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Who is the Church and Who is Israel

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4th Foundational Stone (Laying on of hands) s'mikhah/Heb 6:1-3. Continued.

For over 2,000 years, Orthodox Judeans have prayed for the Ingathering of the Exiles (Qibbutz Galuyot) from the four corners of the earth (Deuteronomy 30:1-5). Ever since the destruction of Jerusalem (Yerushalayim) and the Temple (Beith HaMikdash) by those of REV 2:9 in 70 CE (Common Era), Orthodox  have prayed three times a day for this Ingathering (Rafael Patai, The Messiah Texts, Pg 181) ... *theirs a sacred historical approach, designed specifically in opposition to Historical Truth itself .... selah.

The requests for Redemption and the coming of the Messiah (Mashiach) are part of the Amidah prayer (known also as "The Eighteen Benedictions"). This prayer along with the Shema ("Hear O Israel") is recited three times a day by Orthodox  and is regarded as the most important daily prayer. The Amidah prayer was edited by Rabban Gamaliel II soon after the ?destruction of the Jerusalem Temple by the Romans in 70 CE? Theirs a sacred history NOT historical truth as Flavius Josephus chronicles.

 The tenth benediction of the Amidah prayer is a prayer for the Ingathering of the Exiles (Qibbutz Galuyot) (Rafael Patai, The Messiah Texts, Pg 321) The full text of this tenth benediction reads as follows:" Blow the Great Shofar for our freedom, and lift up a banner to gather the exiles, and gather us from the four corners of the earth. Blessed art Thou, O YHWH, who gathers the banished of thy people Israel." This is a prayer for ALL 12 TRIBES to be gathered back to the land of Israel. Closely associated with the Ingathering of the Exiles (Qibbutz Galuyot) is the Ingathering of the Ten Lost Tribes who were exiled by the Assyrians in 721 BCE and believed to dwell beyond the mythical river Sambatyon (Rafael Patai, The Messiah Texts, Pg 181).

It is widely believed among the Orthodox that Elijah will precede the coming of the Messiah (Mashiach) and will announce the redemption of the seed of Jacob (all 12 tribes). In an Orthodox Jewish rabbinic commentary to Leviticus (Vayikra) 26:42 (Mid. Haser w'Yater, pp. 16, 42) and Rashi ad Leviticus 26:42) it is taught:

"Everywhere in the Bible the name of Jacob is spelled without the Hebrew letter vav, except for five places; and everywhere the name of Elijah is spelled with a vav, except for five places. Why? To teach you that Elijah will come and redeem the seed of Jacob. Jacob took the vav from the name of Elijah as a pledge that Elijah would come and announce the redemption of the world to his children." (Rafael Patai, The Messiah Texts, Pg 144).

In Luke 1, Zacharias was a priest of the course of Abijah (I Chronicles 24:10) who was praying the Amidah prayer in the Temple (Beit HaMikdash). As he was praying, the angel Gabriel spoke to him and told him that his prayer had been heard and that he would have a son named John (Yochanan) who would be of the SPIRIT and power of ELIJAH. In Luke 1:5-9, 11, 13, 15-17, 67-68, 72-73 it is written:

"There was in the days of Herod, the king of Judea, a certain priest name Zacharias, of the course of Abia (Abijah); and his wife was of the daughter of Aaron, and her name was Elisabeth. And they were both righteous before YHWH, walking in all the commandments and ordinances of YHWH blameless. And they had no child, because that Elisabeth was barren and they both were now well stricken in years. And it came to pass, that while he executed the priest's office before YHWH in the order of his course, According to the custom of the priest's office, his lot was to burn incense when he went into the temple of YHWH ... and there appeared unto him an angel of YHWH standing on the right side of the altar of incense ... the angel said unto him, Fear not, Zacharias: for thy prayer is heard: and thy wife Elisabeth shall bear thee a son; and you shall call his name John ... he shall be filled with the Holy Spirit even from his mother's womb. And many of the children of Israel shall he turn to YHWH their YHWH. And he shall go before him in the SPIRIT and power OF ELIJAH, to turn the hearts of the fathers to the children (Malachi 4:5-6) and the disobedient to the wisdom of the just; to make ready a people prepared for YHWH ... And his father Zacharias was filled with the Holy Spirit and prophesied, saying, Blessed be YHWH, the YHWH of Israel: for he has visited and redeemed his people ... to perform the mercy promised to our fathers, and to remember his holy covenant; The oath which he swore to our father Abraham [oath: Genisis I2. Genisis I5. ..."

The Orthodox believe that there is a suffering Messiah and a Kingly Messiah. The suffering Messiah (Mashiach) is known as Messiah ben Yosef (Joseph). The Kingly Messiah (Mashiach) is known as Messiah ben David.

Non Orthodox believe that Malki Tzedik YEHOWSHUA/Jesus is the Jewish Messiah (Mashiach) also believe in a suffering Messiah and a Kingly Messiah. However, they believe that both of these roles will be fulfilled by the Jewish Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In His first coming, He came to fulfill the role of the suffering Messiah (Messiah ben Yosef (Joseph). In His second coming, He will come to fulfill the role of the Kingly Messiah (Messiah ben David).

