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 IS MALKI TZEDIK YEHOWSHUA ALEF TOV YAHUWAH ELOHIM ?

 

Who's your TZADDI? : 4th Foundational Stone (Laying on of Hands) s'mikhah Heb 6:1-3; Continued....Joshua Chapter 5.

 Rev. 5: 6; is interesting, isn't it, how the Messiah (Mashiach) Malki Tzedik YAHUWAH ELOHIM YEHOWSHUA is the YAHUWAH ELOHIM of Jacob=Israel/JOSEPH/Ephraim and Manasseh/Protestant Christianity and Judah/Benjamin/Levi today, as born again and manifested in the flesh/Eph. 2nd Chapter Shiloh/the body of Moshiach, a blessing to the gentiles/nations. 

 We will ALL learn that the Messiah (Mashiach) Malki Tzedik YEHOWSHUA was born a Judean/Malki, lived as a Judean/Malki, was Crucified for OUR SINS because of THE GOLDEN CALF Egyptian Debacle/EXODUS 32, then resurrected as THE GREAT HIGH PRIEST of our confession, METATRON/YAHUWAH ELOHIM MALKI TZEDIK YEHOWSHUA ......  The Keeper of ALL ISRAEL ..... Isa. 53:7; Zech. 4:I0; 3:8, 9.

 In this my song at 3:00 a.m. -  using Scriptures from the TeNaKh (Old Testament) and the Brit Hadashah (New Testament) we will examine the issue of whether the Messiah (Mashiach) Malki Tzedik YEHOWSHUA is the YAHUWAH ELOHIM of Israel manifested in the flesh. We will learn that the entire Bible teaches us that the (Mashiach) Malki Tzedik YEHOWSHUA is YHWH - YAHUWAH ELOHIM of Israel/Joseph/Ephraim and Manasseh  - The MALKI TZEDIK HIGH PRIEST manifested in the flesh.

Furthermore, we will cross-reference Rabbinic and other Judaic Litterateur with Scripture passages from the Brit Hadashah (New Testament) to further clarify that the WORD OF YHWH as mentioned in Judaic Litterateur is the Judaic Messiah (Mashiach) Metatron/Malki Tzedik YEHOWSHUA/JOSHUA/Jesus.

 

THE YAHUWAH OF ISRAEL IS YHWH ELOHIM

YAHUWAH ELOHIM  of Israel is Malki Tzedik YEHOWSHUA/YHWH. Y H W H is also known as the tetragrammaton. In respect to the holiness of the name of the YHWH  of Israel (YHWH), the house of Judah (Judaism) refers to YHWH as Adonai. In English, we pronounce the name of YHWH as Jehovah. In our English Bibles, YHWH is mostly translated as YAHUWAH. In respect to the holiness and the sanctity of the name of the YAHUWAH of Israel, when referring to the YHWH  of Israel in written form, the house of Judah (Judaism) will write the name of YHWH  as G-d rather than God and write L-rd rather than YHWH.

 

THE YHWH OF ISRAEL AND THE Judaic MESSIAH ARE ECHAD

The most important verse in the Torah is found in Deuteronomy (Devarim) 6:4. This scripture passage is known as the Shema. In Hebrew, this verse reads transliterated into English as:

                                  "Shema Yisrael YHWH Eloheynu YHWH Echad."

It is explained that this verse declares that the YHWH of Israel is YHWH a compound unity, a threefold cord, united in a plurality of personalities. In Judaic Litterateur, Volume 2, page 43) it states that "The prescribed daily form of prayer (a confession of the unity of the godhead), has for its object, that you shall know and comprehend it. We have said in many places that this daily form of prayer is one of those passages concerning the unity, which is taught in the Scriptures. In Deuteronomy 6:4, we read first YHWH, then ELOHEYNU and again YHWH, which together make one unity. But how can three names be one? Are they truly one because we call them one? How three can be one can only be known through the revelation of the Holy Spirit, and, in fact, with closed eyes. This is also the mystery of the voice. The voice is heard only as one sound, yet it consists of three substances, spirit, water, and blood but all three are one, as indicated through the mystery of the voice. Thus are YHWH; ELOHEYNU; YHWH but one unity, three substantive beings which are one; and this is indicated by the voice which a person uses in reading the words, "Hear, O Israel," thereby comprehending with the understanding the most perfect unity of EYN SOF (the boundless one); because all three are read with one voice. which indicates a unity. And this is the daily confession of faith of the unity, which is revealed by the Holy Spirit in a mystery. Although there are so many persons united in the unity, yet each person is a true-one; what one does, the other does."

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA confirmed the above belief as written in the Judaic Litterateur that He is a compound unity with the limitless one (Eyn Sof) as taught in the Shema. In John (Yochanan) 10:30 it is written:

"I and my Father [Eyn Sof] are one [Echad]."

In John (Yochanan) 17:11, 21-23 it is written:

"And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are . That they all may be one; as thou, Father, are in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me."

 

THE WORD OF YHWH IS THE Judaic MESSIAH

In various Scripture passages in the Torah and the Prophets, the Targumim interpret YHWH as being the WORD OF YHWH. In some of these Scripture passages, it is explained that various individuals trusted (emunah) in the WORD OF YHWH and prayed in the name of the WORD OF YHWH. The Word of YHWH is also seen as being the Creator, the covenant maker and the mediator between the YHWH  of Israel and mankind. Furthermore, the house of Joseph, Ephraim and Manasseh are also seen being saved by the Word of YHWH. In Judaic writings, the Word of YHWH is known as Meditron who is explained to be the Son of Yah. In the Brit Hadashah (New Testament), the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA is seen riding on a white horse, known as the Word of YHWH and is the King of kings and the YHWH of YHWH's. In Revelation 19:11, 13, 16 it is written:

"And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True. and his name is called the WORD of YHWH and on his thigh a name written, KING OF KINGS, and YHWH of YHWH's"

We will now examine the scriptures which speak of the WORD OF YHWH being YHWH.

 

ABRAHAM AND JACOB TRUSTED IN THE WORD OF YHWH

Abraham (Avraham) trusted in the WORD OF YHWH. Genesis 15:6 it is written:

"And Abraham trusted [emunah] in the WORD OF YHWH, and He counted it to him for righteousness."

