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                         "Va'avarechah mevarachecha umekalelecha a'or ve'nivrechu vecha kol mishpechot ha'adamah"        

  "To the depth is to the distance we will grow/go: Genesis I2:3; I8:I8; 28:I4. A MALKI TZEDIK COVENANT OF PERFORMANCE UNTO RESTORATION - Isaiah Chapter 66. Yahusha IS THE GOAL".  

   "BELOVED, EFFECT THE NATIONS and attend to the precious BOTH HOUSES OF ISRAEL - Ephraim and Manasseh/Protestant Christianity for behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and I will put them with him, with the stick of Judah, and I will make them one stick, and they shall be one in My hand .... SHILOH YHWH ELOHIM Malki Tzedik Yahusha, AS YOUR EXILE IS OVER - THEREFORE NOW awake unto  ל אלהים יהוה אלהי ישראל who represents OUR United Kingdom Of Israel/Redeemed Jacob/JOSEPH a restored nation. AWAKE , Arise one and all!

 Welcome to Metatron Communications, as to Remember Ye, the Torah of Moshe Exodus I9:5 - 24:II eleven.

ABRAHAMIC COVENANT TORAH/GENESIS I:I - EXODUS 24:II eleven/MY SERVANTS TODAY - YahushaS' ..... Chapter I Crossing over - pay CLOSE attention to VS. I6. Yahusha an ALEF TOV MALKI TZEDIK WARRIOR"

  AWAKE, Arise & Shine as it is written: "he sent a man before them; Joseph/I7 was sold for a servant: 18 His feet they hurt with fetters: He was laid in chains of iron, 19 Until the time that his word came to pass, The word of Jehovah tried him. 20 The king sent and loosed him; Even the ruler of peoples, and let him go free. 21 He made him YHWH of his house, And ruler of all his substance; 22 To bind his princes at his pleasure, And teach his elders wisdom. 23 Israel also came into Egypt; And Jacob sojourned in the land of Ham. 24 And he increased his people greatly, And made them stronger than their adversaries. 25 He turned their heart to hate his people, To deal subtly with his servants. 26 He sent Moses his servant And Aaron whom he had chosen. 37 And he brought them forth with silver and gold; And there was not one feeble person among his tribes 44 And he gave them the lands of the nations; And they took the labor of the peoples in Possession: 45 That they might keep his statutes, And observe his laws. (Ps. 105:17-26,37,44,45.)  

 Double fruit specifically to be established for ALL as one must be "born again." Your diligent inquire will be rewarded and blessed beyond MEASURE. By "rightly dividing the word of truth" you'll become "learned" to earnestly EQUIP THYSELF with the SWORD OF THE SPIRIT/A JUST DEFENSE in order to guard and see clearly with the eyes of his understandings, his heart.

 "How can two walk together, except they be agreed"? Awake from your spiritual slumber, arise to break up the fallow ground of your heart, as the substance of the seed planted through study and prayer will germinate and sprout. Your walk will break forth, GROWTH being nourished by the very ABRAHAMIC COVENANT TORAH/INSTRUCTION you planted in your Passover heart - as the zera/seed is within itself, after it's KIND as in ...... the only BEGOTTEN MALKI TZEDIK SECOND ADAM, the ONE NEW MAN, the Genesis/gene pool of the generation in Malki Tzedik Yahusha HaMashiach that indeed, will contend with the horses.

 The Ruach HaKodesh/Holy Spirit by YOUR faiths confession - watches over, guards, protects the word you've planted in the heart of your innermost being. A demonstration "birthed by the blood that maketh atonement for the soul, raised by the washing of the water of the word." A complete renewing. cleansing, and preserving process will take place within your tabernacle/Spirit, Soul, & Body.

 "Milk" - These progressive stages of development towards responsibility/maturity will confirm your hearts perception:  the understandings of the called out nation, an assembly with specific unity and purpose one towards another.  Led by the word and the the Ruach HaKodesh, passion opens up the heart of Joseph/Redeemed Jacob: Ephraim morally based PROTASTANT Christianity, and the heart of Manasseh, the FIRSTBORN of Morally based Christianity.