In the first coming of the Jewish Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus, Yochanan the Immerser, the legal High Priest after the order of MALKI TZEDIK (John the Baptist) came in the SPIRIT OF ELIJAH (Luke 1:17). Orthodox  believe that Elijah will announce the redemption of the seed of Jacob to his children. Is it possible that prior to the second coming of the Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus that the YHWH of Israel will use the SPIRIT OF ELIJAH through an outpouring of the HOLY SPIRIT to announce the redemption of the 2 houses of Israel through Josephs adopted sons Ephraim and Manasseh? Who are the two houses of Israel? Biblical Historical truth today says the two houses of the YHWH of Israel are known by the names of Ephraim and Manasseh. Genesis 48:I0-22. emphases on Genesis 49:I0, but WHY? Because of vs. II eleven. Vs. eleven also referenced @ Zech. 9:9; Isa. 63:I-3; Rev. I9:II-I6. Vs. I0 also referenced @ at Num. 24:I7; Ps. 60:7.      

 

THE FAMILY OF THE YHWH OF ISRAEL IS LIKE AN OLIVE TREE

Allegorically speaking, the family  Patria/Mishpochah  of YHWH of Israel is likened to an olive tree. In Jeremiah (Yermiyahu) 11:16-17 it is written:

"YHWH called thy name. A green olive tree. For YHWH of hosts, that planted thee the house of Israel.

The house of Israel is the root/Aleph Tov YHWH Malki Tzedik YEHOWSHUA .... and the natural branches of the olive tree of the YHWH of Israel. The house of Israel is GRAFTED into this olive tree. In Romans 11:13, 17 it is written:

"For I speak to you Gentiles and thou, being a wild olive tree, was grafted in among them.

From the viewpoint of the YHWH of Israel, He only has one family that consists of natural branches  and wild branches The wild branches have been grafted into the natural root. In Ephesians 4:3-6 it is written:

"Endeavoring to keep the unity of the Spirit [Ruach] in the bond of peace [shalom]. There is one body [kahal/congregation/ekklesia/church]. one YHWH, one faith [emunah]. one YHWH and Father of all, who is above all and through all, and in you all." Spirit, water, blood, a 3 fold witness.

 

A REJECTION OF REPLACEMENT THEOLOGY

It may be a new revelation to many that there are an increasing number of people within both houses of Israel, Ephraim and Manasseh to whom YHWH of Israel is revealing this truth through the outpouring of His Holy Spirit (Ruach HaKodesh).

There are various Messianic and Hebraic Roots groups who teach that there are two houses of Israel, Ephraim and Judah. However, the same groups teach a dead works, Aaronic - priesthood return to a Levitical Higharchy, a poisonous and unbiblical doctrine of elitism - to then build the 3rd Temple in Jerusalem ... Rev 2:9 A Birthed ISHMAEL, WORK OF THE FLESH (they are a special genealogical race of people) THE most deadly replacement theology - (they are the "new Israel")

The biblically correct definition of the 2 house, the ONE new man, birthed THROUGH the promise of Isaac by the Holy Spirit. Genesis Chapter 48 clears everything up so perspicaciously, that the one new man can't be missed. Remember, Gen 49:I0 & II/eleven makes it so. Who is Shiloh? You might want to ask yourself that question right about now.

In embracing the truth of the two houses of Israel, Metatron Communications REJECTS all forms, of thought and intent of elitism and replacement theology against the house of Israel within the context  of Genesis Chapter I2, I5 and most importantly Genesis Chapter 48. On the contrary, the purpose of this HOUSE of David, is to promote restoration, reconciliation and unity between ALL ISRAEL, both Houses - Ephraim and Manasseh.

THE RESTORATION OF BOTH HOUSES OF ISRAEL

In order for restoration and reconciliation to come to both houses of Israel, they need to repent (teshuvah) to YHWH of Israel and to each other. The repentance, reunification, reconciliation and unity of both houses of Israel are prophesied in Ezekiel (Yechezekel) 37:15-27 as it is written:

"THE WORD OF YHWH CAME AGAIN UNTO ME, saying, Moreover, thou son of man, take thee one scroll/stick, and write upon it, For Judah, and for the children of Israel his companions: then take another scroll/stick, and write upon it, For Joseph, the scroll/stick of Ephraim, and for all the house of Israel his companions: And join them one to another into one scroll/stick; and they shall become one in thine hand. And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these? Say unto them, Thus saith YHWH YHWH; Behold, I will take the scroll/stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the scroll/stick of Judah, and make them one stick, and they shall be one in mine hand. And the scroll/sticks whereon thou writest shall be in thine hand before their eyes. And say unto them, Thus saith YHWH; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their YHWH. And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children forever: and my servant David  shall be their prince forever. Moreover I will make a covenant of peace with them; it shall be an everlasting covenant [Genesis I2. I5.] with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore. My tabernacle also shall be with them: yea, I will be their YHWH, and they shall be my people."

 

MAY BRETHREN DWELL TOGETHER IN UNITY

When and how will the two houses be reunited? This MALKI TZEDIK House will examine some of the theological issues that have historically divided the two houses of Israel and when and how they will be reunited in the end of days.

The first part of the book will discuss some of the theological issues that have historically divided the two houses of Israel. Among the items that will be studied are the issues of Torah and grace, the Sabbath (Shabbat), the Jewishness of the Messiah (Mashiach), the deity of the Jewish Messiah (Mashiach), the 7,000 year plan of YHWH of Israel and who is the church and who is Israel.

The second part of the book will focus on how and when the two houses will be reunified in the end of days. The importance of the birth of the modern day state of Israel, the city of Jerusalem (Yerushalayim) and the role that Israel's peace agreements with her Arab neighbors will play in the eventual reunification of both houses of Israel will be studied. By parting the land of YHWH of Israel (Joel [Yoel] 3:2) and the city of Jerusalem (Zechariah [Zecharyah] 14:2), YHWH of Israel will judge the nations. When the two houses of Israel repent and are redeemed, restored, reconciled and dwell together in unity, the following events will occur.

