt call his name JESUS [Malki Tzedik Yahusha]: for he shall save his people from their sins" ....Exodus 32.

THE IMPORTANCE OF A NAME
IN HEBRAIC THOUGHT

A Hebrew name is important because a name in Hebrew thought represents a person’s character, identity, purpose or destiny. The angel Gabriel gave instructions to Mary (Miryam) to name the Messiah, Malki Tzedik Yahusha/savior/salvation because his character, identity, purpose and destiny in the heart of the YHWH of Israel is to save His people from their sins. Next, we will examine the names of the patriarch’s, Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya’acov) to understand in a greater way how a name in Hebraic thought represents a person’s character, identity, purpose or destiny.

ABRAHAM IN HEBREW MEANS
FATHER OF A MULTITUDE

Abram is the Strong’s word 87 in the Strong’s Hebrew Concordance. It is the Hebrew word Avram. Avram (Abram) in Hebrew means "exalted Father." When the YHWH of Israel made a covenant with Abram (Avram), YHWH changed Abram’s name to Abraham (Avraham). Abraham is the Strong’s word 85 which in Hebrew means "father of a multitude." When He changed Abraham’s name, the YHWH of Israel added the Hebrew letter, hay ("h"), to Abraham’s name. The Hebrew letter, hay ("h"), represents the breath and life of the YHWH of Israel.

By making a covenant with Abraham (Avraham) and changing his name, the YHWH of Israel was communicating to Abraham (Avraham) that He was going to change the character, identity, purpose and destiny of Abraham and his descendents. The YHWH of Israel was going to do this by adding His breath and life (the Hebrew letter, hay, ["h"]) to the life of Abraham (Avraham) and make him a "father of a multitude." In Genesis (Bereishit) 17:1-7 it is written:

"[9/9/99] And when Abram was ninety years old and nine, YHWH appeared to Abram, and said unto him, I am the Almighty YHWH; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly … As for me, behold, my covenant is with thee, and thou shalt be a father of many nations [Avraham in Hebrew]. Neither shall thy name any more be called Abram [which means ‘exalted father’ in Hebrew] but thy name shall be Abraham; [which means ‘father of a multitude’ in Hebrew] for a father of many nations have I made thee. And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee." Change of NATURE Change of Life

ISAAC IN HEBREW MEANS LAUGHTER

Isaac (Yitzchak) is the son of Abraham (Avraham) and Sarah. Isaac is the Strong’s word 3327 and is the Hebrew word Yitzchak which means "laughter." When the YHWH of Israel told Abraham that Sarah was going to have a child in her old age when she was past child bearing age, Sarah "laughed." (Genesis [Bereishit] 18:9-14). Therefore, Abraham and Sarah named their child Isaac (Yitzchak) or "laughter." When Isaac (Yitzchak) was born, Sarah said that the YHWH of Israel has made her to "laugh" (which has a deeper spiritual meaning of rejoicing with great joy) so that all that hear (SHEMA in Hebrew which means to hear, do and obey) will "laugh" (have great joy in the YHWH) with me. Therefore, Abraham and Sarah named their child, Isaac (Yitzchak), because the name Isaac (laughter) represented a prophetic event that the YHWH of Israel performed in their lives. In Genesis (Bereishit) 18:9-14 it is written:

"And they said unto him [Abraham], Where is Sarah thy wife? And he said, Behold in the tent. And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? And the YHWH said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? Is anything too hard for YHWH? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son."

When Isaac was born, Abraham (Avraham) and Sarah named him Yitzchak in Hebrew which means "laughter." In Genesis (Bereishit) 21:1-3, 6 it is written:

"And YHWH visited Sarah as he had said, and YHWH did unto Sarah as he had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which YHWH had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac … And Sarah said, YHWH hath made me to so that all that hear [which is the Hebrew word SHEMA which means hear, do and obey and is the Strong’s word 8085] will laugh with me."

JACOB IN HEBREW MEANS SUPPLANTER

Jacob is the Strong’s word 3290 in the Strong’s Hebrew Concordance. Jacob is the Hebrew word Ya’acov which means "supplanter, deceiver, kiniver, heel catcher." The meaning of the name of Jacob (Ya’acov) was prophetic of the life of Jacob (Ya’acov) until the YHWH of Israel changed his name to Israel. Israel is the Strong’s word 3478 which means "to rule and have power as a prince with YHWH." Jacob (Ya’acov) was given the name "heel catcher" because when he was born, he "caught the heel" of his older brother Esau. Therefore, his name was called Jacob (Ya’acov) which means a "heel catcher."

During his life, Jacob (Ya’acov) greatly desired to inherit the covenant blessing that the YHWH of Israel made with Abraham (Avraham). While Jacob’s heart was honorable in desiring the covenant blessing that the YHWH of Israel promised Abraham (Avraham) and the YHWH of Israel honored the heart of Jacob (Ya’acov) for desiring this blessing, the method that Jacob (Ya’acov) used to obtain this blessing is best characterized as being a "supplanter, deceiver or kiniver." This is the meaning of the name Jacob (Ya’acov) in Hebrew.

Esau and Jacob (Ya’acov) were twin sons of Isaac (Yitzchak) and Rebekah (Rivkah). Because Esau was the firstborn, the family inheritance legally belonged to him. However, Jacob (Ya’acov) purposed in his heart that he would obtain the blessing of the firstborn. Because Jacob desired the covenant blessing that the YHWH of Israel made with Abraham (Avraham) so greatly, Jacob (Ya’acov) asked his brother Esau to sell him the birthright of Esau when Esau was hungry and needed food to eat.

Esau represents the carnal (earthly) believer in Yahusha as Messiah (Mashiach). Esau’s heart was more preoccupied with meeting his TEMPORARY fleshly, earthly needs than inheriting the ETERNAL covenant promises that the YHWH of Israel made with Abraham (Avraham). Therefore, Esau sold his "birthright" to satisfy his temporary earthly desire of food for his body. However, Jacob (Ya’acov) was more concerned with the MALKI TZEDIK eternal covenant blessing that the YHWH of Israel promised to the descendents of Abraham (Avraham).

Jacob (Ya’acov) had a "wrestling" in his life between his carnal nature (evil inclination) being a "supplanter, deceiver, kiniver" with his brother Esau and his spiritual nature (good inclination) which desired the blessing of the YHWH of Israel. When Jacob (Ya’acov) had a "wrestling" match with the YHWH of Israel toward the end of his life, this was prophetic of his life. In the "wrestling" match, Jacob (Ya’acov) prevailed. Even though Jacob’s method of obtaining the blessing of the firstborn was carnal, fleshly and earthly (evil inclination), the YHWH of Israel honored the spiritual nature (good inclination) of Jacob’s heart to desire the covenant blessing that He made with Abraham (Avraham).

When Jacob (Ya’acov) prevailed in his "wrestling" match with the YHWH of Israel, YHWH changed Jacob’s name to Israel. CHANGE OF NATURE CHANGE OF LIFE. Israel is the Strong’s word 3478 which means "to rule and have power as a prince with YHWH." He got BORN AGAIN. The changing of the name of Jacob (Ya’acov) to Israel represented a change in the character, identity, purpose and destiny of Jacob’s (Ya’acov) life. Change of Nature Change of Life.

