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Among all in his era, Noah was another Malki Tzedik . He alone was considered by the Almighty, blameless. In a time when terrible wrath was about to unfurl, Noah alone found favor within his commonality - YAHUWAH. Now, consider this man Noah and what he experienced: Aware that the end of his world was at hand, he faithfully preached repentance for over one hundred years, yet his words converted no one. His eyes beheld the terrible descent of the wrath of YHWH; his ears heard the terrifying cries, the final cries, of an entire civilization. His mind experienced the horrifying destruction of every man, woman and child outside the ark.

                                                 WHAT NIGHTMARES!

What burden does such an experience create upon the human soul? What nightmares? We don't know how Noah processed the catastrophic end of the world, but here's what we do know: After the flood, Noah began mankind's journey anew. He farmed and planted a vineyard. From the harvest he produced juice, which fermented into wine. We don't know if this was the first time he, or any man, tasted the effects of wine, but we do know that he drank it and it made him so drunk that he collapsed in his tent. The great man of YHWH lay unconscious and naked, in a drunken stupor.

                                      A RIGHTEOUS PREACHER HAD FALLEN

Here was a righteous preacher who, for whatever reason, had fallen short of his own high standards. Into this scene comes Ham, one of his three sons. Ham entered Noah's tent and saw the shameful state his father was in. Then, Ham reported the scene to his two brothers. Instead of silently, discreetly covering his father's shame, he sought to expose it to his brothers, Shem and Japheth, the son of GOMER? the ?Japhethites? interesting indeed, anywho - the Scriptures tell us, took raiment and, walking backward with the sheet on their shoulders, they covered Noah with it. Keep this point in mind: Ham dishonored his father by seeking to expose his shame; Your future and the future of your children is attached to how well you understand the value of honor and the curse that follows a dishonoring spirit/BOOK OF THE LAW/REBUILT TEMPLE/ REV 2:9.

                                                  HONOR AND DISHONOR

I want to talk to you about honor and dishonor. From our cultural inception, Americans have been a bold, and often defiant, people. Our founding fathers, reacting from the tyranny of kings and bishops, dreamed of making this land free of authoritarianism. The swing away from honor thrust us, however, into an opposite error: dishonor. Consequently, because we have learned to dishonor the civil and religious institutions of life, we have become the home of lawlessness and disorder; we are experiencing the breakdown of the family, the Assembly, and society at large.

America has become one huge reaction to tradition; even wholesome traditions that provide peace, stability and respect to the human condition are considered enemies to our nature.

                                                DON'T TREAD ON ME

Recall: several early American state flags displayed a serpent coiled around a staff. The inscription read, "Don't tread on me." This brazen banner actually identified those who looked to it as a standard against any rule, even the rule of Mashiach Himself.

Most nations possess a singular focal point that epitomizes their culture. For the Asian nations, honor and respect preside over their societies; for Germanic nations, discipline and obedience set the standard. For America, the central theme would be freedom and rebellion to tradition. To express compliance or honor is considered a weakness.


Even among the early American Christians, there existed a strong independent heart attitude. Most of our first ancestors came from "Protestant" stock: they were "protest-ants." Not only had they protested the errors of Catholicism, but during various eras, Protestant denominations persecuted and protested against themselves as well. Their legacy of visible, vocal dissent as a means of change has been structured into America's sub consciousness; this legacy defines much of our societal chemistry. For the secular individual, to protest was to walk a heroic, patriotic path. For the religious soul, to defy the edict of a king or pope was courageous and noble; it was to follow the righteous pattern of the Old Testament prophets.

Thus, confrontation emerged in America as a means through which change materialized. Certainly, there is virtue to be found in a heart that fearlessly speaks against evil. However, "confrontational spirituality" has been carried to an excessive extreme. It is mainstreamed as a legitimate American form of communication, both among the religious and non-religious alike. In America, our "right to protest" is not just a privilege, but a moral and even spiritual obligation; it is to be accomplished with zeal.

                                            THE INDEPENDENT AMERICAN

So, a true American is typified as one who is his own ruler; he is independent, and unafraid to speak his mind to anyone. Yet, to whatever degree this confrontational attitude is esteemed a virtue in our larger society, it is certainly not a living grace in the kingdom of YHWH. The New Testament Scriptures, in fact, call us to the exact opposite approach in our relationships, where we honor and respect people. Here is what YHWH's word commands:

"Honor all men; love the brotherhood, fear YHWH, honor the king. Servants, be submissive to your masters with all respect. . ." (1 Pet 2:17-18a).

                                                HONOR ALL MEN?

Honor all men? Honor the king? Servants be submissive with respect? Surely this apostolic leader is not speaking to the Assembly in America! We want our rights! We are not afraid of any man, be he king or priest. Yes, but the issue is not whether we are afraid; it is whether we are capable of showing genuine honor.

There is something within us that grates at the idea of honoring people. We say, often quite righteously, we will only honor YHWH. We feel it is our task to keep others humble lest their pride take over. In fact, it is our pride that has taken over, not theirs, and it is fueled by our jealousy of another's success.

YHWH calls us to honor all men for the simple fact that He chose to give them life. ELOHIM YAHUWAH Malki Tzedik Yahusha lived and died so sinful men could be saved. People are precious to the Father; they are as valuable to Him as His Son. Yes, today the person standing before you may be a sinner, but by showing honor you tell that person that he or she is important to the Almighty.