According to the Brit Hadashah (New Testament), the WORD OF YHWH that Abraham (Avraham) trusted in was the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In Galatians 3:7-9, 14 it is written:

"Know ye therefore that they which are of faith, the same are the children of Abraham. And the Scripture, foreseeing that YHWH  would justify the heathen through faith [emunah], preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith [emunah] are blessed with faithful Abraham . That the blessing of Abraham might come on the Gentiles through; that we might receive the promise of the Spirit through faith [emunah]."

Accordingly Genesis 28:20-21, Jacob (Ya'acov) trusted in the WORD OF YHWH and the WORD OF YHWH was His YHWH as it is written:

"And Jacob vowed a vow, saying, If the WORD OF YHWH will be my support, and will keep me in the way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the WORD OF YHWH be my YHWH ." Genesis 28:20-21.

 Psalm 62, King David urged Israel to trust in the WORD OF YAH at all times. In Psalm (Tehillim) 62:9 ..... it is written:

"Trust in the WORD OF YAH at all times, O people of the house of Israel! Pour out before Him the sighings of your heart; Say, YHWH  is our trust forever." (Targum, Psalm 62:9)

 

ABRAHAM PRAYED IN THE NAME OF YHWH

According to the Jerusalem Targum of Genesis 22:14, Abraham PRAYED in the NAME of the WORD OF YHWH as it is written:

"And Abraham worshipped and prayed in the name of the WORD OF YHWH, and said, You are YHWH who does see, but You cannot be seen." Genesis 22:14

In the Brit Hadashah (New Testament), the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA instructed His followers to pray to YHWH  the Father [Eyn Sof] in His name. In John (Yochanan) 15:16 it is written: ".whatsoever ye shall ask of the Father in my name, he may give it you."

 

THE WORD OF YAHUWAH IS THE CREATOR

According to the Targumim, the WORD OF YHWH is the Creator. According to Targum Jonathan Genesis 1:27 it is written:

"And the WORD OF YHWH created man in his likeness, in the likeness of YHWH, YHWH created, male and female created He them.  Genesis 1:27

In Exodus (Shemot) 3:13-15, the YHWH  of Israel revealed to the children of Israel that His name is YHWH as it is written:

"And Moses said unto YHWH , Behold, when I come unto the children of Israel, and shall say unto them, The YHWH  of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them? And YHWH  said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And YHWH  said moreover unto Moses, Thus shalt thou say unto the children of Israel,YHWH YHWH  of your fathers, the YHWH  of Abraham, the YHWH  of Isaac, and the YHWH  of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations."

In Exodus (Shemot) 3:14 it is written:

"And the WORD OF YHWH said to Moses: `I am He who said unto the world, `Be!' and it was: and who in the future shall say to it `Be!' and it shall be.' And He said, `Thus you shall say to the children of Israel: `I AM' has sent me unto you." Exodus 3:14

 

YHWH MEANS TO ETERNALLY EXIST

The name of the YHWH  of Israel (YHWH) means in Hebrew "to eternally exist." In the Gesenius's Hebrew-Chaldee Lexicon to the Old Testament, by H.W.F. Gesenius, printed by Baker Book House Company, on page 337 in the explanation of the phrase "I AM THAT I AM," in Exodus (Shemot) 3:14, Gesenius writes:

"To this origin, allusion is made Exodus 3:14; (of the Hebrew), `I (ever) shall be (the same) that I am (today)'; compare Apoc 1:4,8: the name YHWH being derived from the (Hebrew) verb HVH (which means) to be, was considered to signify YHWH  as eternal and immutable, who will never be other than the same."

Therefore, the name of the YHWH  of Israel (YHWH) fully translated into English expresses that YHWH  is eternal and immutable and that His name means, "I (ever) shall be (the same) that I am (today)." In other words, the name of the YHWH  of Israel (YHWH) means that He eternally exists.

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA confirmed the words in Exodus 3:14 when He declared to the Jews that questioned Him that He was the I AM (YHWH) spoken of in Exodus (Shemot) 3:14.

In John (Yochanan) 8:56-58 it is written:

"Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Malki Tzedik YEHOWSHUA said unto them, Verily, verily, I say unto you, Before Abraham was, I am."

 

THE MESSIAH IS THE I AM (YHWH) OF THE YHWH  OF ISRAEL

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA referred to Himself many times as I AM in the following scripture passages:

  1. I AM the bread of life (John 6:35).
  2. I AM the light of the world (John 8:12).
  3. I AM the door (John 10:9).
  4. I AM the good shepherd (John 10:11).
  5. I AM the resurrection and the life (John 11:25).
  6. I AM the way, truth and the life (John 14:6).
  7. I AM the true vine (John 15:1).

In Psalms (Tehillim) 33:6 we are told that the WORD OF YHWH was the Creator as it is written:

"By the WORD OF YHWH were the heavens made, and all the hosts of them by the Spirit of His mouth."

The Brit Hadashah (New Testament) confirms what was written in the Targumim that the Word of YHWH is the Creator. However, in the Brit Hadashah (New Testament), the WORD OF YHWH is known as the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In Colossians 1:15-17 it is written:

"[Jesus] Who is the image of the invisible YHWH , the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist."

 

THE WORD OF YHWH IS THE COVENANT MAKER

"And YHWH said to Noah, `This is the token of the covenant which I have established between MY WORD and between all flesh that is upon the earth." 9:17

Genesis CHAPTER I2: A MALKI TZEDIK Covenant Torah Agreement: and it was the WORD OF YHWH who made the covenant with Abraham in Chapter I5 as well as Genesis 17:7 as it is written:

"And I will establish my COVENANT [Abrahamic Covenant Torah] between MY WORD and between you ..... [ABRAHAM]." Genesis 17:7; IS NOT THE BOOK OF THE LAW.  MAKE THE DISTINCTION. THE BOOK OF THE COVENANT AND THE BOOK OF THE LAW ARE NOT SYNONYMOUS.

 BOOK OF THE LAW ...  starts at Exodus 24:I2/Book of Jubilees starts at Exodus 24:I2 ... AFTER THE SIN OF THE GOLDEN CALF. Exodus 32. 

Narrative is Chronological. COMMANDMENTS are A CHRONOLOGICAL.

 The Brit Hadashah (New Testament) confirms what is written, that the WORD OF YHWH made a covenant with Abraham (Avraham).