When Jacob (Ya’acov) was born, he grabbed the heel of his twin brother Esau who came out of the womb of their mother Rebekah (Rivkah) first. In Genesis (Bereishit) 25:21-26 it is written:

"And Isaac entreated YHWH for his wife, because she was barren: and YHWH was entreated of him, and Rebekah his wife conceived. And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of YHWH. And YHWH said unto her, Two nations are in thy womb, and two manner of people [Esau after the flesh and Jacob after the Spirit] shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder [Esau, the flesh] shall serve the younger [Jacob, the Spirit]. And when her days to be delivered were fulfilled, behold, there were twins in her womb. And the first came out red, all over like a hairy garment; and they called his name Esau. And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

JACOB SUPPLANTS THE BIRTHRIGHT OF ESAU

In Genesis (Bereishit) 25:28-34, Esau sells his birthright to Jacob (Ya’acov) when Esau was hungry for food as it is written:

"And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his named was called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright."

JACOB SUPPLANTS ISAAC’S BLESSING TO ESAU

In Genesis (Bereishit) 27:1-36, Jacob (Ya’acov) supplants the blessing of his father Isaac (Yitzchak) to Esau with the help of his mother Rebekah (Rivkah) as it is written:

"And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. And he said, Behold now, I am old, I know not the day of my death: Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; And make me savory meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die. And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison and to bring it. And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, Bring me venison, and make me savory meat, that I may eat, and bless thee before YHWH before my death. Now therefore, my son, obey my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory meat for thy father, such as he loveth: And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death. And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: My father peradventure will feel me, and I shall seem to him as a DECEIVER; and I shall bring a curse upon me, and not a blessing. And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them. And he went, and fetched, and brought them to his mother: and his mother made savory meat, such as his father loved. And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: And she gave the savory meat and the bread, which she had prepared, into the hand of her son Jacob. And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son? And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me. And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the YHWH thy ELOHIM brought it to me. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau. And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him. And he said, Art thou my very son Esau? And he said, I am. And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank. And his father Isaac said unto him, Come near now, and kiss me, my son. And he came near and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which YHWH hath blessed: Therefore YHWH give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: Let people serve thee, and nations bow down to thee: be YHWH over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee. And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. And he also had made savory meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me. And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau. And Isaac trembled very exceedingly, and said, Who? Where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest and have blessed him? Yea, and he shall be blessed. And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. And he said, Thy brother came with subtlety and hath taken away thy blessing. And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing…"

THE SPIRITUAL MEANING OF JACOB AND ESAU

Jacob (Ya’acov) is a spiritual type and picture of the children of the Promise who walk according to the Spirit (good inclination) and not according to the carnal nature of the flesh (evil inclination). Esau is a spiritual type and picture of those who walk according to the carnal nature of the flesh and not after the Spirit. The YHWH of Israel loves those whose heart is toward Him and His promises (Jacob) and hates those who are more concerned with pleasing the desires of their flesh (Esau) above loving the YHWH of Israel with all their heart, mind, soul and strength and living for the eternal MALKI TZEDIK Kingdom of YHWH. This is explained for us in Romans 9:8-13 as it is written:

"…They which are the children of the flesh, these are not the children of YHWH [Esau]: but the children of the promise are counted for the seed [Jacob]. For this is the word of promise, At this time will I come, and Sarah shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of YHWH according to election might stand, not of works, but of him that calleth;) It was said unto her, the elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated."

JACOB WRESTLES WITH YHWH AND PREVAILS

In Genesis (Bereishit) 32:24-30, Jacob (Ya’acov) has a wrestling match with the YHWH of Israel and prevails. Jacob (Ya’acov) would not let Him depart until the YHWH of Israel blessed Jacob. In Genesis (Bereishit) 32:24-30 it is written:

"And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with YHWH [METATRON MALKI TZEDIK Yahusha SHILOH] and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen YHWH face to face, and my life is preserved."

How did the YHWH of Israel bless Jacob (Ya’acov)? He blessed him by changing his name from Jacob (Ya’acov) which means a "supplanter, deceiver, kiniver" (which was characteristic of Jacob’s [Ya’acov’s] life) to Israel which means "to rule and have power as a prince with YHWH." Change of Nature, change of Life.

Therefore, we can see from the lives of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya’acov) that their names represented their character, identity, purpose and destiny in YHWH. In Hebraic thought, a name is prophetic of your character and your destiny. For this reason, the Messiah is named Malki Tzedik Yahusha. His name represents His character, destiny and purpose as the Messiah (Mashiach) to both houses of Israel (Judah and Benjamin Judeans and Israel Ephraim and Manasseh Protastant Christianity. He is our Savior and He was sent by the YHWH of Israel as the MALKI TZEDIK Messiah (Mashiach) to save His people from their sins (Matthew [Mattityahu] 1:21).

MIRYAM WAS BETROTHED TO YOSEF

Mary (Miryam) the  mother of Malki Tzedik Yahusha was betrothed to Joseph (Yosef) when Mary (Miryam) was pregnant with the Messiah (Mashiach) Malki Tzedik Yahusha. In the ancient biblical Judaic wedding ceremony, there are two stages to the wedding process. The first stage is called betrothal. During betrothal, you are legally married to your spouse but you do not physically dwell with your spouse. By understanding the Hebrew language, we can see how betrothal is legally binding. The word for betrothal in Hebrew is erusin which comes from the Hebrew root word aras. Aras is related to the Hebrew word asar which means "to bind." By this, we can see that the Hebrew language teaches us that betrothal is legally binding.

According to the ancient biblical Judaic wedding customs, once you are betrothed, the only way that you can get out of the marriage is through a divorce. A divorce is known as a "get" to the house of Judah and Benjamin (Judaism). The second stage of marriage is called in Hebrew nesu’in. It is during the second stage of marriage that the bride and groom physically come together and consummate the marriage. In Matthew (Mattityahu) 1:18-20, we can understand that the Judean parents of the Messiah (Mashiach) Malki Tzedik Yahusha were wedded according to the ancient biblical Judaic wedding customs as it is written:

"Now the birth of Mashiach Malki Tzedik Yahusha was on this wise: When as his mother Mary was espoused [betrothed] to Joseph, before they came together [the first of two stages of the ancient Judaic wedding ceremony], she was found with child of the Holy Ghost [Ruach HaKodesh]. Then Joseph her husband, being a just man [tzadik], and not willing to make her a public example, was minded to put her away privily [get/divorce]. But while he thought on these things, behold, the angel of YHWH appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Ghost [Ruach HaKodesh]."

Therefore, the Judean parents of the Messiah (Mashiach) Malki Tzedik Yahusha were wedded in accordance with the ancient Judaic wedding customs.