 "Every Memra/Word of YHWH is alive with a living reproductive cell of its own kind. Spirit/Life Yochanan/John 6:63.....Sheliach/Messenger/s/Ambassador/s"  -Yeshayahu 55:11.

 "Meat" - THE JUST ROYAL LAW - Abrahamic Covenant Torah - Teaches Wisdom & knowledge, judgment & justice becomes circumspect towards your development, becomes patient within your soul, the mind, will, & emotions. According to ל אלהים יהוה אלהי ישראל a specific choreography reveals the design of your diligent inquire: THE GENERATION OF MALKI TZEDIK Malki Tzedik Yahusha HA MASHIACH. The CORPORATE BODY OF MESSIAH/MASHIACH, a living nourishing light for others, the tabernacle of the Ruach HaKodesh in the heart of the youth the Kingdoms Sons & Daughters walking together in time/step within both houses of the called out assembly".

*Example: with only one word, “B’reishith” (Genesis 1:1) the Ruach HaKodesh/Holy Spirit draws nigh unto YOU, letter by letter, the YHWH’s original MALKI TZEDIK purpose and intent for His "called out assembly" begins to make his abode within you! Bet: The first Hebrew letter “Bet” is literally translated as “House”.
 Bar: Taking this same letter “Bet” and combining the second letter “Resh” spells the Hebrew word “Bar” meaning “Son”.
 Brit: By combining the first, second, and last letter of Bereishith, the word “Brit” or “Covenant” is revealed.
 Reishith: Beginning with the second letter “Resh” and using the remainder of the letters, spells the word “Reishith” meaning “First”, “Beginning”, "the choicest, the firstfruit" “For the sake of the Beginning!” YHWH built a House (Bet) for his Son (Bar), making a Covenant (Brit) for the sake of the Beginning - Jeremiah 2:3. - the firstfruit - Reishith.
 Rosh: Combining with the second, third, and fourth letter “Resh”, “Aleph”, “Shin” respectively, spells “Rosh” meaning “Head”.
 Eht: The third letter “Aleph” and last letter “Tav” are the “beginning and the end, the first and the last” letter of the Hebrew alphabet and the very descriptor of the YHWH Himself.
 Shin: The fourth letter “Shin” is the symbol for YHWH as “Shaddai”.
 Tav: The final letter of “Tav” represents the Gospel/Bible/Word/Torah/Instructions of truth.  

 THE GOSPEL OF THE MALKI TZEDIK KINGDOM: Metatron Communications guidance, instructions, teachings and directions unto the Hebraic MALKI TZEDIK Foundational Principals ordered by the Doctrine of the Apostles & Prophets found within Hebrews 6:1-3, are specifically to be established towards discipleships within all nations: that the blind receive their sight, the lame walk, the lepers cleansed, the deaf hear, the poor have the gospel preached to them - the redeemed nation of ALL Israel that has come forth out of exile. Biblical history is prophecy, what happened to the Patriarchs is prophetic of what will happen to their ZERA, THE SEED of Abrahamic COVENANT TORAH ..... in its fullness.                                                                           

  I welcome your comments & questions "for truly, all scripture is inspired by YHWH and is profitable for reproof, for correction, for training in righteousness, so that the [redeemed BRIDE] man of YHWH may be adequate, equipped for every good work." Attach back to Genesis I2. ABRAHAMIC COVENANT TORAH.                      

     "AWAKE,  ARISE,  SHINE "CALLED OUT" REDEEMED HOUSE OF JOSEPH/BOTH HOUSES OF ISRAEL!"  

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  Communication Commonalities - There are six days when you may work but the seventh day is a Sabbath of rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a Sabbath to YHWH." Leviticus 23:3

 SHILOH PEACE/Chapter 49:I0/II; gave us the Sabbath (Hebrew: Shabbat) as a day of rest and rejuvenation, a day to enjoy His creation and focus on Him. Shabbat means, "to rest". How many times in our busy lives we don't take time for needed rest! The pace of life today is much faster than it's ever been. Today's families seem to never have enough time to spend together. Celebrating the Sabbath provides time to unwind, be with family and refocus on YHWH - YAHUWAH. The Sabbath begins at sundown on Friday evening and lasts until sundown on Saturday evening. The Friday evening meal (Erev Shabbat or "Sabbath Eve") is very special and celebrates entering into Sabbath rest. Saturday evening, it is customary to celebrate the close of the Sabbath with the Havdalah service.

