Among all in his
era, Noah was another
Malki Tzedik . He alone was considered by the
Almighty, blameless. In a time when terrible wrath was about to unfurl, Noah alone found
favor within his commonality - YAHUWAH. Now, consider this man Noah and what he experienced: Aware that the end of
his world was at hand, he faithfully preached repentance for over one hundred years, yet
his words converted no one. His eyes beheld the terrible descent of the wrath of
ears heard the terrifying cries, the final cries, of an entire civilization. His mind
experienced the horrifying destruction of every man, woman and child outside the ark.
What burden does such an experience create upon the human soul?
What nightmares? We don't know how Noah processed the catastrophic end of the world, but
here's what we do know: After the flood, Noah began mankind's journey anew. He farmed and
planted a vineyard. From the harvest he produced juice, which fermented into wine. We
don't know if this was the first time he, or any man, tasted the effects of wine, but we
do know that he drank it and it made him so drunk that he collapsed in his tent. The great
man of YHWH lay unconscious and naked, in a drunken stupor.
A RIGHTEOUS PREACHER HAD FALLEN
Here was a righteous preacher who, for whatever reason, had
fallen short of his own high standards. Into this scene comes Ham, one of his three sons.
Ham entered Noah's tent and saw the shameful state his father was in. Then, Ham reported
the scene to his two brothers. Instead of silently, discreetly covering his father's
shame, he sought to expose it to his brothers, Shem and
Japheth, the son of GOMER? the ?Japhethites?
interesting indeed, anywho - the Scriptures tell us,
took raiment and, walking backward with the sheet on their shoulders, they covered Noah
with it. Keep this point in mind: Ham dishonored his father by seeking to expose his
Your future and the
future of your children is attached to how well you understand the value of honor
and the curse that follows a dishonoring
spirit/BOOK OF THE LAW/REBUILT TEMPLE/ REV 2:9.
HONOR AND DISHONOR
I want to talk to you about honor and dishonor. From our cultural
inception, Americans have been a bold, and often defiant, people. Our founding fathers,
reacting from the tyranny of kings and bishops, dreamed of making this land free of
authoritarianism. The swing away from honor thrust us, however, into an opposite error:
dishonor. Consequently, because we have learned to dishonor the civil and religious
institutions of life, we have become the home of lawlessness and disorder; we are
experiencing the breakdown of the family, the Assembly, and society at large.
America has become one huge reaction to tradition; even wholesome
traditions that provide peace, stability and respect to the human condition are considered
enemies to our nature.
DON'T TREAD ON ME
Recall: several early American state flags displayed a serpent
coiled around a staff. The inscription read, "Don't tread on me." This brazen
banner actually identified those who looked to it as a standard against any rule, even the
rule of Mashiach Himself.
Most nations possess a singular focal point that epitomizes their
culture. For the Asian nations, honor and respect preside over their societies; for
Germanic nations, discipline and obedience set the standard. For America, the central
theme would be freedom and rebellion to tradition. To express compliance or honor is
considered a weakness.
Even among the early American Christians, there existed a strong
independent heart attitude. Most of our first ancestors came from "Protestant"
stock: they were "protest-ants." Not only had they protested the errors of
Catholicism, but during various eras, Protestant denominations persecuted and protested
against themselves as well. Their legacy of visible, vocal dissent as a means of change
has been structured into America's sub consciousness; this legacy defines
much of our societal chemistry. For the secular individual, to protest was
to walk a heroic, patriotic path. For the
religious soul, to defy the edict of a king or pope was courageous and
noble; it was to follow the righteous pattern of the Old Testament prophets.
Thus, confrontation emerged in America as a means through which
change materialized. Certainly, there is virtue to be found in a heart that fearlessly
speaks against evil. However, "confrontational spirituality" has been carried to
an excessive extreme. It is mainstreamed as a legitimate American form of communication,
both among the religious and non-religious alike. In America, our "right to
protest" is not just a privilege, but a moral and even spiritual obligation; it is to
be accomplished with zeal.
THE INDEPENDENT AMERICAN
So, a true American is typified as one who is his own ruler; he
is independent, and unafraid to speak his mind to anyone. Yet, to whatever degree this
confrontational attitude is esteemed a virtue in our larger society, it is certainly not a
living grace in the kingdom of YHWH. The New Testament Scriptures, in fact, call us to the
exact opposite approach in our relationships, where we honor and respect people. Here is
what YHWH's word commands:
"Honor all men; love the brotherhood, fear
YHWH, honor the
king. Servants, be submissive to your masters with all respect. . ." (1 Pet
HONOR ALL MEN?
Honor all men? Honor the king? Servants be submissive with
respect? Surely this apostolic leader is not speaking to the Assembly in America! We want
our rights! We are not afraid of any man, be he king or priest. Yes, but the issue is not
whether we are afraid; it is whether we are capable of showing genuine honor.
There is something within us that grates at the idea of honoring
people. We say, often quite righteously, we will only honor YHWH. We feel it is our task to
keep others humble lest their pride take over. In fact, it is our pride that has taken
over, not theirs, and it is fueled by our jealousy of another's success.
YHWH calls us to honor all men for the simple fact that He chose
to give them life. ELOHIM YAHUWAH Malki Tzedik Yahusha lived and died so sinful men could be saved. People are precious
to the Father; they are as valuable to Him as His Son. Yes, today the person standing
before you may be a sinner, but by showing honor you tell that person that he or she is
important to the Almighty.