 However, in the Brit Hadashah (New Testament/New Priesthood), the WORD OF YHWH is known as the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus.

In Galatians 3:16 it is written: "Now to Abraham and his seed were the promises [ABRAHAMIC Covenant TORAH] made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Moshiach."

 

THE WORD OF YHWH IS MEDITRON

According to Judaic Litterateur within the Sanhedrin 38b, another name for the WORD OF YHWH is Meditron as it is written:

"Once a Min [Nazarene] said to R. Idith: It is written: And unto Moses He [YHWH] said, `Come up unto YHWH.' [Exodus 24:1] But surely it should have stated: . `Come up unto Me!' It was METATRON [who was speaking] he replied, `Whose name is similar to that of his Master, for it is written: For my name is in him.' [Exodus 23:21]" (Babylonian Talmud, Sanhedrin 38b)

According to some of the writings from Judaic Liteature, Meditron is the "Middle Pillar of the YHWH head" and this "Middle Pillar" is the "Son of Yah" as it is written:

"The Middle Pillar [of the YHWH head] is Metatron, who has accomplished peace above, according to the glorious state there." ( Judaic Litterateur, Volume 3, Ra'aya Mehaimna, page 227, Amsterdam Edition)

"Better is a neighbor that is near, than a brother far off. This neighbor is the Middle Pillar in the YHWH head, which is the Son of Yah." (Litterateur, Volume 2, Ra'aya Mehaimna, page 115, Amsterdam Edition)

The Brit Hadashah (New Testament) confirms what was written in Judaic Litterateur that the WORD OF YHWH otherwise known as Meditron is the Middle Pillar of the YHWH head and the Son of Yah. However, in the Brit Hadashah (New Testament), the WORD OF YHWH otherwise known as Meditron and the Son of Yah is the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In Colossians 1:15, 19, 2:6, 9 it is written:

"[Jesus] Who is the image of the invisible YHWH. For it pleased the Father that in him should all fullness dwell . As ye have therefore received Christ Jesus/YHWH ELOHIM, so walk ye in him . For in him dwelleth all the fullness of the YHWH head bodily."

 

THE WORD OF YHWH IS THE FIRST BEGOTTEN OF ALL THE CREATURES OF YHWH

According to the writings of Judaic Litterateur, the WORD OF YHWH is not only Meditron and the Son of Yah but He is also the "first begotten of all the creatures of YHWH " as it is written:

"And Abraham said to his oldest servant of his house . [Genesis 24:2] Who is this of whom it said `his servant?' In what sense must this be understood? Who is this servant? R. Nehori answered: `It is in no other sense to be understood than expressed in the word, `His servant,' His servant, the servant of YHWH , the chief in His service. And who is he? Metratron, as said, His is appointed to glorify the bodies which are in the grave. This is the meaning of the words, `Abraham said to His servant' that is to the servant of YHWH . The servant is Meditron, the eldest of His [YHWH's] House, who is the first-begotten of all creatures of YHWH , who is the ruler of all He has; because YHWH  has committed to Him the government over all His hosts." (Litterateur, Genesis; Midrash HaNe'elam; Page 126, Amsterdam Edition)

The Brit Hadashah (New Testament) confirms what was written in Judaic Litterateur that the WORD OF YHWH otherwise known as Meditron is the first begotten of all the creatures of YHWH . However, in the Brit Hadashah (New Testament), the WORD OF YHWH otherwise known as the first begotten of all the creatures of YHWH  is the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In John (Yochanan) 1:1, 14, 3:16 it is written:

"In the beginning was the Word [of YHWH], and the Word [of YHWH] was with YHWH , and the Word [of YHWH] was YHWH  [a compound unity with Eyn Sof] . And the Word [of YHWH] was made flesh and dwelt [shakan] among us (and we beheld his glory, the glory as of the only [first] begotten of the Father). For YHWH  so loved the world that he gave his only [first] begotten Son [the Son of Yah] that whosoever believeth in him should not perish, but have everlasting life."

In I John (Yochanan) 5:1, Revelation 1:5, 7 it is written:

"Whosoever believeth that Malki Tzedik YEHOWSHUAis the Christ is born of YHWH : and every one that loveth him that begat loveth him also that is [first] begotten of him . And from Malki Tzedik YEHOWSHUA, who is the faithful witness, and the first begotten of the dead . Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him [Zechariah 12:10,12 - Babylonian Talmud, Sukkot 52a]. Even so, Amen."

 

THE WORD OF YHWH IS THE WAY TO THE TREE OF LIFE AND THE HEAVENLY CITY OF JERUSALEM

According to the writings of Judaic Litterateur, the WORD OF YHWH is not only Meditron, the Son of Yah and the first begotten of all the creatures of YHWH  but He is also the way to the tree of life and the heavenly city of Jerusalem.

"To keep the way of the tree of life. [Genesis 3:24] Who is the way to the tree of life? It is the great Metatron, for he is the way to that great tree, to that mighty tree of life. Thus it is written, `The Angel of YHWH , which went before the camp of Israel, removed and went behind them.' [Exodus 14:19] And Meditron is called the Angel of YHWH . Come and see, thus says R. Simeon. The holy One, blessed Be He, has prepared for Himself a holy Temple above in the heavens, a holy city, a city in the heavens, and called it Jerusalem, the holy city." (Litterateur, Volume 2, Exodus, page 51, Amsterdam Edition)

The Brit Hadashah (New Testament) confirms what was written in Judaic Litterateur that the WORD OF YHWH otherwise known as Meditron is the way to the tree of life and the heavenly city of Jerusalem. However, in the Brit Hadashah (New Testament), the WORD OF YHWH otherwise known as the way to the tree of life and the heavenly city of Jerusalem is the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In Revelation 21:10, 22:12, 14 it is written:

"And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from YHWH  . And, behold, I [Malki Tzedik YEHOWSHUA/Jesus] come quickly; and my reward is with me, to give every man according as his work shall be . Blessed are they that do his commandments, that they may have right to the tree of life and may enter in through the gates of the city."

