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              THE RAM

               Aleph - The symbol of YHWH's Oneness  Mastery

The story begins with the Lamb, slain in the ages before the present order of physical reality was established. Before the ages unfolded, He began His work. He is YHWH as Creator and King.

The SEVEN horns and SEVEN eyes speak of the complete nature of His omnipotence and omniscience. This picture perfectly expresses the meaning of the letter aleph:

"And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of YHWH sent forth into all the earth" (Rev 5:6).


Beis - The symbol of Blessing & Creation; Duality & Plurality

The next time the Lamb is witnessed in Revelation, He is seen in the company of 24 elders. These are commonly viewed as representatives of the redeemed House of David: Judah and Ephraim.

The letter beit represents the numeral two, and also represents the "house" or "temple." All of these meanings come together in the context of the heavenly throne room, as the elders acknowledge the Lamb:

"And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints" (Rev. 5:8).


Gimmel - The Symbol of Kindness & Culmination

The third letter of the alphabet is gimmel, which is said to typify YHWH, the loving kindness and culmination." That is, He nourishes and cares for His Creation until the time arrives for their maturity.

The Lamb, suffering for the sin of humanity, also traveled the path from pain to victory. In so doing, He proved Himself worthy, as seen in the following verse:

"Saying with a loud voice, worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing" (Rev. 5:12).


Dalet The Symbol of Dimensions & Concern

The next stop in the alphabet comes with the fourth letter, dalet. It represents the numeral four the material creation, or specifically, the Kingdom to come. When the long-awaited Messiah comes, He will receive the praise of the entire creation, as seen here:

"And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever" (Rev. 5:13).


Hei - The Symbol of Divinity, Gentility & Specificity

As we move along the alphabet, the next letter is hei, the number five and the representation of the divine activity of the Lord. The infusion of the divine into the world mutates sin, exposing it for what it is. This letter represents the power of the  MOST  Holy Spirit, here portrayed as thunder:

"And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, come and see" (Rev. 6:1).


Vav - The Symbol of Completion,  Redemption & Transformation

The letter vav is said to be the letter of "transformation, change and completion." It is also the numeral six, which is mans number. It can be said that man will be changed in one of two ways either by redemption or judgment.

Here, the world of man is about to be changed through judgment. The Lord has ruled on the matter, and the sentence is about to be rendered. Change has arrived, as seen here:

"And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb/Malki Tzedik Yahusha" (Rev. 6:16).


Zayin - The Symbol of Spirit, Sustenance & Struggle

Out of the midst of a world being subjected to the YHWHs wrath, we now focus upon a group representing the redeemed. They are symbolized in the meaning of the letter zayin, called the "focal point of sustenance and struggle." It is the numeral seven.

The righteous man is said to be at the center of six points: up, down, right, left, before and behind. He is the seventh point, the focal point:

"After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands" (Rev. 7:9).


Ches - The Symbol of Transcendence, Divine Grace & Life 

Now we come to a new order of things in the letter chet. This letter is said to typify "superabundance," and the entrance into a new cycle. It is the numeral eight, the number of the new birth.

In the most vital and imperative way, it is the letter of salvation. Here, we find its exact meaning, expressed in the voice of the multitude. The besieged saint is saved:

"And cried with a loud voice, saying, Salvation to our YHWH which sitteth upon the throne, and unto the Lamb" (Rev. 7:10).


Tes - The Symbol of Goodness

After that, we find a passage that describes the nature of the aforementioned multitude. In suffering and torment, they have surmounted the horrors of the Tribulation, ultimately finding redemption and salvation.

Their victory is perfectly illustrated by the letter Tet, called the letter of "objective good." Its implicit idea is that the Lords will often comes through a time of suffering. But its end is blessed. It is this "good that appears evil," which we see here:

"And I said unto him, Sir, thou knowest. And he said to me, these are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb" (Rev. 7:14).


Yud - The Symbol of Creation and the Metaphysical

The tenth letter, yud, is said to symbolize the metaphysical, and the Divine Name, which begins with this letter, as יהוה .

Here, we see the Lamb, the Great Shepherd, as the leader who will bring His flocks safely to the water of life. He is YHWH:

"For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and YHWH shall wipe away all tears from their eyes" (Rev. 7:17).