THE SPIRITUAL MEANING OF BETROTHAL

What is the spiritual (sod/deeper meaning) understanding of the ancient Judean  wedding ceremony to Judaic and non-Judaic believers in Malki Tzedik Yahusha as the Messiah? The Messiah (Mashiach) is the groom and the Judaic and non-Judaic believers in Messiah are His Bride. When the Messiah (Mashiach) Malki Tzedik Yahusha came to the earth nearly 2,000 years ago, He came so that who so ever would put their faith and confidence (emunah) in Him would be wedded to Him forever. At His first coming, the Messiah (Mashiach) Malki Tzedik Yahusha came as the suffering Messiah known as Messiah ben Yosef (Joseph). Following His resurrection, He ascended to Heaven (olam haba) to be with YHWH ELOHIM the Father until He returns at His second coming to be the Kingly Messiah known as the MALKI TZEDIK Messiah ben David.

Today, the Messiah (Mashiach) Malki Tzedik Yahusha does not physically dwell with those who trust in Him. Therefore, the believers in the Messiah (Mashiach) Malki Tzedik Yahusha are currently betrothed to Him. We will enter the fullness of the marriage and physically dwell with the Messiah during the Messianic Age known as the Millennium to the house of Israel - Ephraim and Manasseh (Protestant Christianity/Today) or the Athid Lavo to the house of Judah/Benjamin/LEVI - (Judaism).

HEART: CIRCUMCISION/LAND ENTRANCE/ZION/REST/ - 5 JOSHUA: IS A SIGN OF THE COVENANT

It is a commandment in the Torah that every boy be circumcised the eighth day. Circumcision is the physical sign of the covenant between the YHWH of Israel and His people. The YHWH of Israel gave instruction to Abraham (Avraham) in Genesis (Bereishit) 17:9-14 that the physical offspring of Abraham (Avraham) were to be circumcised as it is written:

"And YHWH said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant."

                                                                   HEART

Malki Tzedik Yahusha WAS
CIRCUMCISED THE EIGHTH DAY

In accordance with the YHWH of Israel’s commandment to Abraham (Avraham) that every boy be circumcised the eighth day, the earthly parents of the Messiah (Mashiach) Malki Tzedik Yahusha circumcised Him on the eighth day. In Luke 2:22-24 it is written:

"And when the days of her purification according to the law [Torah] of Moses were accomplished, they brought him to Jerusalem, to present him to YHWH; (As it is written in the law [Torah] of  YHWH, Every male that openeth the womb shall be called holy to YHWH;) And to offer a sacrifice according to that which is said in the law [Torah] of YHWH, A pair of

                                turtledoves, or two young pigeons."  EPHRAIM/MANASSEH

This instruction is given in the Torah of the YHWH of Israel in Leviticus (Vayikra) 12:1-3,6,8 as it is written:

"And YHWH spake unto Moses, saying, Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised … And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering unto the door of the tabernacle of the congregation, unto the priest … And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean."

Malki Tzedik Yahusha WAS BORN IN BETHLEHEM

The Messiah (Mashiach) Malki Tzedik Yahusha was born in Bethlehem. In Matthew (Mattityahu) 2:1, 4-6 it is written:

"Now when Malki Tzedik Yahusha was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem … And when he [Herod] had gathered all the chief priests and scribes of the people together, he demanded of them where Mashiach  should be born. And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Judea, are you not least among the princes of Judea: for out of thee shall come a governor, that shall rule my people Israel."

The prophecy that the Messiah (Mashiach) would be born in Bethlehem of Judah is in Micah 5:2 as it is written:

"But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting."

The ruler in Israel who has been from everlasting and who was born in Bethlehem is the Messiah (Mashiach) Malki Tzedik Yahusha.

THE HEBREW MEANING
OF THE WORD BETHLEHEM

Bethlehem is the Strong’s word 1035 in the Hebrew Concordance. It comes from two Hebrew words, Beit and Lechem. Beit is the Strong’s word 1004 which means "House." Lechem is the Strong’s word 3899 which means "Bread." So, Bethlehem means in Hebrew, "House of Bread." In John (Yochanan) 6:33-35, the  Messiah (Mashiach) Malki Tzedik Yahusha said that He was the Bread (manna) that the YHWH of Israel sent from Heaven (Malkut Shamayim) as it is written:

"For the bread of YHWH is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, YHWH, evermore give us this bread. And Malki Tzedik Yahusha said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst."

The evening before the Messiah (Mashiach) Malki Tzedik Yahusha was crucified on the tree (I Corinthians 11:23), He had a Passover (Pesach) Seder meal (Luke 22:15). During the Seder meal, bread known as matzah is eaten. In Luke 22:15, 19, Malki Tzedik Yahusha said that this matzah bread represented His body as it is written:

"And he [Malki Tzedik Yahusha] said unto them, With desire I have desired to eat this passover with you before I suffer and he took bread, and gave thanks, and broke it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me."

The blessing that is said over the bread is called HaMotzi. In Hebrew, the blessing is: "Baruch Atah El ELOHE ISRAEL Melech Ha Olam Ha Motzi Lechem Min Ha Aretz" which means in English, "Blessed are you  YHWH the YHWH's of Israel, King of the Universe who brings forth the bread from the earth."

Spiritually (sod/deeper meaning), the HaMotzi is a prayer of thanks to the YHWH of Israel for the resurrection of the Messiah (Mashiach) Malki Tzedik Yahusha who was "brought forth" (resurrected) from the earth. Furthermore, the Messiah (Mashiach) Malki Tzedik Yahusha was born at a place called Bethlehem (Beit Lechem) which means "House of Bread" in Hebrew.

THE EARTHLY FATHER
OF MALKI TZEDIK Yahusha WAS JOSEPH

The earthly father of the Messiah (Mashiach) Malki Tzedik Yahusha was Joseph (Yosef). In Matthew (Mattityahu) 1:16, it is written:

"And Jacob begat Joseph the husband of Mary, of whom was born Malki Tzedik Yahusha, who is called Mashiach."

It is traditional Judaic thought that the Messiah (Mashiach) has two primary roles to fulfill in the redemption. The Messiah (Mashiach) is seen as being a suffering Messiah and a Kingly Messiah. The suffering Messiah is given the name Messiah ben Yosef (Joseph). The Kingly Messiah is given the name Messiah ben David. Both Judaic and non-Judaic believers in Malki Tzedik Yahusha as the Messiah (Mashiach) know that He came to the earth at His first coming as the suffering Messiah (Messiah ben Yosef) and will return in His second coming as the MALKI TZEDIK Kingly Messiah (Messiah ben David).

The earthly father of the Messiah (Mashiach) Malki Tzedik Yahusha was named Joseph (Yosef). Therefore, Malki Tzedik Yahusha was the son of Joseph. This has a double meaning. In the literal (peshat), Malki Tzedik Yahusha was the earthly son of Joseph (Yosef). Spiritually (sod/deeper meaning), the son of Joseph is an allusion to Malki Tzedik Yahusha being Messiah ben Yosef (Messiah son of Joseph). In John (Yochanan) 1:45, Philip recognized that Malki Tzedik Yahusha was the son of Joseph (Messiah ben Yosef) as it is written:

"Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law [Torah], and the prophets did write, Malki Tzedik Yahusha of Nazareth, the son of Joseph."