 

THE WORD OF YHWH IS THE ONLY MEDIATOR BETWEEN YHWH AND MAN

According to the writings of Judaic Litterateur , the WORD OF YHWH is not only Meditron, the Son of Yah, first begotten of all the creatures of YHWH , the way to the tree of life and the heavenly Jerusalem but He is also the only mediator between the YHWH  of Israel and man as it is written:

".Every petition sent to the King must be through Metatron. Every message and petition from here below, must first go to Meditron, and from thence to the king. Medatron is the Mediator of all that comes from heaven down to the earth, or from the earth up to heaven. And because he is the mediator of all, it is written `And the Angel of YHWH , which went before the camp of Israel, removed; that is, before Israel which is above. [Exodus 14:19] This Angel of YHWH  is the same of whom it is written, `And YHWH went before them.' [Exodus 13:21] to go by day and by night as the ancients have expounded it. Whoever will speak to me [says YHWH ] shall not be able to do so, till he has made it known to Metatron, thus the holy One, blessed be He, on account of the great love to and mercy with which He has over the Assembly of Israel, commits her [the Assembly] to Metratron's care. What shall I do Him [Metatron]? I will commit my Whole house into His hand, etc. Henceforth be you a Keeper As it is written, `The Keeper of Israel' [Psalm 121:4]" (Litterateur, Volume 2, Exodus, page 51, Amsterdam Edition)

The Brit Hadashah (New Testament) confirms what was written in Judaic Litterateur that the WORD OF YHWH otherwise known as Meditron is the only mediator between the YHWH  of Israel and mankind. However, in the Brit Hadashah (New Testament), the WORD OF YHWH otherwise known as the only mediator between the YHWH  of Israel and mankind is the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In I Timothy 2:5 and Hebrews 9:15 it is written:

"For there is one YHWH , and one mediator between YHWH  and men, the man Malki Tzedik YEHOWSHUA HaMashiach  . And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first [original] testament, they which are called might receive the promise of eternal inheritance."

 

 
THE WORD OF YHWH IS THE SAVIOR AND SALVATION OF THE       HOUSE OF JACOB/ISRAEL/JOSEPH/EPHRAIM/MANASSEH.

"But Israel shall be saved by the WORD OF YHWH with an everlasting salvation. By the WORD OF YHWH shall all the seed of Israel be justified." Isaiah 45:17, 25.

"But I will have mercy upon the house of Judah, and I will save them by the WORD OF YHWH, their YHWH ."Hosea 1:7 ... Remember also that Judah acted Insolently towards Joseph, because the land belonged to Joseph by birthright.

Many Scripture passages in the TeNaKh (Old Testament) and the Brit Hadashah (New Testament) confirms what was written in the Targumim that the WORD OF YHWH is both the Savior and the Salvation of the YHWH  of Israel for the entire house of Jacob/Israel/Joseph Ephraim/Manasseh ....

 THE YHWH  OF ISRAEL IS OUR SAVIOR

The Judaic Scriptures (TeNaKh) teach us that the YHWH  of Israel ALONE is our salvation. In Isaiah (Yeshayahu) 43:1, 3, 11 it is written:

"But now thus saithYHWH that created thee, O Jacob [house of Israel and house of Judah], and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine . For I am YHWH thy YHWH  [Elohim], the Holy One of Israel, thy Savior [Malki Tzedik YEHOWSHUA]. I, even I, am YHWH; and beside me there is no savior."

In Isaiah (Yeshayahu) 45:21-22 it is written:

"Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I, YHWH? And there is no YHWH  else beside me; a just YHWH  and a Savior; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am YHWH , and there is none else."

In Isaiah (Yeshayahu) 63:7-8, it is written:

"I will mention the loving kindnesses of YHWH, and the praises of YHWH, according to all that YHWH hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. For he said, Surely they are my people . so he was their Savior.

In Hosea (Hoshea) 13:4, it is written:

"Yet I am YHWH thy YHWH  from the land of Egypt, and thou shalt know no YHWH  but me: for there is no savior beside me."

In Luke 1:46-47, it is written:

"And Mary said, My soul doth magnify YHWH, And my spirit hath rejoiced in YHWH  my Savior."

Therefore, it is the YHWH  of Israel alone who is our Savior.

 

Malki Tzedik YEHOWSHUA IS OUR SAVIOR

The Hebrew word for savior is the Strong's word 3467 in the Strong's Concordance. It is the Hebrew word Yasha which means "salvation, save, savior, preserve, rescue or bring deliverance."

The Hebrew word for the English word Jesus is Malki Tzedik YEHOWSHUA. It is related to the Hebrew word Yasha. As we studied in the last chapter, the Hebrew name of the Judaic Messiah (Mashiach), Malki Tzedik YEHOWSHUA, communicates to us in Hebrew thought that He is the Savior of both the house of Judah and Benjamin (Judaism) and the house of Israel - Ephraim and Manasseh (Protestant Christianity).

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA is the Savior of the YHWH  of Israel for the house of Jacob. In Luke 2:10-11, it is written:

"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ YHWH."

In John (Yochanan) 4:25-26, 41-42, it is written:

"The woman saith unto him, I know that the Messiah cometh, which is called Christ: when he is come, he will tell us all things. Malki Tzedik YEHOWSHUA saith unto her, I that speak unto thee am he . And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world."

In Acts 5:30-32, it is written:

"The YHWH  of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath YHWH  exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost [Ruach HaKodesh] whom YHWH  hath given to them that obey him."

In Acts 13:22-23, it is written:

"And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfill all my will. Of this man's seed hath YHWH  according to his promise raised unto Israel a Savior, Jesus."

Since the YHWH  of Israel alone is our Savior and the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA is our Savior, Malki Tzedik YEHOWSHUA is the YHWH  of Israel manifested in the flesh.

 

THE YHWH  OF ISRAEL IS OUR SALVATION

The Bible not only tells us that the YHWH  of Israel is our Savior (yasha) but He is also our salvation (Malki Tzedik YEHOWSHUA). In Exodus (Shemot) 15:2, it is written:

"The YHWH is my strength and song, and he is become my salvation [Malki Tzedik YEHOWSHUA]: he is my YHWH , and I will prepare him a habitation; my father's YHWH , and I will exalt him."

In Psalm (Tehillim) 62:1-2, it is written:

"Truly my soul waiteth upon YHWH : from him cometh my salvation. He alone is my ROCK and my salvation; he is my defense; I shall not be greatly moved."