Chof - The Symbol of Crowning Accomplishment

Now we come to the letter chof. It is said to be the letter of "crowning accomplishment." It is best seen in the finished work of Malki Tzedik Yahusha on the Cross-.

He is the ultimate overcomer. As He said to His disciples in John 16: 33, "These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world."

At this point in Revelation, we find war in heaven. The forces of the Lord are victorious over Satan:

"And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death" (Rev. 12:11).


Lamed - The Symbol of Teaching & Purpose

Next is the letter lamed, called "the letter of teaching and learning." Surely, the Book of Life is the ultimate symbol of this concept. The sum of all learning will be inscribed in this book, forever:

"And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world" (Rev. 13:8).


Mem - The symbol of the Revealed & the Concealed; Moses & Messiah

Now, we come to the counterfeit "lamb," the new aids movement. He is the false Christ, who will present himself to the world as the Messiah. Here, he is revealed in his true identity, the dragon. The letter mem, in its ordinary form, is said to be the letter of "the revealed." As the final manifestation of the "mystery of iniquity," he rises to receive the Kingdom, Revised Rome/Mormonism. In the end, however, the true Lamb defeats him:

"And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon" (Rev. 13:11).


Nun - The Symbol of Faithfulness, Soul and Emergence

The letter nun comes next in the order of the alphabet. It is the letter that represents "faithfulness and the soul of the redeemed." In its normal form (as seen in this paragraph), it typifies the repeated downfalls in the lives of the faithful. But it is also the symbol of "rising again" in final faith:

"And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Fathers name written in their foreheads" (Rev. 14:1).


Samech  The Symbol of Support, Protection & Memory


Ayin - The Symbol of Sight & Insight

In the following verse, we find two occurrences of the word, "Lamb." They are represented, in order, by the letters samechand ayin. The first letter, samech, is the symbol of YHWHs circle of protection. It illustrates the close and enduring relationship between the Lamb and the 144,000. The second letter, ayin, is the letter of "sight and insight." Firstfruits, called the omer, come on the first day of the week. It is the day upon which Malki Tzedik Yahusha arose. These are those whose redemption is patterned after His own.

"These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto YHWH and to the Lamb" (Rev. 14:4).


Peh - The Symbol of Speech and Silence

The peh is letter of the "mouth and speech." In general, it denotes a declaration often of YHWHs judgment. Here, "the same" are those who have accepted the mark of the beast. They are designated for a special and concentrated wrath. This sort of pronouncement is typical of peh:

"The same shall drink of the wine of the wrath of YHWH, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb" (Rev. 14:10).


Tzaddi - The Symbol of Righteousness & Humility

The letter of "righteousness and the righteous" is tzaddi. It lends its name to tzaddik, the Hebrew word for the "righteous man." Here, in the next occurrence of "Lamb," we see those who gained victory over the beast/new aids movement and its christ. They are praising the Lamb. By their actions, they have earned a special sort of recognition for their righteousness:

"And they sing the song of Moses the SERVANT of YHWH, and the song of the Lamb, saying, Great and marvelous are thy works, YHWH Almighty; just and true are thy ways, thou King of saints" (Rev. 15:3).


Kuf - The Symbol of Holiness & Growth Cycles   

Reish - The Symbol of Choosing Between Greatness & Degradation

The following verse is outlined by two Hebrew letters, kuf and reish. Consecutively, they represent the concepts of "holiness," and "wickedness." Here the ten wicked kings of the world system are the wicked who, in their pride, make war with the Lamb. He, of course, is the epitome of holiness:

"These shall make war with the Lamb, and the Lamb shall overcome them: for he is YHWH, the YHWHS of ISRAEL.  EL, ELOHE ISRAELKing, the kings, of Israel: and they that are with him are called, and chosen, and faithful" (Rev. 17:14).


Shin - The Symbol of Divine Power & Script - but also of Corruption

After this comes the letter shin. As an illustration of YHWH, it stands for His "divine power and provision." It is the initial letter of Shaddai, the name of the provider YHWH. For centuries the letter shin has been emblazoned on every House of David doorpost, as the initial inscribed upon the mezuzah. Ultimately, it stands for the relationship between YHWH and His people:

"Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready" (Revelation 19:7).