Therefore, from these things, we can understand that the Messiah (Mashiach) Malki Tzedik Yahusha was born a Judean.

Malki Tzedik Yahusha WAS RAISED A JUDEAN

In Luke 2:40, we are told that the Messiah (Mashiach) Malki Tzedik Yahusha grew both physically and spiritually as it is written:

"And the child grew, and waxed strong in spirit, filled with wisdom [chokmah]: and the grace [chesed] of YHWH was upon him."

Malki Tzedik Yahusha IS A SON OF THE COMMANDMENT

At the age of 12/13, a Judean child is considered an adult. At this age, a Judean child is responsible for knowing, studying and walking in the commandments of the YHWH of Israel. Today, there is a special remembrance for this event in the life of a Judean child. It is known as a "Bar Mitzvah." Bar Mitzvah means "son of the commandment."

The Torah is the commandments of the YHWH of Israel. Those who know the Torah of the YHWH of Israel and walk in the instructions of the Torah are known as the "sons" of YHWH. The Messiah (Mashiach) Malki Tzedik Yahusha showed his superior knowledge of the Torah of the YHWH of Israel at the Bar Mitzvah age of 12 years old. In Luke 2:42, 46-47 it is written:

"And when he was twelve years old, they went up to Jerusalem after the custom of the feast … And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors [rabbi’s of the Torah] both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers."

OUR Judaic MESSIAH:
HIS LIFE, MINISTRY AND TEACHINGS

So far, we have studied how the Messiah (Mashiach) Malki Tzedik Yahusha was born a Judean and was raised a Judean. Next, we will examine the Judaic ness of his adult life, ministry and teachings.

Malki Tzedik Yahusha WAS A DESIGNER

The earthly occupation of the Messiah (Mashiach) Malki Tzedik Yahusha was a carpenter. In Mark 6:2-3, it is written:

"And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying … Is not this the carpenter, the son of Mary…"

Malki Tzedik Yahusha IS A BUILDER OF YHWH’S HOUSE

Just as there is a double meaning that the Messiah (Mashiach) Malki Tzedik Yahusha was the son of Joseph, the occupation of Malki Tzedik Yahusha also has a double meaning. In the literal (peshat), Malki Tzedik Yahusha was a carpenter and built houses. Spiritually (sod/deeper meaning), the  Messiah (Mashiach) Malki Tzedik Yahusha was faithful to "build the house" of the YHWH of Israel. In Hebrews 3:1-6 it is written:

"Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle [Shaliach] and High Priest [Cohen HaGadol] of our profession, Mashiach Malki Tzedik Yahusha: Who was faithful to him that appointed him, as also Moses [Moshe] was faithful in all his house. For this man was counted worthy of more glory than Moses [Moshe], inasmuch as he who hath builded the house hath more honor than the house. For every house is builded by some man; but he that built all things is YHWH. And Moses [Moshe] verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Mashiach as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end."

The Messiah (Mashiach) Malki Tzedik Yahusha was faithful in building the spiritual house of YHWH.

HAVING A SON IS BUILDING A HOUSE

In traditional Judaic thinking, having a son is associated with building a household and raising up the family name. In Psalm (Tehillim) 2:6-7, the Kingly Messiah (Machiach) is called the Son of YHWH as it is written:

"Yet have I set my king upon my holy hill of Zion. I will declare the decree: [one of the steps of the enthroning ceremony of a Judaic  king] YHWH hath said unto me, Thou art my Son; this day have I begotten thee."

In Acts 13:33, it confirms that Psalm (Tehillim) 2:6-7 is speaking about the Messiah (Mashiach) Malki Tzedik Yahusha as it is written:

"YHWH hath fulfilled the same unto us their children, in that he hath raised up Malki Tzedik Yahusha again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee."

At the Mikvah (immersion/baptism) of the Messiah (Mashiach) Malki Tzedik Yahusha, a voice (kol) from heaven spoke to Malki Tzedik Yahusha and called Him the Son of YHWH. In Matthew (Mattityahu) 3:13, 16-17 it is written:

"Then cometh Malki Tzedik Yahusha from Galilee to Jordan unto John [Yochanan the Immerser], to be baptized [mikvah/immersed] of him … And Malki Tzedik Yahusha, when he was baptized [mikvah/immersed], went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of YHWH [Ruach HaKodesh] descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son [Psalm 2:7], in whom I am well pleased."

Once again, in traditional Judaic thought, having a son is associated with building a house. This truth can be understood from the Hebrew language itself. The word for son in Hebrew is "ben." It is the Strong’s word 1121 in the Hebrew Concordance. Son or ben in Hebrew means "a son or builder of a family name." Son or ben in Hebrew comes from the Strong’s word 1129 which is the Hebrew word "Banah" which means "to build." The Hebrew word for house is beit. It is the Strong’s word 1004. The Hebrew word for house, beit, also comes from the Hebrew word "banah" which means "to build." Therefore, the Hebrew language communicates to us that having a son is associated with building a house or raising up the family name. This spiritual truth can be seen in the Torah in the book of Deuteronomy (Devarim) 25:5-9 as it is written:

"If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her. And it shall be, that the firstborn which she beareth shall succeed in the name of the brother which is dead, that his name be not put out of Israel. And if the man like not to take his brother’s wife … Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her; Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house."

It can also be seen in Ruth 4:11 that having a son is associated with building a house. The two earthly mothers of the two houses of Israel, Rachel and Leah, had a competition between them about having sons to build up the house of Jacob. In Ruth 4:11 it is written:

"And all the people that were in the gate, and the elders, said, We are witnesses. YHWH make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel - Judah and Benjamin - Ephraim and Manasseh (Protestant Christianity): and do thou worthily in Ephratah, and be famous in Bethlehem."

THE SPIRITUAL FAMILY OF YHWH
IS NAMED AFTER THE MESSIAH

Because the Messiah (Mashiach) Malki Tzedik Yahusha was faithful in His task to build the spiritual house of YHWH, the spiritual family of the YHWH of Israel is named after the  Messiah (Mashiach) Malki Tzedik Yahusha. In Ephesians 3:14-15 it is written:

"For this cause I bow my knees unto the Father of our YHWH ELOHIM, of whom the whole family in heaven and earth is named."

The Messiah (Mashiach) Malki Tzedik Yahusha came to rule over both houses of Israel known as the house of Jacob. In Luke 1:31-33 it is written:

"And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name  Malki Tzedik Yahusha. He shall be great, and shall be called the Son of the Highest: and YHWH ElOHIM shall give unto him the throne of his father David: And he shall reign over the house of Jacob forever, and of his kingdom there shall be no end."