  1. The exile of both houses of Israel will end and they will return to the land of Israel after the tribulation. (Ezekiel [Yechezekel] 37:15-27).
  2. The MALKI TZEDIK Messiah (Mashiach) will dwell with His people teaching the Torah to all nations from the city of Jerusalem (Yerushalayim) during the Messianic Age (Athid Lavo) (Isaiah [Yeshayahu] 2:2-3).

May brethren from both houses of Israel dwell together in unity. In Psalm (Tehillim) 133 it is written:

"Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of the MALKI TZEDIK in Zion: for there YHWH commanded the blessing, even life forevermore."

May YHWH of Israel pour out His Holy Spirit (Ruach HaKodesh) and bring restoration, reconciliation and unity to both houses of Israel speedily in our days. In order for full restoration to come to both houses of Israel, both houses of Israel need to understand the Biblical terms "church" and "Israel." In today's world, the term "church" is  associated with the house of Israel.

In this chapter, we will examine the Biblical terms "church" and "Israel." In doing so, we will discover that the "church" was born at mnt Sinai Jebal el Lawz. Furthermore, we will discover that the Biblical term "Israel" refers to the family of YHWH of Israel that is likened in the Bible to an "olive tree." In the Biblical "olive tree" allegory, "Israel" consists of the natural root of the olive tree. The wild olive branches are those who have been grafted (Romans 11:13-26) into the natural root. As long as there is a sun, moon and stars in the heavens, the natural root will remain a part of the olive tree of YHWH of Israel (Jeremiah [Yermiyahu] 31:35-37).

 

THE GREEK WORD FOR CHURCH IS EKKLESIA

In the funky Monk King James translation of the Bible, the English word "church" is only found in the New Testament (Brit Hadashah). For this reason, the word "church" is most often associated with the house of Israel. The English word "church" is the Strong's word 1577 in the Strong's Greek dictionary. It is the Greek word, "ekklesia." In the Strong's Greek dictionary, the Greek word, "ekklesia" is defined as "a calling out, a popular meeting, a religious congregation, a Jewish synagogue or Christian community of members on earth or saints in heaven or both." An LXX Septuagint/Brenton would serve you for textual support. Always remember, "a text taken out of context leads to pretext and error begets error."

 

THE HEBREW WORD FOR CHURCH IS KAHAL

In the Thayer's Greek-English Lexicon of the New Testament numerically coded to the Strong's Exhaustive Concordance, it will give a more complete and detailed definition of the Greek word, "ekklesia." The Thayer's Greek-English Lexicon of the New Testament will define the Greek word, "ekklesia" to mean "an assembly" and will explain that the corresponding equivalent word in the Septuagint LXX (Jewish Scriptures translated into the Greek language/the Old Testament [TeNaKh]) as being the Hebrew word, "kahal." The Hebrew word "kahal" is the Strong's word 6951 in the Strong's Hebrew dictionary and is defined to mean, "an assembly, congregation, company, multitude."

 

ECCLESIASTES IS DERIVED FROM THE GREEK WORD FOR CHURCH

The book of the Bible named "Ecclesiastes" is derived from the Greek word "ekklesia." In the introduction to the book of Ecclesiastes in the Hebrew-Greek Key Study Bible (King James Version) by Spiros Zodhiates published by AMG publishers, the following observation is made about the title of the book, "Ecclesiastes":

"The title of this book in Hebrew, Qoheleth (6953), is the word translated as `Preacher' in chapter one, verse one. The English title is the transliteration of the title in the Septuagint, the Greek translation of the Old Testament. The Greek word Ekklesiastes, which means `speaker of a called out assembly,' is derived from the word ekklesia (1577) which is the New Testament word for church'."

 

THE CHURCH WAS BORN AT JEBAL EL LAWZ

I was taught within Christianity that the "church" was born in Acts 2 with the outpouring of the Holy Spirit (Ruach HaKodesh) upon those who were gathered in Jerusalem (Yerushalayim) for the Biblical feast of Pentecost (Shavuot). After being taught this, I discovered that I was told the correct DAY that the church was born (the Biblical feast of Pentecost/Shavuot), however; as I began to study I discovered that the birth of the "church" actually happened nearly 2,000 years earlier at Jebal El Lawz. In Stephen's sermon in Acts 7, he makes mention of Moses (Moshe) and the event that happened at Jebal El Lawz. in Acts 7:37-38 as it is written: "This is that Moses, which said unto the children of Israel, A prophet shall YHWH your YHWH raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the CHURCH in the wilderness with the angel which spake to him in [Jebal El Lawz], and with our fathers: who received the lively oracles to give unto us."

In Acts 7:37-38, Stephen is referring to Deuteronomy (Devarim)18:15-16 as it is written:

"YHWH thy YHWH will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desired of YHWH thy YHWH in Horeb in the DAY OF THE ASSEMBLY."

The word in Deuteronomy (Devarim) 18:16 translated in the King James Bible as "assembly" is the Hebrew word "kahal" which is the Greek word "ekklesia" and is the English word "church." In the King James translation of the New Testament (Brit Hadashah), the Greek word "ekklesia" translated into English as "church" in Acts 7:38 was referring to Deuteronomy (Devarim) 18:16 which describes the event that happened at mount Sinai (Horeb) as the day of the assembly/kahal/church/ekklesia.