Tav - The Symbol of Truth & Perfection

The last of the twenty-two "normal form" letters is tav. As earlier mentioned, it is the symbol of "eternal truth and perfection." The "marriage supper" is the formal recognition of the event that the faithful have patiently awaited across the ages. Here, truth and perfection (tavs meanings) are exposed as a visible presence at the ingathering of the whole House of David.

"And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb/RAM. And he saith unto me, these are the true sayings of YHWH" (Revelation 19:9).                                   


                                              The Five Final Forms

Following the 22 normal-form letters of the Hebrew alphabet, we find five additional final-form (soffit) letters. They are kuf soffit, mem soffit, nun soffit, peh soffit and tzaddi soffit.

These five letters bring the total number to 27. Please recall that the entire New Testament of 27 books is outlined in the meanings of these letters. Here, in Revelation, the final forms are representative of the final disposition of the saints.

What a wonderful surprise, when we discover that all five final forms are found in the part of Revelation that describes the New Jerusalem! This is a deliberate design that throws light upon the beautiful city dreamed of since the days of Abraham:

"For he looked for a city which hath foundations, whose builder and maker is YHWH." (Hebrews 11:10). 

Kuf Soffit

The first of the final forms is seen in the opening statement about the Holy City. Recall that the normal form of kuf was seen in Revelation 12:11, which speaks of those who overcome Satan.

Now as kuf soffit, it personalizes those who have earned a special, eternal relationship with the Lamb:

"And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lambs wife" (Rev. 21:9). 

Mem Soffit

Where the letter mem represents the "revealed," its final form, mem soffit, represents "that which is concealed." It is fascinating that the foundations of the Holy City conceal the names of the twelve Apostles:

"And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb" (Rev. 21:14). 

Nun Soffit

Next, in the letter nun soffit, comes a description of the fruit of faith. Remember, the normal form of this letter represents the march of the "faithful," which can include many setbacks, characterized by "downfall and rising again."

In its final form, this letter is said to be a figure of the "faithful" saint, who stands straight and tall in the presence of the Lord. Today, we walk by faith, not by sight; then, the Lamb will be in plain view:

"And I saw no temple therein: for EL-ELOHE-ISRAEL and the Lamb are the temple of it" (Rev. 21:22). 

Peh Soffit

In Genesis,YHWH proclaimed, "Let there be light!" Then came sin, and the primeval light of YHWH was concealed from a darkened world that required the light of the sun, moon and artificial light. While the normal form of the letter peh is that of the "mouth," the final form, peh soffit, denotes an "open proclamation." YHWHs ancient command calling forth the light is now fully realized:

"And the city had no need of the sun, neither of the moon, to shine in it: for the glory of YHWH did lighten it, and the Lamb is the light thereof" (Revelation 21:23). 

Tzaddi Soffit

Finally, we come to the letter, tzaddi soffit. In its final form, it is said to resemble the "righteous man," standing straight and tall, with upraised arms in praise of YHWH:

"And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lambs book of life" (Rev. 21:27).

This verse concludes the twenty-first chapter. Then comes Revelation 22. Its opening five verses offer a brief and highly-abbreviated view of life in eternity. They offer the vision of a coming new epoch that lies outside the realms of time and space:

"And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of YHWH and of the Lamb.

"In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

"And there shall be no more curse: but the throne of YHWH and of the Lamb shall be in it; and his servants shall serve him:

"And they shall see his face; and his name shall be in their foreheads.

"And there shall be no night there; and they need no candle, neither light of the sun; for YHWH giveth them light: and they shall reign forever and ever" (Rev. 22:1-5).

 In this view of the eternal state, we have gone beyond the outline of this age, and even the Kingdom Age to come. Entering eternity, there awaits an entirely new way of looking at existence. This life seems to be beyond the alphabetic outline, as we now know it. Twice, the Lamb is mentioned. First, He is seen in the context of eternal life. The second time, He appears in connection with an eternal throne. These two concepts underlie all existence. What lies beyond truth and perfection? The Bible/Torah/Instruction tells us that El Elohe Israel do.




Copyright 1995 Metatron Communications