 Unfortunately, the celebration of the Sabbath is a tradition that has been lost to PROTESTANT CHRISTIANITY - Ephraim and Manasseh. The celebration is an excellent teaching tool about YHWH and His plans for humanity, and a wonderful "family time" as well. This will provide basic information to help you to celebrate the Sabbath.

The Sabbath was the first festival to be outlined by YHWH to Moses in the book of Leviticus. It was the first festival observed by YHWH Himself in the book of Genesis, as well as being the first to be observed by man, even before the revelation at Jebal El Lwaz when the other festivals were commanded. The Sabbath is a time of rest and is a Picture of the Bride (YHWH's people) resting with the bridegroom, Malki Tzedik Yahusha. It is very symbolic of the ultimate fulfillment of the Sabbath -- the 1000-year rest (the Millennium).

The Sabbath begins at sundown on Friday evening (Erev Shabbat or "Sabbath Eve"). The Friday evening meal is very special and celebrates entering into Sabbath rest. At this time, the focus should turn from the activities of the week and should center on YHWH, our family, rest and rejuvenation.

1. A pair of candle holders with two white candles and matches

2. Wine or grape juice with glasses

3. A pitcher of water, a bowl and a towel

4. Two loaves of bread (challah is traditional)

5. A salt shaker

6. A nice napkin to cover the bread

7. A special dinner

Traditionally, the man and woman lead their family in celebration of the Sabbath, however anyone can perform the service. The steps are numbered in the order that they should be performed. Explanations for each step are included in parenthesis. For people not familiar with celebrating the Sabbath, it is useful and edifying to read the explanations aloud as the celebration is being performed.

       WOMAN

1. Preparation Prayer
   (The preparation prayer is spoken by the woman before lighting the Sabbath candles. Traditionally, the woman covers her head with a scarf while lighting the candles. A small pair of candles may also be lit by a daughter, as she learns from her mother.)

   ABBA Father, we thank You for the blessings of Your rest and peace this evening. Holy Spirit, be with us as we partake of this Sabbath. Fill our hearts and minds with Your Shiloh, your shalom, Your peace that surpasses all understanding. Guide each of us that we may bless one another with our words and actions. We ask Your blessing over our home and family. Pour out Your Spirit upon us as we partake of Your Sabbath, Your rest. May our home, our hearts and our minds be used by You to bring the news that Your Messiah has come, has risen and has come again! In the name of Malki Tzedik Yahusha Ha Mashiach, the Messiah, we pray. Amen.
   
    

2. Lighting the Candles
   (As the woman lights the candles remember that YHWH chose another woman, Mary, to bring forth "The Light of the World" (John 8:12).)

   Baruch atah EL-Elohe-Israel melech ha-olam, asher kid-shanu b’mitzvotav, v’tzinvanu 1'hadlik neyr shel Shabbat

   Blessed art Thou ELOHIM/YAHUWAH, the ELOHIM's/YAHUWAH's of Israel, King of the universe who has set us apart by Your commandments and has enjoined upon us the kindling of the Sabbath light.

   Creation (lighting the first candle) This candle represents creation. "In the beginning ELOHIM YAHUWAH created the heavens and the earth ... And ELOHIM YAHUWAH said, 'Let there be light' and there was light." -- Genesis 1:1,3.

   Redemption (lighting the second candle) This candle represents redemption. Malki Tzedik Yahusha said, "I am the Light of the World. Whoever follows Me will never walk in darkness, but will have the light of life." -- John 8:12.

   (The woman may now pray silently for her children.)