Three times in the book of Deuteronomy (Devarim), YHWH of Israel by the pen of Moses (Moshe) through the inspiration of the Holy Spirit (Ruach HaKodesh) describes the event that happened at Jebal El Lawz as the day of the assembly (kahal/church/ekklesia). The occurrence in Deuteronomy (Devarim) 18:16 has already been quoted. The other two references are in Deuteronomy (Devarim) 9:10 and Deuteronomy (Devarim) 10:4. In Deuteronomy (Devarim) 9:10 it is written:

"And YHWH delivered unto me two tables of stone written with the finger of YHWH; and on them was written according to all the words, which YHWH spake with you in the mount out of the midst of the fire in the DAY OF THE ASSEMBLY."

In Deuteronomy (Devarim) 10:4 it is written:

"And he wrote on the tables, according to the first writing, the ten commandments, which YHWH spake unto you in the mount out of the midst of the fire in the DAY OF THE ASSEMBLY: and YHWH gave them unto me."

 

YHWH'S CHURCH/ASSEMBLY IS A MIXED MULTITUDE OF PEOPLE

YHWH of Israel is not a respecter of persons but considers all those who call upon His name to be members of His family. In Acts 10:34-35 it is written:

"Then Peter opened his mouth, and said, Of a truth I perceive that YHWH is no respecter of persons: But in every nation he that feareth him, and worketh righteousness is accepted with him."

Those who were at Jabal El Lawz when the "church" was first born consisted of the natural born descendents of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) and a mixed multitude who believed in YHWH of Israel and who left Egypt (Mitzrayim) with the children of Israel. At Jabal El Lawz, they were called the house of Jacob. In Exodus (Shemot) 19:1-3 it is written:

"In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. And Moses went up unto YHWH, and YHWH called unto him out of the mountain, saying, Thus shalt thou say to the HOUSE OF JACOB, and tell the children of Israel."

In addition to the natural born descendents of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) who are called the house of Jacob, a mixed multitude who believed in YHWH of Israel and who left Egypt (Mitzrayim) with the children of Israel were also present at mount Sinai. In Exodus (Shemot) 12:29-31, 37-38 it is written:

"And it came to pass, that at midnight YHWH smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his servants and all the Egyptians and he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve YHWH, as ye have said ... and the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. And a MIXED MULTITUDE went up also with them; and flocks, and herds, even very much cattle."

Therefore, the "church" that was born at Jabal EL LAWZ called the house of Jacob and a mixed multitude from Egypt (Mitzrayim) who feared and became believers in YHWH of Israel following the plagues in the land of Egypt (Mitzrayim). It was the mixed multitude who sojourned out of Egypt (Mitzrayim) with the house of Jacob and became an assembly/kahal/church/ekklesia of people unto YHWH of Israel at JEBAL EL LAWZ.

 

YHWH'S SPIRITUAL CHURCH IS A MIXED MULTITUDE OF PEOPLE WHO BELIEVE IN THE JEWISH MESSIAH

The spiritual (eschatological) assembly/kahal/church/ekklesia of people unto YHWH of Israel consists of thoes who accept Malki Tzedik YEHOWSHUA/Jesus as the promised Messiah (Mashiach) of YHWH of Israel. In Galatians 3:26, 28 it is written:

"For ye are all the children of YHWH by faith in Christ Jesus [Malki Tzedik YEHOWSHUA HaMashiach] there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus [Malki Tzedik YEHOWSHUA HaMashiach]."

In Romans 10:9-13 it is written:

"That if thou shalt confess with thy mouth YHWH Malki Tzedik YEHOWSHUA, and shall believe in thine heart that YHWH hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the Scripture [TeNaKh / Old Testament] saith, Whosoever believeth on him shall not be ashamed [Isaiah 28:16]. For there is no difference between the Jew and the Greek; for the same YHWH over all is rich unto all that call upon him. For whosoever shall call upon the name of YHWH shall be saved. [Joel 2:32]"

 

WHO IS ISRAEL?

What does the Biblical term Israel mean and how does it relate to the family of YHWH of Israel and believers in Malki Tzedik YEHOWSHUA/Jesus as the Jewish Messiah (Mashiach)? In the Bible, the house of Jacob  is allegorically described as being likened to an olive tree. In Jeremiah (Yermiyahu) 11:1, 6, 16-17 it is written:

"The word that came to Jeremiah from YHWH, saying . Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying . YHWH called thy name. A green olive tree and the branches of it are broken. For YHWH of hosts that planted thee of the house of Israel AND of the house of Judah."

The branches of the original natural olive tree were broken. Therefore, the broken branches needed to be redeemed, restored and grafted again back into the original natural olive tree. How did this happen?

 

JACOB'S NAME IS CHANGED TO ISRAEL, CHANGE OF NATURE CHANGE OF LIFE

In order to understand who is Israel (Yisrael), you need to understand the origin of the name of Israel (Yisrael). Israel (Yisrael) is the name give to Jacob (Ya'acov) by YHWH of Israel. In Genesis (Bereishit) 32:24-28 it is written:

"And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, and he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with YHWH, and with men, and hast prevailed."

 

JACOB HAS TWELVE SONS WHO BECOME THE HOUSE OF JACOB

Jacob (Ya'acov)/Israel had twelve sons. The descendents of Jacob (Ya'acov)/Israel were called the children of Israel or the house of Jacob. The descendents of Jacob (Ya'acov)/Israel, the house of Jacob, entered into a covenant with YHWH of Israel at Jabal El Lawz (Exodus [Shemot] 19. The descendents of Jacob (Ya'acov)/Israel, the house of Jacob, broke the Genesis Chapter I2, Genesis I5  unconditional MALKI TZEDIK Abrahamic covenant. Exodus 24:I2 is the START break, that first mentions the book of the LAW that "witnessed against them" who indeed BROKE the First Covenant of Genesis I2 Chapter I5.  - In doing so, the branches of the original olive tree were broken.

