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 The Great Exchange

Interesting, isnít it, how the Greek word for soul, psuche, is also translated "life" in certain instances. Another term for the soul is psuchikos, or "natural". I Corinthians 2:14 "But the natural man (psuchikos) receiveth not the things of the Spirit of YHWH: for they are foolishness unto Him: neither can He know them because they are spiritually (pneumatikos) discerned".

This verse tells us two things about the psuchikos man: he can not receive the things of the Spirit, and he can not know them. The natural man is soul controlled and soul ruled. The particular kind of person mentioned here is an unregenerate man, yet through further study of the word psuchikos and psuche, we find that the same characteristic can be involved in the life of the "Bride", the assembly. She also can be ruled by her psuche. That is why the word admonishes the saving of the soul so Adam...antly.


One Nature: Two Lives

Now, letís consider some things about Adam and Eve. Much of theology is based around a concept of man having two natures. That doctrine was developed by man in order to explain why people sin after they are born again, but the truth is seen in Adam and in what YHWH gave him. Genesis 2:7 "And YHWH formed man of the dust of the ground (body), and breathed into his nostrils, the breath of life (spirit); and man became a living soul". When YHWH imparted the spirit into Adamís body, he became a living soul which means a living personality, an individual unique in character, style, etc. In proper perspective, this uniqueness is the beauty of YHWHís creativity, not something for which we can, or should, take credit to ourselves.

The soul is the seat of manís personality and each of us is different yet the same. We live through our will, intellect and emotions, our soul. Therefore the ends justify the means, which is to say there is nothing wrong with that unless you get over into self-exaltation, the area of developing self image, self adoration, self love, and worst of all, finding your higher self, which ultimately leads to a New Aids' fallen Angel that speaks the lie (Exodus 32) that steals kills and destroys "ye shall be as gods" (Genesis 3:5).

Before Adam sinned, he had one nature, the nature of YHWH, divine nature, but he had two lives/ the life of the spirit (zoe) and the life of the soul (psuche. self life). Malki Tzedik Yahusha said that in the day you seek to save your psuche, you will lose it. Did Adam go with the psuche or the zoe? He went with a self-ruled life. When he sought to save it, he lost his psuche. In the process of choosing his soulish lifestyle he lost. The zoe life of YHWH left his spirit.

Before sin, Adam had one nature and two lives. He sinned and exchanged the divine nature for a sin nature. Adam still had one nature, but then he lost one life, zoe. The result was that Adam had only one life, self-life. By concept, Adam and Eve became dualistic/ they had a sin nature and self-ruled lifestyle. Selfishness motivated every decision, sin became their nature, and psuche became their life. This was still the condition of humanity when Malki Tzedik Yahusha came.

Malki Tzedik Yahusha came as the GREAT EXCHANGE. He was going to exchange life for life and nature for nature. He had to get back into man the divine nature and remove the sin nature. He had to get back into man the ZOE or the life of the spirit, but he could not do that unless an exchange took place. We understand what he did. He bore our sins, our sickness, diseases and anything else that went along with them. In fact, the reality is found in John 10:

"I am the good shepherd: the good shepherd giveth his life (psuche) for the sheep."
"As the Father knoweth me, even so know I the Father: and I lay down may life (psuche) for the sheep."
"Therefore doth my Father love me, because I lay down my life (psuche), that I might take it again,"
--John 10:11,15,17

                                                   What life did he give?

"Yet it pleased YHWH to bruise him (this is prophetically referring to Malki Tzedik Yahusha); he hath put him to grief: when thou shalt make his soul (nephesh/Hebrew: psuche/Greek) an offering for sinÖ" (Isaiah 53:10). What became an offering for sin? His soul. Did he sin? No. He was made an offering for sin. The lamb of the TeNaKh did not die because of its sin, nor did the lamb of the Brit Hadashah.

"Thou shalt make his soul (not his spirit) an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of YHWH shall prosper in his hands."

"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities".

"Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul (nephesh) unto deathÖ.."
--Isaiah 53:10-12

The life of the flesh is in the blood, according to Leviticus 17:11 "For the life of the flesh is in the blood: and I have given it to you upon the alter to make an atonement for your souls: for it is the blood that maketh atonement for the soul." The word "life" used here is nephesh. The soulish life is in the blood, and it was His blood that was poured out. When you start looking at redemption, you find the terms blood and soul are synonymous.