       MAN

3. Blessings
   (The man lays his hands upon his wife and each child as he asks ABBA -  ELOHIM YAHUWAH's blessing upon them. "My you be like Ephraim and Manasseh." To the wife, he may read Proverbs 31 "A wife of noble character... He continues with an appropriate blessing, such as:)

   ABBA FATHER/ELOHIM YAHUWAH, in the name of MALKI TZEDIK Yahusha Ha Moshiach I thank You for Your blessing of this woman to me. I ask that You bless her. Remove all fear and doubt from her heart and mind. Grant her Your shalom, Your peace that surpasses all understanding. I ask that You guide her steps and guard her path from Satan. Let her know that I am committed to You, and I am committed to her. In the name of Malki Tzedik Yahusha Ha Mashiach, I thank you Ruach HaKodesh for hearnig me, always. 

   (To the children he may read Psalm 127:3 "...children are a reward from Him." He continues with an appropriate blessing such as:)

   Abba Father, I thank You for the blessing of this child. I ask that You fill him/her with Your Holy Spirit and guard his/her footsteps. I ask that You guard his/her path from Santa/Satan. I ask that You build his/her character in Your likeness, in truth, honor and light. I ask that You remove fear from this child and fill him/her with Your Holy Spirit. In the name of Malki Tzedik Yahusha Ha Mashiach, I thank you Ruach HaKodesh for hearing me, always.
   
    

4. Wine/Juice
   (The cup is held at the base by the fingers, causing them to point upward. They represent the children of YAHUWAH, reaching up and longing for Him. It is interesting to note that when Malki Tzedik Yahusha "gave thanks" as in Matthew 26:27, he most likely said the same ancient blessing used here.)

   The wine symbolizes Malki Tzedik Yahusha's shed blood. In Matthew 26:27, Malki Tzedik Yahusha "took the cup, gave thanks and offered it to them saying, 'Drink from it, all of you. This is my blood of the covenant which is poured out for many for the forgiveness of sins"'

   Baruch atah El-Elohe-Israel melech ha-olam, boaray peree ha-gofen Blessed art Thou, ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's of Israel, King of the universe, who creates the fruit of the vine.

   (Everyone drinks of the wine/Juice.)
   
    

5. Washing
   Water is used figuratively throughout Scripture to represent the Holy Spirit. Isaiah 44:3: For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. Isaiah 12:3: With joy you will draw water from the wells of salvation. (salvation in Hebrew is "Malki Tzedik Yahusha"). John 7:37: on the last and greatest day of the Feast, Malki Tzedik Yahusha stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." By this he meant the Spirit, whom those who believed in him were later to receive. Always, always remember, that THIS about cleaning the INSIDE of YOUR CUP/YOU ..... that matters the most.

   Blessed art Thou, El-Elohe-Israel, King of the universe, who has sanctified us through Your commandments and instructed us concerning the washing of hands and the cleaning of the inside of our cup. We dedicate our hands and our BODIES/selves to You.

   (The man pours water from the pitcher for everyone to wash their hands.)
   
    

6. Bread
   (In Leviticus 24:5-9, bread was to be set on the altar each Sabbath as a lasting covenant. The two loaves on the table are symbolic of the double portion of manna which ELOHIM YAHUWAH provided on Fridays for the children of Israel when they wandered in the wilderness. The bread is covered with a cloth, which symbolizes the dew that was around the camp when the Israelites woke up in the desert. When the dew evaporated, the manna, YAHUWAH's provision of bread was on the ground.

   Traditionally, Challah (pronounced "Halla") is used as the bread (see related recipe). Challah is a braided bread formed by braiding strips of dough. This braid is said to represent folded arms, as in rest.)

   The bread represents Jesus/Malki Tzedik Yahusha, the Bread of Life. Malki Tzedik Yahusha said "I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world." -- John 6:51.

   Baruch atah El-Elohe-Israel melech ha-olam, ha-motzee lechem min haaretz

   Blessed art Thou ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's of Israel, King of the universe, who brings forth bread from the earth.

   (Starting with the man, everyone breaks off a piece of bread to eat. A tradition is to sprinkle a little salt on the second bite, recalling Genesis 3:19: "By the sweat of your brow you will eat your food.")
   
    

7. The Dinner is served
   (A special dinner should be served.)
   
    

8. Grace after the meal
   (Deuteronomy 8:10 says, "When you have eaten and are satisfied, praise ELOHIM your YAHUWAH for the good land He has given you".)