 

THE HOUSE OF JACOB IS DIVIDED FOLLOWING THE REIGN OF SOLOMON

Followed the reign of Solomon (Shlomo), the house of Jacob (Ya'acov) was divided into the Northern Kingdom (house of Israel) and the Southern Kingdom (house of Judah). This was done because YHWH of Israel judged Solomon (Shlomo) because he broke the Torah/covenant of YHWH of Israel by marrying foreign wives who caused the nation of Israel to worship foreign YHWHs. In I Kings (Melachim) 11:1-5 it is written:

"But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; Of the nations concerning which YHWH said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their YHWH s [Deuteronomy 7:1-4]: Solomon cleaved unto these in love. And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. For it came to pass, when Solomon was old, that his wives turned away his heart after other YHWHs: and his heart was not perfect with YHWH his YHWH, as was the heart of David his father. For Solomon went after Ashtoreth the YHWHdess of the Zidonians, and after Milcom the abomination of the Ammonites."

Therefore, Solomon's (Shlomo) kingdom (the house of Jacob) was divided into Northern Kingdom (house of Israel) and Southern Kingdom (house of Judah). In I Kings (Melachim) 11:9-13 it is written:

"And YHWH was angry with Solomon, because his heart was turned from YHWH of Israel, which had appeared unto him twice, And had commanded him concerning this thing, that he should not go after other YHWHs: but he kept not that which YHWH commanded. Wherefore YHWH said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son. Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen."

 

THE NORTHERN KINGDOM IS CALLED THE HOUSE OF ISRAEL

Jeroboam, Solomon's (Shlomo) servant, became the ruler of the Northern Kingdom who consisted of ten tribes. In I Kings (Melachim) 11:26, 28-32 it is written:

"And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king .. and the man Jeroboam was a mighty man of valor: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: And Ahijah caught the new garment that was on him, and rent it in twelve pieces: And he said to Jeroboam, Take thee ten pieces: for thus saith YHWH, YHWH of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee: (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)"

The Northern Kingdom was called the following names in the Bible:

1. The house of Israel (I Kings 12:21, Jeremiah 31:31)

2. The house of Joseph (I Kings 11:28)

3. Samaria (Hosea 7:1, 8:5-6, 13:16)

4. Ephraim (Hosea 4:17, 5:3, 7:1)

 

THE SOUTHERN KINGDOM IS CALLED THE HOUSE OF JUDAH

Rehoboam became the leader of the Southern Kingdom. The Southern Kingdom was called the house of Judah. Both the Northern Kingdom (house of Israel) and the Southern Kingdom (house of Judah) broke the Torah/covenant that YHWH of Israel made with the house of Jacob (Ya'acov) at Jebal el Lawz. Therefore, both the Northern Kingdom (house of Israel) and the Southern Kingdom (house of Judah) were dispersed into the nations of the world. In Deuteronomy (Devarim) 28:15, 36-37, 64 it is written:

"But it shall come to pass, if thou wilt not hearken unto the voice of YHWH, thy YHWH, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. YHWH shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other YHWHs, wood and stone. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither YHWH shall lead thee . And YHWH shall scatter thee among all people, from the one end of the earth even unto the other; and thou shalt serve other YHWHs, which neither thou nor thy fathers have known, even wood and stone."

 

THE NORTHERN KINGDOM IS TAKEN CAPTIVE TO ASSYRIA

The Northern Kingdom was taken captive by the nation of Assyria (II Kings [Melachim] 17:7-23). In the fullness of time, they lost their identity as the house of Israel and became assimilated into all the nations of the world.

 

THE SOUTHERN KINGDOM IS TAKEN CAPTIVE TO BABYLON

Meanwhile, the Southern Kingdom was initially taken captive by the Babylonians. YHWH of Israel declared through the prophet Jeremiah (Yermiyahu) that the duration of the Babylonian captivity was to last for 70 years (Jeremiah [Yermiyahu] 25:1-11). Following the 70 years of Babylonian captivity, a remnant of people from the Southern Kingdom returned to the land of Israel during the days of Ezra and Nehemiah. Those from the Southern Kingdom who returned from Babylon with Ezra and Nehemiah. In Ezra 2:1, 5:1 it is written:

"Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city . Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto Judah that were in Judah and Jerusalem in the name of YHWH of Israel, even unto them."

In Nehemiah 1:1-2 it is written:

"The words of Nehemiah the son of Hachaliah. And it came to pass in the month of Chisleu, in the twentieth year, as I was in Shushan the palace, That Hanani, one of my brethren, came, he and certain MEN OF JUDAH; and I asked them concerning the  that had escaped, which were left of the captivity, and concerning Jerusalem."

 

THE ROMANS TAKE THE HOUSE OF JUDAH INTO WORLDWIDE CAPTIVITY

Following the destruction of the second Temple (Beit HaMikdash), the Roman Empire took the Southern Kingdom captive. From this captivity, the Southern Kingdom  was eventually taken captive into every nation of the world. In spite of this worldwide captivity, the Southern Kingdom has never lost their identity of being a nation of people from the Southern Kingdom even unto this day.

 

WHO IS JUDAH AND WHO ARE ISRAELITES?