Malki Tzedik Yahusha IS OUR HIGH PRIEST

The Messiah (Mashiach) Malki Tzedik Yahusha began his public ministry at 30 years of age. In Luke 3:21-23 it is written:

"Now when all the people were baptized [mikvah/immersed] it came to pass, that Malki Tzedik Yahusha also being baptized [mikvah/immersed] and praying, the heaven was opened, And the Holy Ghost [Ruach HaKodesh] descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. And Malki Tzedik Yahusha himself began to be about thirty years of age…"

Spiritually (sod/deeper meaning), by starting His public ministry at thirty years of age, the YHWH of Israel is communicating to us that theMessiah (Mashiach) Malki Tzedik Yahusha had a priestly ministry. In the Torah, it tells us that a priest could not perform his duties in the tabernacle until he was thirty years of age. In Numbers (Bamidbar) 4:1-3 it is written:

"And YHWH spake unto Moses and unto Aaron, saying, Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers, From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation."

The Messiah (Mashiach) Malki Tzedik Yahusha is our great High Priest (Cohen HaGadol). In Hebrew 3:1, 4:14-16 it is written:

"Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle [shaliach] and High Priest [Cohen HaGadol] of our profession, Mashiach Malki Tzedik Yahusha Seeing then that we have a great high priest, that is passed into the heavens, Malki Tzedik Yahusha the Son of YHWH, let us hold fast to our profession. For we have not an high priest which cannot be touched with the feelings of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."

The Messiah (Mashiach) Malki Tzedik Yahusha is our great High Priest (Cohen HaGadol) after the order of MALKI TZEDIK  In Hebrews 7:15,17,21 it is written:

"And it is yet far more evident: for that after the similitude of MALKI TZEDIK there ariseth another priest For he testifieth, Thou art a priest forever after the order of MALKI TZEDIK [psalm 110:4] … YHWH swore and will not repent, Thou [Malki Tzedik Yahusha] art a priest forever after the order of MALKI TZEDIK ."

Malki Tzedik Yahusha WAS A JUDEAN RABBI

The Messiah (Mashiach) Malki Tzedik Yahusha was a rabbi. A rabbi in Hebrew means "a teacher." In John (Yochanan) 1:38, Malki Tzedik Yahusha is called rabbi as it is written:

"Then Malki Tzedik Yahusha turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master [teacher]) where dwellest thou?"

The Messiah (Mashiach) Malki Tzedik Yahusha is also called rabbi in John (Yochanan) 3:1-2 as it is written:

"There was a man of the Pharisees [P’rushim], named Nicodemus [Nakdimon], a ruler of the Judeans: The same came to Malki Tzedik Yahusha by night, and said unto him, Rabbi, we know that thou art a teacher come from YHWH: for no man can do these miracles that thou doest, except YHWH be with him."

In Judaic thought, another name for the Messiah (Mashiach) is the teacher of righteousness. In Hosea (Hoshea) 6:3 it is written:

"Then shall we know, if we follow on to know YHWH: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth."

In Joel (Yoel) 2:23 it is written:

"Be glad then, ye children of Zion, and rejoice in the YHWH your ELOHIM: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month."

Hosea (Hoshea) 6:3 is talking about the coming of the Messiah (Mashiach). If we cross-reference Hosea (Hosea) 6:3 with Joel (Yoel) 2:23, we can see that the former rain is the Hebrew word moreh which means "teacher" and the word moderately in Joel (Yoel) 2:23 is the Hebrew word tzedakah which means "righteousness."  Tzedakahites are teachers of the Torah. In Judaic thought, rain is a type of the Torah. Therefore, the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha is a rabbi who is a teacher of righteousness within the Abrahamic Covenant Law/Torah...."Go Figure"

THE MALKI TZEDIK RABBI Malki Tzedik Yahusha
HAD STUDENTS OF HIS TEACHINGS

In Judaic thought, a rabbi (which means teacher) has students/disciples (talmidim). A disciple is a student. The closest students of the Messiah (Mashiach) Malki Tzedik Yahusha were called his disciples (talmidim). Malki Tzedik Yahusha had twelve disciples (talmidim). These twelve disciples (talmidim) are listed in Matthew (Mattityahu) 10:1-4 as it is written:

"And when he had called unto him his twelve disciples [talmidim], he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him."

Malki Tzedik Yahusha TAUGHT
AS A MELCHI/KING IN PARABLES

The Messiah (Mashiach) Malki Tzedik Yahusha taught in parables. Parables are a Judaic style of teaching the Torah. In the first century, most rabbi’s were aggadic rabbi’s. Aggadah is a Judaic style of teaching the Torah using parables and illustrated stories to communicate a spiritual message. Today in the house of Judah and Benjamin (traditional Judaism) most rabbi’s are halachic rabbi’s. Halacha is the way one walks or follows the commandments of the YHWH of Israel. Halachic rabbi’s give instruction on how to follow the Torah of the YHWH of Israel that has been handed down from generation to generation. It was prophesied that the  Messiah (Mashiach) would teach the Torah of the YHWH of Israel in parables. In Psalm (Tehillim) 78:1-3 it is written:

"Give ear, O my people, to my law [Abrahamic Covenant Torah]: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us."

In Matthew (Mattityahu) 13:34-35 it is told to us that the Messiah (Mashiach) Malki Tzedik Yahusha spoke in parables as it is written:

"All these things spake Malki Tzedik Yahusha unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world."

Malki Tzedik Yahusha TAUGHT
FROM THE JUDAIC SCRIPTURES (TENAKH)

The Messiah (Mashiach) Malki Tzedik Yahusha taught from the Judaic  scriptures. The Judaic Scriptures are known as the TeNaKh. The Judaic Scriptures are divided into three sections. The first section is known as the Torah. The next section is known as the prophets (Nevi’im). The last section is known as the writings (Ketuvim). The Psalms (Tehillim) are located in the section of the Judaic Scriptures known as the writings (Ketuvim). TeNaKh is an acronym in Hebrew consisting of the first letter of each of the three sections of the Judaic scriptures.

It is Judaic thought that all scriptures in the TeNaKh (Old Testament) are written about the Judean Messiah (Mashiach). In Psalm (Tehillim) 40:7-8 it is written:

"Then said I, Lo, I come: in the volume of the book it is written of me [the Messiah], I delight to do thy will, O my YHWH: yea, thy law [Abrahamic Covenant Torah] is within my heart."

In Luke 24:44, the Messiah (Mashiach) Malki Tzedik Yahusha referred to the order of the three sections of the Judaic scriptures (TeNaKh) and proclaimed that the Judaic scriptures speak of Him as it is written:

"And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law [Torah] of Moses [first section of the Judaic scriptures], and in the prophets [the second section of the Judaic scriptures] and in the Psalms [the third section of the Judaic scriptures] concerning me [Psalm 40:7-8]."

Malki Tzedik Yahusha WAS A TORAH OBSERVANT JUDEAN

Earlier in the chapter, we saw that Malki Tzedik Yahusha was a Judean rabbi. He had students/disciples (talmidim) which learned His teachings. His teachings came from the Judaic scriptures (TeNaKh). As a Judaic rabbi, Malki Tzedik Yahusha taught the Torah of the YHWH of Israel. He taught the Torah as an Aggadic rabbi in parables. The  Messiah (Mashiach) Malki Tzedik Yahusha was a Torah observant Judean and He taught His followers to be Torah observant. Sin is the transgression of the Torah. In I John (Yochanan) 3:4 it is written:

"Whosoever committeth sin transgresseth also the law [Abrahamic Covenant Torah]: for sin is the transgression of the law [Torah]."