In Isaiah (Yeshayahu) 12:2 it is written:

"Behold, YHWH  is my salvation; I will trust, and not be afraid: for YHWH Jehovah is my strength and my song; he also is become my salvation."

Therefore, it is the YHWH  of Israel who is the salvation of His people.

 

Malki Tzedik YEHOWSHUA  

The Hebrew word for JOSHUA is the Strong's word 309I in the Strong's Concordance. It is the Hebrew word YEHOWSHUA, which means [I36, 346, I954, I933, I96I, 3068, 3069, 3050, 309I, 3442, 3444, 3467;] LETS JUST SAY - "CROSSING OVER THE JORDAN".

                            TZADDI/SHIN/VAV/HEI/YUD/YUD/HEI/VAV/SHIN/TZADDI

The Hebrew word for the English word Jesus is Joshua/YEHOWSHUA. It is related to the Hebrew word Tzaddi as in - Malki Tzedik YEHOWSHUA. The Hebrew word Malki Tzedik YEHOWSHUA communicates to us that He is OUR KING is/of RIGHTEOUS NESS. Salvation, and SAVIORS and TILTERS and Deliverers and LEADERS and SHILOHS' ....and O SO MUCH, MUCH MORE of both houses of Israel/Ephraim and Manasseh/Protestant Christianity & Judah/Benjamin/Levi (Judeans).

The Messiah (Mashiach) Malki Tzedik YEHOWSHUA is the Salvation of the YHWH  of Israel unto the house of Jacob/JOSEPH all I2 Tribes. In Acts 4:8, 10-12 it is written:

"Then Peter [Kefa], filled with the Holy Ghost [Ruach HaKodesh], said unto them, Ye rulers of the people, and elders of Israel . Be it known unto you all, and to all the people of Israel, that by the name of Malki Tzedik YEHOWSHUA of Nazareth, whom ye crucified, whom YHWH  raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."

In Romans 10:9-12, it is written:

"That if thou shalt confess with thy mouth YHWH Malki Tzedik YEHOWSHUA, and shalt believe in thine heart that YHWH  hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the Scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same YHWH over all is rich unto all that call upon him."

In I Thessalonians 5:9, it is written: "For YHWH  hath not appointed us to wrath, but to obtain salvation by our YHWH Malki Tzedik YEHOWSHUA."

 

THE HAND AND ARM OF YHWH  BRINGS SALVATION

The word hand is the Strong's number 3027 in the Hebrew Concordance. It is the Hebrew word 3027 which is yad. The Hebrew word yad means "hand indicating power, strength or to draw from strength." The word for arm is the Strong's number 2220 in the Hebrew Concordance. It is the Hebrew word zeroah. The Hebrew word zeroah means "arm (as stretched out), mighty, power, strength."

In Judaic thought, the hand and arm is associated with salvation, strength and victory. It is the YHWH  of Israel who stretches out his hand and arm to save His people. In Isaiah (Yeshayahu) 59:1 it is written:

"Behold,YHWH's hand is not shortened, that it cannot save ." In Exodus (Shemot) 6:6, it is written:

"Wherefore say unto the children of Israel, I amYHWH, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments."

In Deuteronomy (Devarim) 4:32, 34 it is written:

"For ask now of the days that are past, which were before thee, since the day that YHWH  created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? . Or hath YHWH  attempted to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that YHWH your YHWH  did for you in Egypt before your eyes?"

In Psalm (Tehillim) 136:1, 10-12 it is written:

"O give thanks untoYHWH; for he is good: for his mercy endureth forever . To him that smote Egypt in their firstborn: for his mercy endureth forever: And brought out Israel from among them: for his mercy endureth forever: With a strong hand, and with a stretched out arm: for his mercy endureth forever."

In Isaiah (Yeshayahu) 52:10, it is written:

"The YHWH hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our YHWH ."

In Luke 1:46-47, 51 it is written:

"And Mary said, My soul doth magnifyYHWH, And my spirit hath rejoiced in YHWH  my Savior . He hath showed strength with his arm."

 

THE ARM OF THE YHWH OF ISRAEL IS THE MESSIAH

The arm of the YHWH  of Israel is the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In Isaiah (Yeshayahu) 59:1-2, 12, 15-16 it is written:

"Behold, YHWH's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your YHWH , and your sins have hid his face from you, that he will not hear . For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them .. Yea, truth faileth; and he that departeth from evil maketh himself a prey: andYHWH saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him."

The arm of the L-rd was wounded for the sins of YHWH 's people. In Isaiah (Yeshayahu) 53:1, 5-6 it is written:

"Who hath believed our report? and to whom is the arm of YHWH revealed? . But he was wounded for our transgressions, he was bruised for our iniquities .YHWH hath laid on him the iniquity of us all."

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA was born to save His people from their sins. In Matthew (Mattityahu) 1:21 it is written:

"And she [Mary/Miryam] shall bring forth a son, and thou shalt call his name Malki Tzedik YEHOWSHUA: for he shall save his people from their sins."

 

THE RIGHT HAND AND ARM OF YAHUWAH  BRINGS SALVATION

In Judaic thought, it is specifically the right hand and arm which brings forth victory and salvation. In Exodus (Shemot) 15:2, 6 it is written:

"The YHWH is my strength and song, and he is become my salvation . Thy right hand, O YHWH, is become glorious in power: thy right hand, O YHWH, hath dashed in pieces the enemy."

In Psalm (Tehillim) 17:7 it is written:

"Show thy marvelous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them."

In Psalm (Tehillim) 89:13 it is written:

"Thou hast a mighty arm: strong is thy hand, and high is thy right hand."

In Psalm (Tehillim) 98:1 it is written:

"O sing untoYHWH a new song, for he hath done marvelous things: his right hand, and his holy arm, hath gotten him the victory."

 

THE RIGHT HAND OF THE YHWH OF ISRAEL IS THE MESSIAH

The right hand of the YHWH  of Israel is the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In Mark 14:61-62 it is written:

".Again the high priest [Cohen HaGadol] asked him, and said unto him, Art thou the Christ [Mashiach], the Son of the Blessed? And Malki Tzedik YEHOWSHUAsaid, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven."

In Luke 22:66-69 it is written:

"And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ [Mashiach]? tell us. And he said unto them . Hereafter shall the Son of man sit on the right hand of the power of YHWH ."