The descendents of Jacob (Ya'acov)/Israel are Israelites. The descendents of Jacob (Ya'acov)/Israel were divided into Northern Kingdom and Southern Kingdom. The descendents of the Northern Kingdom lost their identity of being a nation of people from the Northern Kingdom when they were taken captive by the nation of Assyria (around 721 BCE) and assimilated into all the nations of the world. However, the Southern Kingdom never lost their identity as the Southern Kingdom during their worldwide captivity.

In a strict definition of the literal (peshat) Biblical word Judean, are descendents from the tribe of Judah. However, in a broader definition of the literal (peshat) Biblical term Judean, those tribes from the Southern Kingdom were also called Judeans in the Biblical books of Ezra and Nehemiah. The Southern Kingdom consisted of the tribes of Judah, Levi and a part of Benjamin. Meanwhile, those tribes from the Northern Kingdom are not Biblically called Judeans because they are not from the Southern Kingdom. Instead, the Northern Kingdom is called Israelites.

 

THE NORTHERN KINGDOM IS CUT-OFF FROM THE NATURAL OLIVE TREE

The judgment of the Northern Kingdom for forsaking the Torah/covenant of YHWH of Israel at Jebal El Lawz, Exodus 24;I2, was that they would be cut off from the natural olive tree. Their judgment is given in Hosea (Hoshea) 1. In this chapter, YHWH of Israel told the prophet Hosea (Hoshea) to marry a whore named Gomer (Hosea [Hoshea] 1:2-3. The children born from this marriage would be a prophecy of the future judgment of the Northern Kingdom. There are three children born from this marriage who are mentioned in Hosea [Hoshea] 1. The names of these three children are Jezreel (Hosea [Hoshea] 1:4, Lo-ruhamah Hosea [Hoshea] 1:6 and Lo-ammi Hosea [Hoshea] 1:9).

Jezreel is the Strong's word 3157 in the Hebrew dictionary. The Hebrew word Jezreel comes from two Hebrew words. These two Hebrew words are Zarah (2232) and El (410). Zarah means "to sow or scatter." El is the Hebrew word for YHWH. Therefore, the Hebrew word Jezreel means "YHWH will sow or YHWH will scatter."

Lo-ruhamah is the Strong's word 3819. The Hebrew word Lo-ruhamah comes from two Hebrew words. These two Hebrew words are Lo (3808) which means "no or not" and Ruhamah which comes from the Strong's word (7355) racham which means "mercy or compassion." So, the Hebrew word Lo-ruhamah means "no mercy or no compassion."

Lo-ammi is the Strong's word 3818. The Hebrew word Lo-ammi comes from two Hebrew words. These two Hebrew word are Lo (3808) which means "no or not" and ammi which comes from the Strong's word (5971) am which means "people." So, the Hebrew word Lo-ammi means "not my people."

The forefathers of the Northern Kingdom along with the Southern Kingdom were called together the house of Jacob (Ya'acov). In Exodus (Shemot) 19:3, ...... 430 years LATER FROM GENESIS Chapter I2 and Genesis Chapter I5 the house of Jacob (Ya'acov) entered into a marriage covenant (Jeremiah [Yermiyahu] 2:1-3) with YHWH of Israel at Jebal El Lawz. At that time, they became a called out people unto YHWH of Israel known in Hebrew as a kahal (assembly) and in Greek as an ekklesia (church). In doing so, the rights of this covenant gave the house of Jacob (Ya'acov) an eternal inheritance if they were obedient in keeping the covenant (Exodus [Shemot] 19:5-6). However, by breaking the terms of the Torah/covenant that YHWH of Israel made with His people, YHWH of Israel is now telling the Northern Kingdom that they are no longer His people and He will no longer have mercy upon them. In doing so, YHWH of Israel divorced the Northern Kingdom. In Jeremiah (Yermiyahu) 3:6, 8 it is written:

"YHWH said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel [house of Israel] hath done? she is gone up upon every high mountain and under every green tree, and there hath played the HARLOT . And I saw, when for all the causes whereby backsliding Israel committed ADULTERY [was unfaithful to the terms of the Torah/marriage covenant [Jebal El Lawz] I had put her away, and given her a bill of DIVORCE."

In giving the Northern Kingdom a divorce (get), they lost the inheritance that was rightfully theirs by being a member of the family of YHWH of Israel. YHWH of Israel declared that they would not be His people and that He would have no mercy upon them. Therefore, they were cut off (karet) (3772) from the natural olive tree.

THE HOUSE OF JUDAH IS AN UNFAITHFUL WIFE TO YHWH OF ISRAEL

Both the Northern Kingdom and the Southern Kingdom broke the marriage covenant that YHWH of Israel made with His called out assembly (kahal/church/ekklesia) at Jebal El Lawz. In Jeremiah (Yermiyahu) 3:6-8, 10 it is written:

"YHWH said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot . and her treacherous sister Judah saw it. And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away and given her a bill of divorce; yet her treacherous sister JUDAH feared not, but went and played the HARLOT also and yet for all this her treacherous sister Judah hath not turned unto me with her whole heart but in falsehood saith YHWH."

 

YHWH DOES NOT DIVORCE THE HOUSE OF JUDAH

Even though the Southern Kingdom broke the Torah/marriage covenant at Jebal El Lawz along with the Northern Kingdom, YHWH of Israel proclaimed that the Southern Kingdom would be punished for their sins but that He would not remove His mercy from them or divorce them because of His love for David and the city of Jerusalem (Yerushalayim). In Psalm (Tehillim) 89:1-3, 28-37 it is written:

"I will sing of the MERCIES of YHWH forever: with my mouth will I make known thy faithfulness to all generations. For I have said, Mercy shall be built up forever: thy faithfulness shalt thou establish in the very heavens. I have made a covenant with my chosen, I have sworn unto David my servant . my MERCY will I KEEP for him forevermore, and MY COVENANT [GENESIS I2, Genesis I5]  SHALL STAND fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. If his children forsake my law, and walk not in my judgments; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant [Genesis I2]  will I not break, nor alter the thing that is gone out of my lips. Once I have sworn by my holiness that I will not lie unto David. His seed shall endure FOREVER, and his throne as the sun before me. It shall be established forever as the moon, and as a faithful witness of heaven. Selah."