The Messiah (Mashiach) Malki Tzedik Yahusha was SINLESS. Therefore, He NEVER transgressed the Torah of the YHWH of Israel. In I Peter (Kefa) 2:21-22 it is written:

"For even hereunto were ye called: because Mashiach also suffered for us, leaving an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth."

The prophet Isaiah (Yeshayahu) also tells that the Messiah (Mashiach) would live a life without sin. In Isaiah (Yeshayahu) 53:1-6, 9-10 it is written:

"Who hath believed our report? And to whom is the arm [zeroa] of the YHWH revealed? … He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of YHWH, and afflicted. But he was wounded for our transgressions [sin is the transgression of the ABRAHAMIC COVENANT TORAH/LAW  – I John 3:4], he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and YHWH hath laid on him the iniquity of us all … And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased YHWH to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of YHWH shall prosper in his hand."     ci2i psalms II0

In II Corinthians 5:19, 21 is it written:

"To wit, that YHWH was in Mashiach, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation … for he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of YHWH in him."

The Messiah (Mashiach) Malki Tzedik Yahusha was sinless. Since sin is the transgression of the Abrahamic Covenant Torah, the Messiah (Mashiach) Malki Tzedik Yahusha never transgressed the Torah. The Messiah (Mashiach) Malki Tzedik Yahusha was a Abrahamic Covenant Torah observant Judean. Like any Abrahamic Covenant Torah observant Judean rabbi, He taught His students (talmidim) to be Abrahamic Covenant Torah observant. In fact, Malki Tzedik Yahusha taught that those who believed in Him as Messiah (Mashiach) and were Abrahamic Covenant Torah observant would be blessed above those who believed in Him as Messiah (Mashiach) and were not Abrahamic Covenant Torah observant. In Matthew (Mattityahu) 5:17-19, Malki Tzedik Yahusha taught these words as it is written:

"THINK NOT that I am come to destroy the law [Torah], or the prophets [Nevi’im]: I am not come to destroy [to incorrectly interpret and teach the Torah], but to fulfill [to correctly interpret and teach the Torah]. For verily I say unto you, Till heaven and earth pass, one jot [yud which is the smallest letter in the Hebrew alphabet] or one tittle [taggim which is the decoration crowns which are put on various Hebrew letters] shall in no wise pass from the law [Torah], till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven [malkut shamayim]: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven [malkut shamayim]."

In these verses, the Messiah (Mashiach) Malki Tzedik Yahusha taught that He did not come to destroy the Torah but to fulfill the Torah. "Destroying the Torah" and "fulfilling the Torah" are Judean idioms. An idiom is a slang expression that is understood in the culture of its day. "Destroying the Torah" is a Judean idiom that means to incorrectly interpret and teach the Torah. "Fulfilling the Torah" is a Judean idiom that means to correctly interpret and teach the Torah. Therefore, we can understand from these things that the Messiah (Mashiach) Malki Tzedik Yahusha was a Torah observant Judean and He taught His students (talmidim) to be Torah observant.

THE TORAH IS TRUTH AND LIGHT

The Torah of the YHWH of Israel is called truth. In Psalm (Tehillim) 119:142 it is written:

"Thy righteousness is an everlasting righteousness, and thy law [Torah] is the truth."

The Torah is also called truth in Malachi 2:1, 6-7 as it is written:

"And now, O ye priests, this commandment is for you … The law [Torah] of truth was in his mouth, and iniquity was not found in his lips … for the priest’s lips should keep knowledge, and they should seek the law [Torah] at his mouth: for he is the messenger of YHWH of hosts."

In these scriptures, we see that the YHWH of Israel calls His Torah truth and it is the priests who are commanded to teach the Torah of the YHWH of Israel to His people. The Messiah (Mashiach) Malki Tzedik Yahusha is the great High Priest (Cohen HaGadol) of the YHWH of Israel (Hebrews 3:1, 4:14). Being an Abrahamic Covenant Torah observant Judean, a Judean rabbi and the great High Priest of the YHWH of Israel, the Messiah (Mashiach) Malki Tzedik Yahusha taught His students/disciples (talmidim) to walk (halacha) in the truth which is the Torah (Psalm 119:142). In John (Yochanan) 8:31-32, Malki Tzedik Yahusha taught His students/disciples (talmidim) these words as it is written:

"Then said Malki Tzedik Yahusha to those Judeans which believed on him, If ye continue in my word, then are ye my disciples [talmidim] indeed; And ye shall know the truth [which is the Torah – Psalm 119:142], and the truth [Torah] shall make you free."

In John (Yochanan) 17:17, the Messiah (Mashiach) Malki Tzedik Yahusha prayed that his students/disciples (talmidim) would be sanctified (which means to be holy and set apart) by following the truth (which is the Torah – Psalm 119:142) as it is written:

"Sanctify [be holy and set apart] them through thy truth: thy word [Torah] is truth [Psalm 119:142]."

The Holy Spirit (Ruach HaKodesh) came to dwell inside the hearts of both the (house of Judah) and the (house of Israel - Ephraim and Manasseh (Protastant Christianity) believers in Malki Tzedik Yahusha as Messiah (Mashiach) and to write the Torah of the YHWH of Israel upon the hearts of His people. In Hebrews 10:15-16 it is written:

"Whereof the Holy Ghost [Ruach HaKodesh] also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith YHWH, I will put my laws [Torah] into their hearts, and in their minds will I write them."

The Holy Spirit (Ruach HaKodesh) is called the Spirit of truth (which is the Torah – Psalm 119:142). It is His responsibility to guide the followers of Malki Tzedik Yahusha as Messiah (Mashiach) in following the Torah of the YHWH of Israel and to testify that Malki Tzedik Yahusha in the  Messiah (Mashiach). In John (Yochanan) 15:26, 16:13, it is written:

"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me ... Howbeit when he, the Spirit of Truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come."

The Torah is also called a lamp and a light. In Proverbs (Mishlei) 6:23 it is written:

"For the commandment is a lamp; and the law [Torah] is light; and reproofs of instruction are the way of life."

In Psalm (Tehillim) 119:97, 105, David writes that he loves the Torah because it is a light to him as it is written:

"O how love I thy law [Torah]! It is my meditation all the day … thy word is a lamp unto my feet, and a light unto my path."

The Messiah (Mashiach) Malki Tzedik Yahusha taught that those who keep the Torah of the YHWH of Israel (which is light) become a light to the world. In Matthew (Mattityahu) 5:14-16 it is written:

"Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."

The followers of the Messiah (Mashiach) Malki Tzedik Yahusha are called to be children of light (which is the Torah). In Ephesians 5:8 it is written:

"For ye were sometimes darkness, but now are ye light in YHWH: walk [halacha] as children of light."