* Malki Tzedik Yahusha said that He would lay down His life, psuche, self-life: Romans 7:1 Know ye not, brethren, (for I speak to them that know the [Torah Marriage] law,) how that the law [Marriage between a husband and wife] has dominion over a MAN as long as he lives?

Romans 7:2 For the woman which has an husband is bound by the [Marriage] BOOK OF THE LAW to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband [Free to remarry again].

 MESSIAHíS DEATH PENALTY POSITION SEVERED THE MARRIAGE AT JEBEL EL LAWZ GENESIS I2; I5; ci2i ē Romans 7:3 So then if, while her husband lives [Messiah not yet dying on the tree], she be married to another man [other gods/Exodus 32;], she shall be called an adulteress:

 BUT - if her husband be dead [Messiahís death on the tree], she is free from the BOOK OF THE LAW THAT "WITNESSED AGAINST THEM/ HER" so that she would no longer be an adulteress, though she be married to another man.

Messiah resurrected from the dead is THE OTHER MAN, THUS fulfilling his OATH to Abraham 430 years earlier.


 Romans 7:4 Wherefore my brethren you also are become dead to the law [Messiahís marriage to His Bride at JEBEL EL LAWZ] by the body of Christ; that you should be married to another even to him who is raised from the dead [the resurrected Messiah], that we should bring forth fruit unto YAHUWAH ELOHIM Malki Tzedik Yahusha representing OBEDIENCE to HIS TORAH in order TO BE A BLESSING TO THE GENTILES/NATIONS/MULTITUDES/SOD with JOSHUA chapter 5/ABRAHAMIC COVENANT TORAH.


 Malki Tzedik Yahusha laid down His life, psuche, self-life to redeem an adulterous wife whom He married at JEBEL EL LAWZ and who pledged, (Exodus Chapters I9 - 24:II eleven "ALL THAT YOU SAY WE WILL DO") to keep His commandments.

  Instead of being a faithful wife and keeping His commandments, she worshipped (EXODUS 32;) other gods. Rather than seeing her die (BODY OF MASHIACH TODAY as WELL as THEN) according to the letter of the BOOK OF THE LAW, Messiah chose to show abundant mercy toward her by shedding His blood (DEATH PENALTY POSITION/OATH FULFILLED Gen. I2; I5;) on the tree to forgive her of her sins.

 In doing so, Messiah demonstrated to His adulterous wife His incomprehensible love for her as well as the entire world/FIELD.

"Even as the son of man came not to be ministered unto, but to minister, and to give his life (psuche) a ransom for many."
--Matthew 20:28

"Hereby perceive we the love of YHWH, because he laid down his life (psuche) for us: and we ought to lay down our lives (psuche) for the brethren."
--I John 3:16

So what did He give, His pneuma-spirit or his psuche-soul as an offering for sin? According to the Word, He laid down His psuche. Why? He laid down His self-life because that is what Adam took up in the Garden of Eden. When Adam choose the self-life, he lost the zoe-life of YHWH. But when Malki Tzedik Yahusha laid down his self-life, He brought back to mankind the ZOE -life. He had to give up his psuche that you might have zoe.

"I am come that they might have life (zoe), and that they might have it more abundantly."
--John 10:10b

"And He bare the sin of many, and made intercession for the transgressors."
--Isaiah 53:12d

When Adam sinned, he lost the zoe-life; all he had left was a self-life and a sin nature. When Malki Tzedik Yahusha came and paid the price in Gethsemane (Matthew 26:36-46), and then went on to Calvary, he provided righteousness for us WITH a new nature. Instantly, the ASSEMBLY would become born again to receive the divine nature of YHWH.  Malki Tzedik Yahusha DESTROYED SIN! THE WORD/TORAH/Instruction deals with self. At the moment of becoming born again, the soul goes into a double-minded lifestyle. THEREFORE PARTAKE OF THE TREE OF LIFE/Malki Tzedik Yahusha in order to get ones soul saved "by the washing of the water of the word".

Malki Tzedik Yahusha will dwell with His redeemed Bride. She will spend eternity with Him in the heavenly Jerusalem.

In life/BIOS there are ONLY three things you can do with anything, faint, endure or despise. So lets all endure ......... "
I know / MY SON / I know". Gen 49. & 49;

 ONE NATURE/Malki Tzedik - 2 HOUSES/ Ephraim and Manasseh/ONE NATURE 2 LIVES.


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