 

THE NORTHERN KINGDOM IS PROMISED MERCY IF THEY REPENT

YHWH of Israel is slow to anger, quick to forgive and abundant in mercy. In Psalm (Tehillim) 103:8-9, 17-18 it is written: "YHWH is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger forever. But the mercy of YHWH is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, [Genesis Chapter I2, Genesis Chapter I5] and to those that remember his commandments to do them."

In Jeremiah (Yermiyahu) 3:5, 12-13 it is written:

"Will he reserve his anger forever? . Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith YHWH; and I will not cause mine anger to fall upon you: for I am merciful, saith YHWH, and I will not keep anger forever. Only acknowledge thine iniquity, that thou hast transgressed against YHWH thy YHWH, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith YHWH."

YHWH of Israel promised that if the Northern Kingdom  would repent that they would again be called His people. In Hosea (Hoshea) 1:10 it is written:

"Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living YHWH."

 

THE NORTHERN KINGDOM BECOMES FUTURE  EPHRAIM AND MANASSEH

Once again, in Hosea (Hoshea) 1, YHWH of Israel proclaimed that the Northern Kingdom would not be His people (Lo-Ammi - Hosea 1:9) and He would have no mercy (Lo-ruhamah - Hosea 1:6) upon them. But, if they would repent, (teshuvah) (Jeremiah [Yermiyahu] 3:5, 12-13) they would be called again His people (Hosea [Hoshea] 1:10). The Apostle (Shaliach) Peter (Kefa) makes a direct link with those from among the nations who have accepted Malki Tzedik YEHOWSHUA/Jesus as the Jewish Messiah (Mashiach) with the prophecy that YHWH of Israel made to the Northern Kingdom in Hosea (Hoshea) 1. In I Peter (Kefa) 2:5-6, 9-10 it is written:

"Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to YHWH by Jesus Christ [Malki Tzedik YEHOWSHUA HaMashiach]. Wherefore also it is contained in the Scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded [Isaiah 28:16] . But you are a chosen generation [Deuteronomy 7:6], a royal priesthood, a holy nation, a peculiar people [Exodus 19:5-6] . which in time past were not a people [Lo-Ammi - Hosea 1:9] but are now the people of YHWH [Hosea 1:10]: which had not obtained mercy [Lo-ruhamah - Hosea 1:6], but now have obtained mercy [through the  MALKI TZEDIK Covenant Torah Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus who is of the seed of David (Revelation 5:5)]."

The Apostle (Shaliach) Paul (Rav Sha'ul) also wrote about how YHWH of Israel would pour out His mercy upon the Northern Kingdom through the Jewish Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus. In Romans 9:23-26 it is written:

"And that he might make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory, even us, whom he hath called, not of the  only, but also of the Gentiles. As he saith also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved [Hosea 2:23]. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living YHWH [Hosea 1:10]."

 

THE MESSIAH IS THE AGENT OF YHWH'S MERCY UPON HIS PEOPLE

Even though both the Northern Kingdom and the Southern Kingdom was an unfaithful wife to YHWH of Israel, YHWH promised MERCY/GRACE to both houses of Israel if they would repent (teshuvah). In His judgment upon His people, YHWH of Israel divorced the Northern Kingdom  but He did not divorce the Southern Kingdom. Why did YHWH of Israel not divorce the Southern Kingdom because of their unfaithfulness to Him? The reason is because of YHWH of Israel's love for David and for the city of Jerusalem (Yerushalayim). In I Kings (Melachim) 11:34, 36 it is written:

"Howbeit, I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes . that David my servant may have a light always before me in Jerusalem [Yerushalayim] the city which I have chosen to put my name there."

YHWH of Israel promised that He would ALWAYS have mercy upon the seed of David (Psalm [Tehillim] 89:1-3, 28-37). The Jewish Messiah (Mashiach) was promised to come through the seed of David. In Isaiah (Yeshayahu) 11:1 it is written:

"And there shall come forth a rod out of the stem of Jesse, and a Branch [a term for the Messiah] shall grow out of his roots."

David was a man after YHWH of Israel's heart. In Acts13:22-23 it is written:

"he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfill all my will. Of this man's seed hath YHWH according to his promise raised unto Israel a Savior, Jesus [Malki Tzedik YEHOWSHUA]."

The Jewish Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus is the root and offspring of David (Revelation 22:16) and has the key of David (Revelation 3:7).

YHWH of Israel did not divorce the Southern Kingdom because of His love and mercy for David, the city of Jerusalem (Yerushalayim), and all those who believe upon the Jewish Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus for their salvation (deliverance/redemption).

YHWH of Israel made provision in the Torah that if a family member of YHWH of Israel sold his possession or inheritance (which the Northern Kingdom did when YHWH of Israel divorced them) that one of his kin (somebody from the Southern Kingdom the Jewish Messiah [Mashiach]) could redeem a near kinsman (go'el), which was sold away. In Leviticus (Vayikra) 25:25 it is written:

"If thy brother be waxen poor, and hath sold away some of his possession and if any of his kin come to redeem it, then shall he redeem that which his brother sold."