Some, we are called to honor for their attainments; others, we honor for their intrinsic worth to YHWH. Yet, the call of YHWH is to honor all. Not that you honor the actions of sinners, but the humanity of sinners. We are not to worship people, as those who swoon over celebrities; but we are to show all men honor.


You cannot lead someone to Mashiach whom you have dishonored. You cannot sincerely communicate the love of YHWH if you do not respect the person to whom you are speaking. Our tradition of dishonoring people has not come from YHWH. In fact, the kingdom of YHWH emerges with a completely opposite spirit. The kingdom is a KINGDOM graced with honor and respect for the dignity of all people.

                                           HONOR WITHIN THE BODY

Consider: within the body of Mashiach we are commanded to honor every member, actually giving to the "unseemly parts" more abundant honor. As stated, we are also called to "Honor all men" and also "honor the king" (1 Peter 2:17). We are additionally required to honor the Assembly elders (1 Timothy 5:17); and at work, we should honor and respect those who are our employers (1 Timothy 6:1). We are to honor widows (1 Timothy 5:3), spouses (1 Peter 3:7 & Ephesians 5:22), the unseemly (1 Corinthians 12:23-25) and the aged (Leviticus 19:32). In fact, when the gray-haired enter a room we are told to stop talking, stand, and acknowledge with reverence the entrance of an older individual. When was the last time that happened in America?

YHWH himself bestows honor on people: John 12:26 says, "If anyone serves Me, ... the Father will honor him." And Psalm 91:14-15 say, "Because he has loved Me, ... I will rescue him, and honor him." So if Yahusha has no problem honoring people, considering His great glory, why are we so apt to dishonor each other Randy?

                                                    TO FIX VALUE

The word "honor" in the Greek meant to fix valuation, esteem by implication and to revere. Picture a home where the children revere their parents and the husband and wife honor each other. We must esteem and fix value to each other. For honor creates a spiritual buffer against the enemy's attacks, which otherwise erode the quality of our lives.

Moreover, honor releases the power of YHWH while dishonor greatly hinders its expression. Malki Tzedik Yahusha taught,''A prophet is not without honor except in his home town, and in his own household.'' And He did not do many miracles there because of their unbelief" (Matthew 13:57-58). The people of Malki Tzedik Yahusha' hometown did not honor Him, and their lack of honor, Malki Tzedik Yahusha called, "unbelief." In other words, when we dishonor a man or woman of YHWH, we shut down the power.

The Ability To Advance In Life Paul reminds us of the commandments. He writes, "Honor your father and mother/Abraham/Sarah ....then yours.  (which is the first commandment with a promise), that it may be well with you..." (Eph 6:2-3).

                                             WHY CURSE HAM'S SON?

Let's return to the story about Noah. When Ham exposed his father, Noah cursed the son of Ham, Canaan. Why didn't Noah curse Ham instead of Ham's son? Noah knew that, as Ham had been to him, so Canaan would be to Ham. Noah's curse was actually profound. He said Canaan would be "a servant of servants" (see Gen 9:25). Why? Because if you can't honor an imperfect leader, you will never advance in life. You will always be a slave.

You see, there are no perfect leaders other than imperfect leaders. Your boss, your pastor or teacher or mayor or father or mother are all imperfect. When we expose them to humiliation or dishonor by telling others of their weaknesses, it brings their curse upon you. We will never advance in life with such an attitude.

                                       "BUT I'LL FEEL LIKE A YES MAN!"

To be successful, you need to be able to submit to leaders who are imperfect without dishonoring them. You say, "If I do that, I will feel like a hypocrite, a 'yes' man." If you don't show honor, you are already a hypocrite. For a true TZADIK esteems and respects people; you might not trust them, but you must honor and respect them.


Now this doesn't mean you shouldn't have concerns when you see a problem. You may indeed have good advice or even a revelation to share that can help your denominational  leader. But don't open the door to dishonoring denominational leaders, especially in the Assembly! If you see a problem, don't follow Ham's example. Don't go telling your brothers; instead, cover the situation in love. Follow the procedure of Master Malki Tzedik Yahusha that he gives us in Matthew 18, remaining respectful and humble as you seek to bring an end to sin in a person's life. And what is sin, "Whosoever sins transgresseth the Law, for sin is the transgression of the law". WHAT LAW? Abrahamic Covenant Torah/Law/INSTRUCTION, the Feasts, the Sabbath, the Dietary Laws found from Genisis I:I through Exodus Chapter 24:II eleven.

Perhaps you are poor and unable to advance in life because you don't know these laws. It is possible that you have a curse hindering you due to a dishonoring spirit you received from your parents, a generational curse. Today, that curse can be broken. Ask YHWH to forgive you and your parents for not relating with honor to authority. Learn to pray for those over you, covering them with the UNDERSTANDING OF THE LAW, ABRAHAMIC COVENANT TORAH/LAW/INSTRUCTION, interceding in the spirit, that they will be protected from the enemy, those who practice and curse because they can't rightly divide between the BOOK OF THE LAW and ABRAHAMIC COVENANT TORAH.

                                     LIKE PARENTS, LIKE CHILDREN

Right now, your children are patterning their lives after you. From you they are learning how to deal with the imperfections of life. Will they become bitter and angry at life's structure of authority? Or will they be free to relate to imperfect authorities over them, and do so with honor? Are you breeding generations of slaves or generations of free men and women?


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