Some, we are called to honor for their attainments; others, we
honor for their intrinsic worth to YHWH. Yet, the call of YHWH is to honor all. Not that you
honor the actions of sinners, but the humanity of sinners. We are not to worship people,
as those who swoon over celebrities; but we are to show all men honor.
WHO WILL YOU LEAD TO
MASHIACH? ONE YOU HAVE DISHONORED?
You cannot lead someone to Mashiach whom you have dishonored. You
cannot sincerely communicate the love of YHWH if you do not respect the person to whom you
are speaking. Our tradition of dishonoring people has not come from YHWH. In fact, the
kingdom of YHWH emerges with a completely opposite spirit. The kingdom is a
with honor and respect for the dignity of all people.
HONOR WITHIN THE BODY
Consider: within the body of Mashiach we are commanded to honor
every member, actually giving to the "unseemly parts" more abundant honor. As
stated, we are also called to "Honor all men" and also "honor the
king" (1 Peter 2:17). We are additionally required to honor the
Assembly elders (1
Timothy 5:17); and at work, we should honor and respect those who are our employers (1
Timothy 6:1). We are to honor widows (1 Timothy 5:3), spouses (1 Peter 3:7 & Ephesians
5:22), the unseemly (1 Corinthians 12:23-25) and the aged (Leviticus 19:32). In fact, when
the gray-haired enter a room we are told to stop talking, stand, and acknowledge with
reverence the entrance of an older individual. When was the last time that happened in
YHWH himself bestows honor on people: John 12:26
says, "If anyone serves Me, ... the Father will honor him." And Psalm
91:14-15 say, "Because he has loved Me, ... I will rescue him, and honor
him." So if Yahusha has no problem honoring people, considering His great
glory, why are we so apt to dishonor each other Randy?
TO FIX VALUE
The word "honor" in the Greek meant to fix valuation,
esteem by implication and to revere. Picture a home where the children revere their
parents and the husband and wife honor each other. We must esteem and fix value to each
other. For honor creates a spiritual buffer against the enemy's attacks, which otherwise
erode the quality of our lives.
Moreover, honor releases the power of YHWH while dishonor greatly
hinders its expression. Malki Tzedik Yahusha taught,''A prophet is not without honor except in his
home town, and in his own household.'' And He did not do many miracles there because of
their unbelief" (Matthew 13:57-58). The people of Malki Tzedik Yahusha' hometown did not honor Him,
and their lack of honor, Malki Tzedik Yahusha called, "unbelief." In other words, when we
dishonor a man or woman of YHWH, we shut down the power.
The Ability To Advance In Life Paul reminds us of the
commandments. He writes, "Honor your father and mother/Abraham/Sarah
....then yours. (which is the first
commandment with a promise), that it may be well with you..." (Eph 6:2-3).
WHY CURSE HAM'S SON?
Let's return to the story about Noah. When Ham exposed his
father, Noah cursed the son of Ham, Canaan. Why didn't Noah curse Ham instead of Ham's
son? Noah knew that, as Ham had been to him, so Canaan would be to Ham. Noah's curse was
actually profound. He said Canaan would be "a servant of servants" (see Gen
9:25). Why? Because if you can't honor an imperfect leader, you will never advance in
life. You will always be a slave.
You see, there are no perfect leaders other than imperfect leaders. Your
boss, your pastor or teacher or mayor or father or mother are all imperfect. When we
expose them to humiliation or dishonor by telling others of their weaknesses, it brings
their curse upon you. We will never advance in life with such an attitude.
"BUT I'LL FEEL LIKE A YES MAN!"
To be successful, you need to be able to submit to leaders who
are imperfect without dishonoring them. You say, "If I do that, I will feel like a
hypocrite, a 'yes' man." If you don't show honor, you are already a hypocrite. For a
true TZADIK esteems and respects people; you might not trust them, but you must
honor and respect them.
YOU MAY STILL HAVE GOOD ADVICE AND REVELATION
Now this doesn't mean you shouldn't have concerns when you see a
problem. You may indeed have good advice or even a revelation to share that can help your
leader. But don't open the door to dishonoring denominational leaders, especially in the
Assembly! If you
see a problem, don't follow Ham's example. Don't go telling your brothers; instead, cover
the situation in love. Follow the procedure of Master Malki Tzedik Yahusha
that he gives us in Matthew 18, remaining
respectful and humble as you seek to bring an end to sin in a person's life.
And what is sin, "Whosoever sins transgresseth the Law, for sin is the
transgression of the law". WHAT LAW?
Abrahamic Covenant Torah/Law/INSTRUCTION,
the Feasts, the Sabbath, the
Dietary Laws found from Genisis I:I through Exodus Chapter 24:II eleven.
Perhaps you are poor and unable to advance in life
because you don't know these laws. It is
possible that you have a curse hindering you due to a dishonoring spirit you received from
your parents, a generational curse. Today, that curse can be broken. Ask
YHWH to forgive you and your parents for
not relating with honor to authority. Learn to pray for those over you, covering
them with the UNDERSTANDING OF THE LAW, ABRAHAMIC COVENANT
TORAH/LAW/INSTRUCTION, interceding in the spirit, that they will be protected from the enemy,
those who practice and curse because they can't rightly divide between the
BOOK OF THE LAW and ABRAHAMIC COVENANT TORAH.
LIKE PARENTS, LIKE CHILDREN
Right now, your children are patterning their lives after you.
From you they are learning how to deal with the imperfections of life. Will they become
bitter and angry at life's structure of authority? Or will they be free to relate to
imperfect authorities over them, and do so with honor?
Are you breeding generations of
slaves or generations of free men and women?