The MALKI TZEDIK Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus is the agent of YHWH of Israel's mercy upon His people. In Luke 1:54-55, 72-73 it is written:

"He hath helped his servant Israel, in remembrance of his MERCY; As he spake to our fathers, to Abraham, and to his seed forever to perform the MERCY promised to our fathers, and to remember his holy covenant; the oath [Genesis chapter I2, Genesis Chapter I5] which he swore to our father Abraham"

 

THE HOUSE OF ISRAEL IS GRAFTED INTO THE NATURAL OLIVE TREE

The physical descendents of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) are the root and natural branches of YHWH of Israel's olive tree. The physical descendents of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) who are members of the Southern Kingdom will remain as a natural people as long as there is a sun, moon and stars. In Jeremiah (Yermiyahu) 31:35-36 it is written:

"Thus saith YHWH, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar, YHWH of hosts is his name: If these ordinances depart from before me, saith YHWH, then the seed of Israel also shall cease from being a nation before me forever."

Following the reign of Solomon (Shlomo), the house of Jacob (Ya'acov) split into the Northern Kingdom and the Southern Kingdom. For being disobedient to the terms and conditions of the marriage contract (ketubah) made with YHWH of Israel at Jebal El Lawz, YHWH of Israel divorced the Northern Kingdom. The agent of the mercy of YHWH of Israel is the Jewish Messiah (Mashiach) from the seed of David and from the Southern Kingdom. By repenting of their sins and by putting their faith, trust and confidence (emunah) in the Jewish Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus for their salvation, redemption and deliverance, the assimilated Northern Kingdom  and all people from among the nations are GRAFTED into the natural olive tree and become members of the commonwealth of Israel. In Ephesians 2:11-13 it is written:

"Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ [Mashiach], being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without YHWH in the world: but now in Christ Jesus [Malki Tzedik YEHOWSHUA HaMashiach] ye who sometimes were far off are made nigh by the blood of Christ [Mashiach]." Covenants of Promise Genesis I2, Genisis I5.

While the natural seed from the Southern Kingdom will remain a remnant of people as long as there is a sun, moon and stars, because they have been unfaithful (Jeremiah [Yermiyahu] 3:6-10) in their marriage covenant (Jeremiah [Yermiyahu] 2:1-3) made with YHWH of Israel at Jabal El Lawz (Exodus [Shemot] 19), they also need the mercy that YHWH of Israel promised David through the Jewish Messiah (Mashiach) Malki Tzedik YEHOWSHUA/Jesus.

When they accept Malki Tzedik YEHOWSHUA/Jesus as the Jewish Messiah (Mashiach), the natural branches will be grafted into their own olive tree. The grafting of the wild olive branches into ONE olive tree by accepting Malki Tzedik YEHOWSHUA/Jesus as the Jewish Messiah (Mashiach) is mentioned by the Apostle (Shaliach) Paul (Rav Sha'ul) in Romans 11. In Romans 11:13, 17-19, 24, 26 it is written:

"For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles and if some of the branches be broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches be grafted into their own olive tree? . And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer [kinsman redeemer/go'el], and shall turn away unYHWHliness in Jacob [Isaiah 59:20]."

 

WHO IS THE CHURCH AND WHO IS ISRAEL? "Va'avarechah mevarachecha umekalelecha a'or ve'nivrechu vecha kol mishpechot ha'adamah"

In today's world, the term "church" is traditionally identified and associated with the house of Israel  while the term "Israel" is traditionally identified and associated with the house of Judah. In this chapter, we learned that the Biblical "church" was born at Jebal El Lawz. It consisted of physical natural born descendents of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) and a mixed multitude from among the nations who came out of Egypt (Mitzrayim).

Biblical Israel is the olive tree of YHWH of Israel. The physical natural born descendents of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) will remain a remnant of people and a part of the redemptive plan of YHWH of Israel as long as there is a sun, moon and stars. Biblical Israel consists of the natural root of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) and the assimilated Northern Kingdom and all people from among the nations who are grafted into the natural olive tree by repenting (teshuvah) of their sins and accepting Malki Tzedik YEHOWSHUA/Jesus as the Jewish Messiah (Mashiach). Those from the Southern Kingdom who accept Malki Tzedik YEHOWSHUA/Jesus as Messiah (Mashiach) are natural branches grafted into their own olive tree. So, Biblical Israel consists of the physical descendents of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) and a mixed multitude from among the nations who are grafted into the natural olive tree.

The traditional understanding of the word "church" has NOT replaced "Israel" . On the contrary, the Gentiles from among the nations who have repented (teshuvah) of their sins and have accepted Malki Tzedik YEHOWSHUA/Jesus as the Jewish Messiah (Mashiach) are grafted into the natural olive tree. Those grafted in from among the nations to the natural olive tree are Biblical Israelites.

In conclusion, in order for restoration to come to both houses of Israel, Ephriam and Manasseh need to recognize who each other are Biblically. The house of Israel needs to recognize that they have NOT replaced the natural seed of Abraham (Avraham), Isaac (Yitzchak) and Jacob (Ya'acov) but have been grafted into the natural olive tree. Therefore, both houses of Israel need to understand that they are brethren (Psalm [Tehillim] 133) and members of the SAME olive tree. May EL-ELOHE-ISRAEL, bring reconciliation, restoration, and a RIGHTEOUS MALKI TZEDIK Covenant Torah redemption within both houses of Israel, Ephraim and Manasseh, the ONE NEW MAN IN SHILOH

                               

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