In Acts 2:29-36 it is written: "Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that YHWH  has sworn with an oath to him, that of the fruit of his loins, according to the flesh [II Samuel 7:12-13], he would raise up Christ to sit on his throne; He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption [Psalm 16:10]. This Malki Tzedik YEHOWSHUA hath YHWH  raised up, whereof we all are witnesses. Therefore being by the right hand of YHWH  exalted, and having received of the Father the promise of the Holy Ghost [Ruach HaKodesh], he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, YHWH said unto my YHWH, Sit thou on my right hand, Until I make thy foes thy footstool [Psalm 110:1]. Therefore let all the house of Israel know assuredly, that YHWH  hath made that same Jesus, whom ye have crucified, both YHWH and Christ."

In Hebrews 1:1-5, 13 it is written:

"YHWH  who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, and he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my son, this day have I begotten thee? [Psalm 2:7] And again, I will be to him a Father, and he shall be to me a Son? [II Samuel 7:14] . But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool [Psalm 110:1]."

 

WE MUST TRUST IN THE ARM OF THE MESSIAH AND NOT OUR OWN STRENGTH

Both the house of Judah (Judaism) and the house of Israel (Christianity) must trust in the arm of the Messiah (Mashiach) to be our salvation and not trust in our own arm and strength. In Jeremiah (Yermiyahu) 17:5, 7 it is written:

"Thus saithYHWH: Cursed be the man that trusteth in man and maketh flesh his arm, and whose heart departeth fromYHWH . Blessed is the man that trusteth inYHWH, and whose hopeYHWH is."

 

THE YHWH OF ISRAEL IS THE FIRST AND LAST

The YHWH  of Israel is the first and the last. In Isaiah (Yeshayahu) 41:4 it is written:

"Who hath wrought and done it, calling the generations from the beginning? I am YHWH, the first, and with the last, I am he."

The YHWH of Israel is the first and the last. He is the King of Israel and the redeemer of His people. In Isaiah (Yeshayahu) 44:6, it is written:

"Thus saith YHWH the King of Israel, and his redeemer YHWH of hosts: I am the first, and I am the last; and beside me there is no YHWH ."

The way that you would express the phrase first and the last using the Hebrew alphabet is with the Hebrew letters Alef and Tav. Alef is the first letter in the Hebrew alphabet and Tav is the last letter in the Hebrew alphabet. The first and last letters in the Greek alphabet are Alpha and Omega respectively.

 

THE MESSIAH IS THE FIRST AND THE LAST

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA is the first and the last, the beginning and the end. He is the Alef and the Tav, the Alpha and Omega. In Revelation 1:5, 7-8 it is written:

"And from Malki Tzedik YEHOWSHUA, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood .. Behold, he cometh with CLOUDS: and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am Alpha and Omega [Alef and Tav in Hebrew], the beginning and the ending, saith YHWH, which is, and which was, and which is to come, the Almighty."

The way that you would say "which is, and which was and which is to come" in Hebrew is YHWH. The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA is YHWH, the beginning and the end, the Alef and the Tav. In Revelation 2:8 it is written:

"And unto the angel of the church in Smyrna write: These things saith the first and the last, which was dead and is alive."

In Revelation 21:5-6 it is written:

"And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega [Alef and Tav in Hebrew], the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely."

In Revelation 22:12-13 it is written:

"And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last."

 

THE MESSIAH IN ISAIAH 52/53 IN Judaic Litterateur

In various Judaic commentaries in Judaic Litterateur when referring to the Scripture passages in Isaiah (Yeshayahu) 52/53, it will be said that these verses in Isaiah 52/53 speak about the Judaic Messiah (Mashiach). We will examine of few of these references in this section of the chapter. On Isaiah 52:7 it is written:

"Rabbi Jose the Galilean says: Great is peace - for at the hour the King Messiah reveals himself unto Israel, he will begin in no other way than with `peace' as it is written: How beautiful upon the mountains are the feet of the messenger of good news, that announces peace [Isaiah 52:7]." (Numbers Rabbah XI, 16-20)

On Isaiah 52:13 it is written:

"Behold, My servant the Messiah shall prosper, he shall be exalted and great and very powerful." (Targum Jonathan, Isaiah 52:13)

On Isaiah 52:15-53:2 it is written: "Regarding the mission by which Messiah will present himself . Isaiah states, He grew like a tender plant and as a root out of dry land . At him will kings shut their mouths, for what had not been told unto them shall they see, and what they never heard shall they understand." (Maimonides)

On Isaiah 53:3 it is written: "Man" in the passage [Isaiah 53:3] . refers to the Messiah, the Son of David . (Midrash Thanhumi, Rabbi Nahman)

On Isaiah 53:4-5 it is written:

"The Rabanan say that the Messiah's name is the Suffering Scholar of Rabbi's House (or the Leper Scholar) for it is written, `Surely he has born our grief and carried our sorrows, yet we did esteem him stricken, smitten of YHWH  and afflicted.' " [Isaiah 53:4] (Babylonian Talmud, Sanhedrin 98a)

"The Messiah - what is his name? . The House of Rabbi Judah the Holy One says: The Sick One . Surely he has born our sicknesses [Isaiah 53:4] (Babylonian Talmud, Sanhedrin 98b)

"The Holy One gave Messiah the opportunity to save souls but to be severely chastised . Messiah accepted the chastisement of love. He was oppressed, and he was afflicted.' And when Israel is sinful, the Messiah seeks mercy on them . `By his stripes we were healed and He carried the sins of many' ." (Rabbi Moshe Hadershan; Midrash Rabbah; Bereshit Rabbah)

 

THE MESSIAH WILL SET HIS FEET UPON THE MOUNT OF OLIVES

In traditional Judaism and in Rabbinic Litterateur, the mount of Olives is called the mountain of the Messiah (Mashiach). After the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA was resurrected, He left the earth to return to Heaven (Olam Haba) to sit at the right hand of the Father from the Mount of Olives. In Acts 1:9-12 it is written:

"And when he had spoken these things, while they beheld, he [Jesus] was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Then returned they unto Jerusalem from the mount called Olivet [Olives], which is from Jerusalem a sabbath day's journey."