   ABBA Father, I thank You for the blessings You have given us. I thank You for the blessing of this family to me. I ask that You strengthen our love for each other and that You fill us with Your Holy Spirit as we continue to enjoy Your Sabbath, Your rest. I thank You in the name of ELOHIM YAHUWAH Malki Tzedik Yahusha, Ha Mashiach, who came, died for our salvation, was raised from the dead and will return to receive all who call upon His Name. Amen.
   
    

9. Rest!
   (The remainder of the evening and the next day, until sundown are for rest and enjoying YHWH's world!)
   
   RECIPE FOR CHALLAH  
   (Dough can also be made in a bread baking machine)
   1/2 c. lukewarm water
   1/2 c. milk
   1/4 c. butter or margarine (melted)
   I Tbsp. sugar
   1 pkg dry yeast
   2 eggs, beaten
   1 tsp. salt
   3 to 3 1/2 c. white flour
   2 Tbsp gluten flour
    

Dissolve yeast in lukewarm water. Add milk, melted margarine, sugar and beaten eggs. Add flour and salt. Mix well, then knead in bowl until smooth. Put dough on floured board and knead until firm, smooth and not sticky. Add more flour if needed. Shape into ball. Place in greased bowl. Brush with oil, cover with towel and let rise about 2 hours until double in bulk. Punch down dough and knead briefly. Let rest 10 minutes. Divide dough in half. Divide each half into three equal pieces. Roll each piece into a strip about 12" long. For each loaf, braid three pieces. Put on a cookie sheet. Brush with beaten egg yolk, sprinkle with poppy or sesame seeds. Cover with towel and let rise 1 hour. Bake at 375 degrees for 30-35 minutes. Makes two small loaves.

                                         HAVDALAH, THE CLOSE OF THE SABBATH

At sundown on Saturday evening as the Sabbath draws to a close, it is customary to celebrate the Havdalah service. Havdalah means separation, a time to separate the holy from the mundane.

                                             WHAT YOU WILL NEED TO CELEBRATE!

1. A pair of long thin white candles twisted together and matches. You can make these by taking two long, thin tapered candles, holding them together over the spout of a boiling tea kettle and gradually twisting or wrapping them around each other, starting at the base. Be careful not to burn yourself!

2. Small jar or box containing a fragrant spice. The fragrant spice can contain cinnamon, cloves, nutmeg, cardamom, ginger, dried grated orange peel, or whatever you enjoy.

3. Small wine glass placed on a plate or bowl.

4. Wine/Juice.

5. Bible/Concordance

                                                  HOW TO CELEBRATE

 Late Saturday afternoon, the family should gather for a meal that can be easily prepared, in keeping with the Sabbath rest. Traditionally, the Sabbath is said to end when the first three stars are visible. Following the meal, if it is a clear day, the family can gather outside to try to spot the first three stars. After the stars have been spotted, the woman says a prayer that is a farewell to the day, and begins the Havdalah celebration.

 Traditionally, the man and woman lead their family in the Havdalah celebration, however anyone can perform the service. The man's part and woman's part have been described separately for easy reference. Explanations for each step are given in parenthesis For people not familiar with celebrating Havdalah, it is useful and edifying to read the explanations aloud as the celebration is being performed.

       WOMAN

1. Farewell Prayer
   (The woman says a prayer that is a farewell to the day, and begins the Havdalah celebration.)

   ABBA Father, we thank You for Your rest. We thank You for Your Blessed Messiah ELOHIM YAHUWAH Malki Tzedik Yahusha,, Who is the Light of the World and Who came into the darkness of the world to redeem it into the light. May Your love fill us this night and may we bring Your light to the world. Amen.
   
    

2. Lighting the Candles
   (As the woman lights the candles remember that YHWH chose another woman, Mary, to bring forth "The Light of the World" (John 8:12).)

   The two candles represent Creation/Redemption and the two Houses of Israel. They have been twisted together symbolically linking our Creation and Redemption as one nation through Jesus.

   Baruch atah El-Elohe-Israel melech ha-olam, boaray mloray haaysh.