Malki Tzedik Yahusha TAUGHT THE SHEMA

The Messiah (Mashiach) Malki Tzedik Yahusha taught his students/disciples (talmidim) that the greatest commandment in the Torah is the SHEMA. The Hebrew word SHEMA is the Strong’s word 8085 in the Hebrew concordance and means "to hear, do and obey." It is the first word in Deuteronomy (Devarim) 6:4. In Deuteronomy (Devarim) 6:4-5 it is written:

"Hear, O Israel: The YHWH our YHWH is one YHWH: And thou shalt love the YHWH thy YHWH with all thine heart, and with all thy soul, and with all thy might."

The YHWH of Israel also commanded His people in the Torah to love your neighbor as yourself. In Leviticus (Vayikra) 19:18 it is written:

"Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am YHWH."

The Messiah (Mashiach) Malki Tzedik Yahusha taught that the SHEMA is the greatest commandment in the Torah and loving your neighbor as yourself is the second greatest commandment in the Torah. In Mark 12:28-31 it is written:

"And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first [greatest] commandment [in the Torah] of all? And Malki Tzedik Yahusha answered him, The first of all the commandments is, Hear, O Israel; YHWH our YHWH is one YHWH: And thou shalt love YHWH ELOHIM with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: [Deuteronomy 6:4-5] this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself [Leviticus 19:18]. There is none other commandment greater than these."

Malki Tzedik Yahusha WORSHIPPED
IN THE SYNAGOGUE ON THE SABBATH

Being an Abrahamic Covenant Torah observant Judean, the Messiah (Mashiach) Malki Tzedik Yahusha worshipped in a Judean synagogue every Sabbath. In Luke 4:14-16 it is written:

"And Malki Tzedik Yahusha returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. And he taught in their synagogues, being glorified of all. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read."

It is a Judean custom to call a reader to read the parasha (weekly reading) every Sabbath from a raised podium (bema). When he comes, the reader is regarded as making an aliyah (which means to go up or to ascend). It is a tremendous blessing for the reader to be able to read the Judean Scriptures of the YHWH of Israel. In Luke 4:17, the Messiah (Mashiach) Malki Tzedik Yahusha followed this Judean custom. In Luke 4:17 it is written:

"And there was delivered unto him [he made an aliyah] the book of the prophet Isaiah…"

Because the  Messiah (Mashiach) Malki Tzedik Yahusha/Jesus was a Torah observant Judean, He worshipped weekly in the Judaic synagogue on the Sabbath.

Malki Tzedik Yahusha KEPT THE BIBLICAL FESTIVALS

The Messiah (Mashiach) Malki Tzedik Yahusha and His parents kept the Biblical Festivals found in Leviticus (Vayikra) 23. In Luke 2:41-42, Malki Tzedik Yahusha and His parents kept the Biblical festival of Passover (Pesach) as it is written:

"Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast."

In fact, the last meal that the Messiah (Mashiach) Malki Tzedik Yahusha had was a Passover (Pesach) Seder meal. In Luke 22:14-15 it is written:

"And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer [be poured out FIRST IN Gethsemane/WINE PRESS - then go on to be crucified on the tree]."

The Messiah (Mashiach) Malki Tzedik Yahusha kept Sukkot (the Feast of Tabernacles). The last day of Sukkot is a special day known as Hoshana Rabbah which means "the great salvation." In the first century, a special ceremony took place in the Temple (Beit HaMikdash) on Hoshana Rabbah where there was a circling of the altar seven times. While circling the altar seven times, special hoshanah prayers were recited. These prayers include the words, "Save us now; we implore you!" 

Water is a very important aspect of the celebration of Sukkot (Feast of Tabernacles). During the first century, there was a very important water pouring ceremony that took place every day during the seven days of Sukkot (Feast of Tabernacles) except the first day. This ceremony was known as the Simchat Beit HaShoevah (the rejoicing at the house of the water-drawing). It was with this setting that the Messiah (Mashiach) Malki Tzedik Yahusha was attending Sukkot (Feast of Tabernacles) on the last day known as Hoshana Rabbah. In John (Yochanan) 7:2, 37-38 it is written:

"Now the Judean's feast of tabernacles was at hand …In the last day, that great day of the feast [Hoshana Rabbah], Malki Tzedik Yahusha stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water."

The Feast of Tabernacles (Sukkot) is known as the "season of our joy" by the house of (Judaism) Judah and Benjamin. During the celebration of Sukkot (Feast of Tabernacles), Isaiah (Yeshayahu) 12:3 is often quoted as it is written:

"Therefore with joy shall ye draw water out of the wells of salvation."

Malki Tzedik Yahusha in Hebrew means "salvation." He is the MALKI TZEDIK Messiah (Mashiach) and the salvation (Malki Tzedik Yahusha) of both the house of Judah and Benjamin (Judaism) and the house of Israel - Ephraim and Manasseh (Protastant Christianity)

For a more detailed study of Messiah and the Biblical Festivals, I would encourage you to read the book, "The Seven Festivals of the Messiah." In this book, It is taught how the YHWH of Israel gave the Biblical Festivals in Leviticus (Vayikra) 23 to teach about the first and second coming of the Messiah (Mashiach) Malki Tzedik Yahusha and our personal relationship with the YHWH of Israel.

Malki Tzedik Yahusha LIVED AS A Judean

In this section of this chapter of the book, we showed that the Messiah (Mashiach) Malki Tzedik Yahusha/Jesus lived as a Judean. He was a Judean rabbi. He taught His followers to be an Abrahamic Covenant Torah observer. The followers of His teachings were known as students/disciples (talmidim). The Messiah (Mashiach) Malki Tzedik Yahusha taught His followers in parables as an aggadic rabbi. He taught that the greatest commandment in the Torah is the SHEMA (Deuteronomy [Devarim] 6:4-5).

The Messiah (Mashiach) Malki Tzedik Yahusha was a Abrahamic Covenant Torah observant Judean. He worshipped in the Judean synagogues on the Sabbath. He kept the Biblical Festivals found in Leviticus (Vayikra) 23. In His adult life, ministry and teachings, Malki Tzedik Yahusha lived a Judean lifestyle as an Abrahamic Covenant Torah observant Judean.

In the final sections of this chapter, we will show how the Messiah (Mashiach) Malki Tzedik Yahusha died a MALKI TZEDIK and will return as such to rule and reign in the Messianic Age (Athid Lavo) teaching the Torah of the YHWH of Israel to all nations during that time.

Malki Tzedik Yahusha/JESUS DIED A Judean.

The Messiah (Mashiach) Malki Tzedik Yahusha died a Judean. He had a Judean burial. In John (Yochanan) 19:40, it is written:

"Then took they the body of Malki Tzedik Yahusha, and wound it in linen clothes with the spices, as the manner of the Judeans is to bury."