When the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA returns at His second coming as the Kingly Messiah (Messiah ben David), He will set His feet upon the mount of Olives. In Zechariah 14:3-4, 9 it is written:

"Then shall YHWH go forth . and his feet shall stand in that day upon the mount of Olives . and YHWH shall be king over all the earth: in that day shall there be one YHWH, and his name one."

The person's feet who stands upon the mount of Olives in Zechariah 14:4 is the L-rd in Zechariah 14:3. The word translated as YHWH in Zechariah 14:3 is the Hebrew word YHWH. The feet of YHWH will stand upon the mount of Olives. This is the feet of the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA (Acts 1:9-12).

 

THE MESSIAH IS KING OF KINGS AND YHWH OF YHWH'S

There is an ancient Judaic prayer known as the Aleinu which is prayed regularly in Judaic synagogue services around the world. The Aleinu prayer is an affirmation that the YHWH  of Israel is King over all the earth. In reciting this prayer, Isaiah (Yeshayahu) 45:23 is quoted as it is written:

"That unto me every knee shall bow, every tongue shall swear."

In the preceding verse in Isaiah (Yeshayahu) 45:22, it tells us that the one to whom every knee shall bow, and every tongue shall swear is the YHWH  of Israel as it is written:

"Look unto me, and be ye saved, all the ends of the earth: for I am YHWH , and there is none else."

Every knee will bow to the Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus, the Kingly Messiah (Messiah ben David). In Philippians 2:5-11 it is written:

"Let this mind be in you, which was also in Mashiach Malki Tzedik YEHOWSHUA: Who, being in the form of YHWH , thought it not robbery to be equal with YHWH : But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore YHWH  also hath highly exalted him, and given him a name which is above every name: That at the name of Malki Tzedik YEHOWSHUA every knee should bow, of things in heaven, and things in earth, and things under the earth: And that every tongue should confess that Malki Tzedik YEHOWSHUA is YHWH, to the glory of YHWH  the Father."

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA is the King of kings and the YHWH of YHWH's. In Revelation 19:11, 13, 15-16 it is written:

"And I saw heaven opened, and behold a white horse [symbolic of the Kingly Messiah in Judaic thought]: and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war . and he was clothed with a vesture dipped in blood: and his name is called The Word of YHWH  . and out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty YHWH . And he hath on his vesture and on his thigh a name written, King of kings and YHWH of YHWHs."

 

THE MESSIAH AS YHWH IN THE TALMUD

In Zechariah 12:9-10 it is written:

"And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn."

When the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA returns at His second coming as the Kingly Messiah known as Messiah ben David, the Babylonian Talmud explains in Sukkot 52a that they will mourn because of the slaying of the suffering Messiah known as Messiah be Yosef as it is written:

"What is the cause of the mourning [of Zechariah 12:12] . it is well according to him who explains that the cause is the slaying of Messiah the son of Joseph, since that well agrees with the scripture verse: `And they shall look upon Me whom they have pierced, and they shall mourn for him as one mourns for his only son.' [Zechariah 12:10]" (Babylonian Talmud, Sukkot 52a)

While the Babylonian Talmud in Sukkot 52a does not recognize that the one being slain is the Messiah (Mashiach) Malki Tzedik YEHOWSHUA, the one who is said to be slain in Zechariah 12:10 in the Hebrew text is YHWH when read in the context of Zechariah 12:7-12. Sukkot 52a in the Talmud interprets YHWH in Zechariah 12:7-12 as the suffering Messiah known as Messiah ben Yosef.

In Isaiah (Yeshayahu) 8:13-14 it is written:

"Sanctify YHWH of hosts. And he [YHWH] shall be a sanctuary; but for a STONE of stumbling and for a ROCK of offense to both the houses of Israel."

 

THE MESSIAH IS THE YHWH  OF ISRAEL (YHWH) MANIFESTED IN THE FLESH

The Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA is the YHWH  of Israel manifested in the flesh. In I Timothy 3:16 it is written:

"And without controversy great is the mystery [sod/deeper meaning] of godliness: YHWH  was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

 

WHOM DO MEN SAY THAT THE MESSIAH IS?

Historically, the house of Judah (Judaism) and the house of Israel Ephraim and Manasseh (Protestant Christianity) have had a difference of viewpoint regarding who is the Judaic Messiah (Mashiach)? Is the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA or should we expect another? Whom do the people of the earth say that the Messiah (Mashiach) is? This is the question that every person on the earth must ask and answer for himself. This is the question that the Judaic Messiah (Mashiach) Malki Tzedik YEHOWSHUA asked His disciples (talmidim) in Matthew (Mattityahu) 16:13-17 as it is written:

"When Malki Tzedik YEHOWSHUA came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John [Yochanan] the Baptist [Immerser]: some, Elijah [Eliyahu]; and others, Jeremiah [Yermiyahu], or one of the prophets. He saith unto them, But whom say ye that I am? And Simon [Shimon] Peter [Kefa] answered and said, Thou art the Christ [Mashiach], the Son of the Living YHWH . And Malki Tzedik YEHOWSHUA answered and said unto him, Blessed art thou, Simon [Shimon] Bar-jona: for flesh and blood [natural human reasoning and understanding] hath not revealed it unto thee, but my Father which is in heaven."

It is YHWH  the Father through His Holy Spirit (Ruach HaKodesh) who reveals unto men that Malki Tzedik YEHOWSHUA is the Judaic Messiah (Mashiach). In I Corinthians 12:3 it is written:

"Wherefore I give you to understand, that no man speaking by the Spirit of YHWH  calleth Malki Tzedik YEHOWSHUA accursed: and that no man can say that Malki Tzedik YEHOWSHUA is YHWH, but by the Holy Ghost [Ruach HaKodesh]."

Torah: Sh'mot (Ex.) 1:1-6:1

Haftarah: Yesha'yahu (Isaiah) 27:6-28:13; 29:22-23 (A)
Yirmeyahu (Jer.) 1:1-2:3 (S)

Ketuvim Netzarim: Mattityahu (Matt.) 22:23-33; 41-46
Mark 12:18-27; 35-37
Luke 20:27-44;
Acts 3:12-15; 5:27-32; 7:17-36; 22:12-16; 24:14-16
Hebrews 6:1-3,11:23-26

Then you shall say to Pharaoh, "Thus says YHWH: 'Israel is my first-born son. I have said to you, 'Let My son go, that he may worship Me,' yet you refuse to let him go. Now I will slay your first-born son.'" (Sh'mot (Ex.) 4:22-23)

Similarly we read in Hoshea (Hosea) 11:1

When Israel was a child, then I loved him, and out of Egypt I called My son.