   Blessed art Thou ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's of Israel, King of the universe, who creates the light of the fire. YAHUWAH brings light to darkness and into our lives.

   (Present the light to everyone to feel the warmth and see the brightness.)

       MAN

3. Scripture
   (The man reads appropriate Scripture. A suggested reading is John 1:1-14.)

   John 1:1-14: "In the beginning was the Word, and the Word was with YAHUWAH, and the Word was YAHUWAH. He was with YAHUWAH in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. There came a man who was sent from YAHUWAH; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through Him, the world did not recognize Him. He came to that which was His own, but His own did not receive Him. Yet to all who received Him, to those who believed in His name, He gave the right to become children of YAHUWAH - children born not of natural descent, nor of human decision or a husband's will, but born of YAHUWAH. The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and Only, who came from the Father, full of grace and truth."
   
    

4. Wine/Juice
   (The man says the blessing for the wine before pouring it. It will be poured until it overflows to show the fullness and completion of the week and the fullness and completion of Malki Tzedik Yahusha's work. It also indicates the abundance of blessings we have through Malki Tzedik Yahusha "'Test me in this,' says YAHUWAH ELOHIM Almighty, and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it."' -- Mal 3:10.)

   The wine symbolizes Malki Tzedik Yahusha's shed blood. In Matthew 26:27, Malki Tzedik Yahusha "took the cup, gave thanks and offered it to them saying, 'Drink from it, all of you. This is my blood of the covenant which is poured out for many for the forgiveness of sins"'

   Baruch atah El- Elohe-Israel melech ha-olam, boaray peree ha-gofen.

   Blessed are You, ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's of Israel, King of the universe, who creates the fruit of the vine.

   (Fill the wine glass until it overflows onto a plate. When Malki Tzedik Yahusha was on the cross, "...one of the soldiers pierced His side with a spear, bringing a sudden flow of blood and water". -- John 19:34.)
   
    

5. Extinguish the Candles
   (The candle will be extinguished in the spilled wine. This is symbolic of the darkness that came over the world when Malki Tzedik Yahusha died on the cross.)

   Luke 23:44-46 - "It was now about the sixth hour, and darkness came over the whole land... for the sun stopped shining... ELOHIM YAHUWAH Malki Tzedik Yahusha called out with a loud voice, 'Father, into Thy hands I commit My spirit"

   (Put out the flame in the spilled wine.)
   
    

6. Spices
   (As the spice box is passed, each one should take a deep breath and try to remember the fragrance.)

   In John 19:40 - "Taking Jesus'/ Yahusha's body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Judaic burial customs." The spices signify the sweetness of life experienced in ELOHIM YAHUWAH Malki Tzedik Yahusha. He said "I have come that they may have life, and have it to the full" (,John 10:10).

   (Pass the spice box.)
   
    

7. The 23rd Psalm
   (The man leads his family in saying the 23rd Psalm.)

   YHWH ELOHIM Malki Tzedik Yahusha is my Shepherd; I shall not want. He maketh me to lie down in green pastures; He leadeth me beside the still waters. He restoreth my soul; He leadeth me in the paths of righteousness for His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies; Thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of YHWH ELOHIM Malki Tzedik Yahusha forever.
   
    

8. Conclusion of Havdalah

   
   ABBA Father, thank You for the blessings given to us. Thank You for sending Your Son, SHILOH MALKI TZEDIK Yahusha,   YAHUWAH ELOHIM Malki Tzedik Yahusha.  Watch over my family as they go about this week. Place a guard on each of them against Santa/Satan and His followers. Bless us as we follow Your commandments and go into the world to share the Good News of our Messiah. In ELOHIM YAHUWAH Malki Tzedik Yahusha's  Name we pray, thank you RUACH haKODESH for hearing me, always. RIGHT ON.

   It is TODAY that WE end with Isaiah 52:7: "How beautiful on the mountains are the feet of those that bring good news, who proclaim peace, who bring good tidings, who proclaim salvation (Hebrew for Yahusha), who say to Tziyon/Zion OUR ELOHIM YAHUWAH REIGNS..... FROM THE WOOD/TREE."