BELIEF IN THE RESURRECTION
OF THE DEAD IS A BASIC FOUNDATIONAL STONE

  The Apostle Paul (Rav Sha’ul) was a Judean and an Israelite from the tribe of Benjamin (Philippians 3:5). He took a Nazarite vow (Numbers 6:1-21) in Acts 21:20-26 as a witness and to testify that he taught Judean  believers (house of Judah and Benjamin) in Malki Tzedik Yahusha as the MALKI TZEDIK Messiah (Mashiach) to be Abrahamic Covenant Torah observant. In I Corinthians 15:1, 3-4, 14, 20, 23 the Apostle Paul (Rav Sha’ul) writes:

"Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand … For I delivered unto you first of all that which I also received, how that Mashiach died for our sins according to the Scriptures; And that he was buried, and that he rose again the third day according to the Scriptures … And if Mashiach be not risen, then is our preaching vain, and your faith is also vain … But now is Mashiach risen from the dead, and become the firstfruits of them that slept … But every man in his own order: Mashiach the firstfruits; afterward they that are Mashiach's at his coming."

The Messiah (Mashiach) Malki Tzedik Yahusha was resurrected from the dead in accordance with the belief in the resurrection of the dead.

Malki Tzedik Yahusha WILL RETURN AT HIS SECOND COMING
ON THE MOUNT OF OLIVES

It is said that the Mount of Olives is called the "mountain of the Messiah." When the Messiah (Mashiach) Malki Tzedik Yahusha ascended into heaven following His resurrection from the dead, He did so from the Mount of Olives. In Acts 1:9-12 it is written:

"And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Malki Tzedik Yahusha, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Then returned they unto Jerusalem from the mount called Olivet [Olives]…"

When the Messiah (Mashiach) Malki Tzedik Yahusha returns to the earth at His second coming as the MALKI TZEDIK Messiah (Messiah ben David), He will do so by setting His feet on the mount of Olives. In Zechariah 14:3-4, it is written:

"Then shall YHWH Malki Tzedik Yahusha ELOHIM go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east …"

Malki Tzedik Yahusha WILL TEACH THE TORAH TO THE NATIONS DURING THE MESSIANIC AGE

After the Messiah (Mashiach) Malki Tzedik Yahusha returns to the earth at His second coming as the MALKI TZEDIK Messiah (Messiah ben David) following setting His feet upon the mount of Olives (Acts 1:9-12, Zechariah 14:3-4), He will rule and reign over all nations teaching them the Torah during the Messianic age (Athid Lavo) from the city of Jerusalem (Yerushalayim). In Isaiah (Yeshayahu) 2:2-3, it is written:

"And it shall come to pass in the last days, that the mountain of YHWH’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the YHWH, to the house of El ELOHE ISRAEL the Elohim of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law [Torah], and the word of YHWH from Jerusalem."

When the Torah is taught to all the nations during the Messianic Age (Athid Lavo) then the great commission of the Messiah (Mashiach) Malki Tzedik Yahusha will be fulfilled. The great commission of Malki Tzedik Yahusha is a commandment for His followers to make students/disciples (talmidim) of all nations teaching them to observe all things (the Torah) that He commanded them. In Matthew (Mattityahu) 28:18-20, it is written:

"And Malki Tzedik Yahusha came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations [the Torah], baptizing [mikvah/immersion] them in the name of the Father, and of the Son, and of the Holy Ghost [Ruach HaKodesh]: Teaching them to observe all things whatsoever I have commanded you [the Torah]: and, lo, I am with you always, even unto the end of the world."

The worship of the YHWH of Israel on the Sabbath and new moon will also be done during the times of the new heavens and the new earth. In Isaiah (Yeshayahu) 66:22-23 it is written:

"For as the new heavens and the new earth, which I will make, shall remain before me, saith the YHWH , so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith YHWH."

During the Messianic Age (Athid Lavo), the MALKI TZEDIK Messiah (Mashiach) Malki Tzedik Yahusha will instruct all nations to keep the biblical festivals. In Ezekiel (Yechezekel) 45:21, Passover (Pesach) and Unleavened Bread (Hag HaMatzah) will be observed as it is written:

"In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten."

In addition, during the Messianic Age (Athid Lavo), the YHWH of Israel will require all nations to keep the feast of tabernacles (Sukkot). In Zechariah 14:16-17 it is written:

"And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the YHWH of hosts, and to keep the feast of tabernacles. And it shall be, that whosoever will not come up of all the families of the earth unto Jerusalem to worship the King, the YHWH of hosts, even upon them shall be no rain."

Therefore, from these scriptures, we can understand that the Messiah (Mashiach) Malki Tzedik Yahusha/Jesus will be teaching the nations to follow the Torah during the Messianic Age.

YHWH  ELOHIM Malki Tzedik Yahusha IS OUR MALKI TZEDIK MESSIAH

In this chapter, we learned that the Messiah (Mashiach) Malki Tzedik Yahusha is theYHWH (Mashiach) of both houses of Israel (Judah/Benjamin/Levi and Israel/Ephraim/Manasseh/Protestant Christianity). YHWH ELOHIM Malki Tzedik Yahusha was born a Melchi/KING. He was raised by Judean  parents in a Judean home. He lived a Torah observant Judean lifestyle. He was a Judean rabbi and He taught His students/disciples (talmidim) to live a Torah observant lifestyle. Malki Tzedik Yahusha/Jesus died a MALKI TZEDIK. When He returned at His second coming, he returned as the Kingly Messiah known as MALKI TZEDIK YAHUWAH ELOHIM Malki Tzedik Yahusha Messiah ben David, He will teach the Torah to the nations from ZION, the NEW Jerusalem (Yerushalayim).

In order to be fully restored to the YHWH of ALL Israel, the house of Judah/Benjamin/LEVI(Judeans) and the house of Israel - Ephraim and Manasseh (Protastant Christianity TODAY) need to recognize that Malki Tzedik Yahusha/Jesus is our HIGH PRIEST AFTER THE ORDER OF MALKI TZEDIK (Mashiach).

 BELOVED, identify with THE MALKI TZEDIK Priesthood. The house of Judah/Benjamin and LEVI (Judeans) need to REPENT, & TURN UNTO AND accept then BELIEVE that YHWH ELOHIM Malki Tzedik Yahusha is the promised Messiah (Mashiach) as foretold in the ABRAHAMIC COVENANT/MENTAL WITNESS, in the HEAVENS/SPIRITUAL WITNESS, & HERE on EARTH/FIELD HIS PHYSICAL WITNESS/COMPASS LOCATED AT 30 LONG 30 LAT, the safe harbor to morn your soul/REST in the mouth of 2 or 3 witnesses.....

 The house of Israel - Ephraim and Manasseh (Protestant Christianity) needs to more fully identify with the HIGH PRIEST MALKI TZEDIK YHWH Malki Tzedik Yahusha/Jesus and embrace the  ROOTS of that Priesthood in the faith of the Messiah which INCLUDE THE SABBATH, THE FEASTS, THE DIETARY LAWS FOUND IN THE ABRAHAMIC COVENANT TORAH FROM GENESIS Chapter I: vs I; through EXODUS CHAPTER 24;II.

 When these things are done, YHWH/YAHUWAH of ALL Israel will bring full restoration to both houses of Israel. May it be done speedily in our DAZE. RIGHT ON SCHEDULE: EPHESIANS 2.

 

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