Israel is the first-born son of YHWH spoken of in these passages, then why did the Nazarene writer Mattitiyahu apply this passage (Hoshea 11:1) to the Messiah?

So he [Yosef (Joseph)] got up, took the child [Malki Tzedik YEHOWSHUA] and his mother, and left during the night for Egypt, where he stayed until Herod died.

This happened in order to fulfill what YHWH had said through the prophet: "Out of Egypt I called my son." (Mt. 2:14-15)

Now why, STANDING ALONE IN THIS FIELD does YHWH (may his name be blessed forever) identify Israel as His first born son? Why does Mattitiyahu identify Messiah as His son? Who in Judaic Litterateur is the first-born Son of YHWH? Why the apparent confusion? Is Mattitiyahu taking Hoshea 11:1 out of context?

Judaic Litterateur tells us that the "Son of Yah" is a figure called "Metatron" and the "Middle Pillar of the YHWH head":

The Middle Pillar [of the YHWH head] is Metatron, Who has accomplished peace above, According to the glorious state there. (Litterateur from, vol. 3. Ra'aya Mehaimna; p. 227, Amsterdam Edition)

Better is a neighbor that is near, than a brother far off. This neighbour is the Middle Pillar in the YHWH head, which is the Son of Yah. (Litterateur from, vol. ii, Ra'aya Mehaimna; p. 115, Amsterdam Edition)

Moreover, MORE of the same Litterateur teaches that Metatron is not just the Son of Yah, but that he is "first begotten of all the creatures of YHWH "

"And Abraham said to his oldest servant of his house" (Gen. 24:2) Who is this of whom it said "his servant?" In what sense must this be understood? Who is this servant? R. Nehori answered: "It is in no other sense to be understood than expressed in the word "His servant,"

His servant, the servant of YHWH , the chief to His service. And who is he?

Metatron, as said. He is appointed to glorify the bodies which are in the grave.

This is the meaning of the words "Abraham said to His servant" that is to the servant of YHWH . The servant is Metatron, the eldest of His [YHWH's] House, who is the first-begotten of all creatures of YHWH , who is the ruler of all He has; because YHWH  has committed to Him the government over all His hosts.

(Judaic Litterateur, Gen. ; Midrash HaNe'elam ; P. 126 Amsterdam Edition) So in Judaic thought, both Israel and "Metatron" are identified as the "first-born Son of YHWH".

Who is this "Metatron" figure? According to Judaic Litterateur he is the "Way to the tree of life" and the only mediator between ELOHIM and man:

"To keep the way of the tree of life." (Gen. 3:24) Who is the way to the tree of life? It is the great Metatron, for he is the way to that great tree, to that mighty tree of life. Thus it is written, "The Angel of YHWH , which went before the camp of Israel, removed and went behind them." (Ex. 14:19) And Metatron is called the Angel of YHWH . Come and see, thus says R. Simeon. The holy One, blessed Be He, has prepared for Himself a holy Temple above in the heavens, a holy city, a city in the heavens, and called it Jerusalem, the holy city. Every petition sent to the King, must be through Metatron. Every message and petition from here below, must first go to Metatron, and from thence to the king. Metatron is the Mediator of all that comes from heaven down to the earth, or from the earth up to heaven. And because he is the mediator of all, it is written "And the Angel of YHWH , which went before the camp of Israel, removed; that is, before Israel which is above." (Ex. 14:19) This ANGEL of YHWH  is the same of whom it is written "And YHWH went before them" (Ex. 13:21) as the ancients have expounded it. Whoever will speak to me [says YHWH ] shall not be able to do so, till he has made it known to Metatron. thus the holy One, blessed be He, on account of the great love to and mercy with which He has over the Assembly of Israel, commits her (the Assembly) to Metatron's care. What shall I do for Him (Metatron)? I will commit my whole house into His hand, etc. Henceforth be you a Keeper as it is written "The Keeper of Israel" (Ps. 121:4) (Litterateur; Vol. ii,, Exodus p. 51, Amsterdam Edition)

So when YAHUWAH ELOHIM  says VIA, THE RUACH Ha KODESH THROUGH HIS BORN AGAIN SERVANT MOSHE/Numbers CHAPTER II ....... in Sh'mot (Ex.) 4:22-23 and Hoshea 11:1 that Israel is his first-born son He must be speaking allegorically. He is comparing Israel to Metatron. And when Mattitiyahu quotes Hoshea 11:1 and applies this sonship to Messiah he is referring to the reality behind the allegory of Hosea 11:1 and Sh'mot 4:22-23. In effect Mattityahu is saying that Malki Tzedik YEHOWSHUA the Messiah is the same figure that even P M S III calls "Metatron". Therefore the Torah in Sh'mot 4:22-23 is prompting us that there is an allegorical relationship between Israel and Messiah/Metatron/YAHUWAH ELOHIM MALKI TZEDIK - YAHUWAH ELOHIM Malki Tzedik YEHOWSHUA HaMoshiach ..... ALL ISRAEL I2 tribes/JOSEPH/SHILOH.

So how is the Messiah allegorically like Israel?

Both made a major impact on the world.
Both were born through a biological miracle on their mother's womb.
Both were taken into Egypt to save their lives.
Both are called up out of Egypt.

Both have been despised and rejected by man. Both Rome then and TODAY Revised Rome will attempt to execute each of them. Both are resurrected never to die again.

By saying "Israel is my first-born again son", YAHUWAH ELOHIM is saying that by oppressing Jacob/Israel/Joseph/Ephraim/Manasseh - Judah/Benjamin/Levi, ALL ISRAEL, it is as if Pharaoh was oppressing the Son of Yah, the MALKI TZEDIK Messiah himself, as Malki Tzedik YEHOWSHUA is 

       "Aleph Tav YHWH ELOHIM who sits at the right hand of Aleph Tav YHWH ElOHIM"

 

"Va'avarechah mevarachecha umekalelecha a'or ve'nivrechu vecha kol mishpechot ha'adamah"

                                                   

"those funky monks" .....

 
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